Deuteronomy 32:34

Amplified Bible

'Is it not laid up in store with Me, Sealed up in My treasuries?

Parallel Translations

Christian Standard Bible®
“Is it not stored up with me,sealed up in my vaults?

Hebrew Names Version
Isn't this laid up in store with me, Sealed up among my treasures?

King James Version
Is not this laid up in store with me, and sealed up among my treasures?

Lexham English Bible
‘Is not this stored up with me, sealed in my treasuries?'

English Standard Version
"‘Is not this laid up in store with me, sealed up in my treasuries?

New Century Version
"I have been saving this, and I have it locked in my storehouses.

New English Translation
"Is this not stored up with me?" says the Lord , "Is it not sealed up in my storehouses?

New American Standard Bible
'Is it not stored up with Me, Sealed up in My treasuries?

Geneva Bible (1587)
Is not this laide in store with me, and sealed vp among my treasures?

Legacy Standard Bible
‘Is it not laid up in store with Me,Sealed up in My treasuries?

Contemporary English Version
But the Lord has written a list of their sins and locked it in his vault.

Complete Jewish Bible
"‘Isn't this hidden with me, sealed in my storehouses?

Darby Translation
Is not this hidden with me, Sealed up among my treasures?

Easy-to-Read Version
"The Lord says, ‘I am saving that punishment. I have it locked up in my storehouse!

George Lamsa Translation
Is not this laid up in store with me, and sealed up in my treasures?

Good News Translation
"The Lord remembers what their enemies have done; he waits for the right time to punish them.

Literal Translation
Is it not stored up with Me, sealed in My treasuries?

Miles Coverdale Bible (1535)
Is not this hid with me, and sealed vp in my treasures?

American Standard Version
Is not this laid up in store with me, Sealed up among my treasures?

Bible in Basic English
Is not this among my secrets, kept safe in my store-house?

Bishop's Bible (1568)
Is not this layde in store with me, and sealed vp among my treasures?

JPS Old Testament (1917)
'Is not this laid up in store with Me, sealed up in My treasuries?

King James Version (1611)
Is not this laide vp in store with me, and sealed vp among my treasures?

Brenton's Septuagint (LXX)
Lo! are not these things stored up by me, and sealed among my treasures?

English Revised Version
Is not this laid up in store with me, Sealed up among my treasures?

Berean Standard Bible
Have I not stored up these things, sealed up within My vaults?

Wycliffe Bible (1395)
Whether these thingis ben not hid at me, and ben seelid in myn tresouris?

Young's Literal Translation
Is it not laid up with Me? Sealed among My treasures?

Update Bible Version
Isn't this laid up in store with me, Sealed up among my treasures?

Webster's Bible Translation
[Is] not this laid up in store with me, [and] sealed up among my treasures?

World English Bible
Isn't this laid up in store with me, Sealed up among my treasures?

New King James Version
"Is this not laid up in store with Me, Sealed up among My treasures?

New Living Translation
"The Lord says, ‘Am I not storing up these things, sealing them away in my treasury?

New Life Bible
‘Are they not kept in store with Me, shut in with My stores of riches?

New Revised Standard
Is not this laid up in store with me, sealed up in my treasuries?

J.B. Rotherham Emphasized Bible
Is not, that, stored up with me, - Sealed up amongst my treasures;

Douay-Rheims Bible
Are not these things stored up with me, and sealed up in my treasures?

Revised Standard Version
"Is not this laid up in store with me, sealed up in my treasuries?

THE MESSAGE
Don't you realize that I have my shelves well stocked, locked behind iron doors? I'm in charge of vengeance and payback, just waiting for them to slip up; And the day of their doom is just around the corner, sudden and swift and sure.

New American Standard Bible (1995)
'Is it not laid up in store with Me, Sealed up in My treasuries?

Contextual Overview

²⁶'I would have said, "I will cut them to pieces [scattering them far away], I will remove the memory of them from men," ²⁷Had I not feared the provocation of the enemy, That their adversaries would misjudge, That they would say, "Our [own] hand has prevailed, And the LORD has not done all this."' ²⁸"For they are a nation devoid of counsel, And there is no understanding in them. ²⁹"O that they were wise, that they understood this, That they could discern their future and ultimate fate! ³⁰"How could one chase a thousand, And two put ten thousand to flight, Unless their Rock had sold them, And the LORD had given them up? ³¹"For their rock is not like our Rock, Even our enemies themselves judge this. ³²"For their vine is from the vine of Sodom, And from the fields of Gomorrah; Their grapes are grapes of poison, Their clusters, bitter. ³³"Their wine is the venom of serpents, And the deadly poison of vipers. ³⁴'Is it not laid up in store with Me, Sealed up in My treasuries?³⁵'Vengeance is Mine, and retribution, In due time their foot will slip; For the day of their disaster is at hand, And their doom hurries to meet them.'

Bible Verse Review
  from Treasury of Scripure Knowledge

Job 14:17, Jeremiah 2:22, Hosea 13:12, Romans 2:5, 1 Corinthians 4:5, Revelation 20:12, Revelation 20:13

Reciprocal: Job 21:19 - layeth Psalms 109:15 - before Isaiah 65:6 - it is Jeremiah 32:10 - and sealed Nahum 1:2 - reserveth Luke 21:22 - all James 5:3 - Ye have

Gill's Notes on the Bible

[Is] not this laid up in store with me,.... The fruit of the degenerate vine, its bitter clusters of grapes, and poisonous wine; meaning the evil principles and practices of the apostate church, well known to God, taken notice of by him, and laid up in his mind and memory; for both she and her sins will come in remembrance before God, and will be brought to open view, and appear to have been laid up by him, in order to be exposed at a proper time; see Revelation 16:19; and so the Targums interpret it of evil works: or this may be understood of the punishment of the evil doctrines and practices of the antichristian church, the sentence of which God had secretly passed in his eternal mind, and which he had in reserve, and in due time would execute; it was drawn and signed by him, and, as he says,

[and] sealed up among my treasures; his treasures of wrath, denoting the secrecy of it, and the sure and certain performance of it, and the authority of Christ to execute it; to whom this sealed diploma is given, and all judgment committed; and particularly this to judge the whore of Rome; and who, is able to open the sealed book of God's purposes and decrees, and to accomplish them; and among the rest those which relate to the utter ruin of antichrist, and the antichristian states: so the Targum of Jerusalem, interprets it of the vengeance of the Lord, laid up for the wicked;

"is not the cup of the judgment of vengeance mixed and prepared for the ungodly sealed up among my treasures, to the day of the great judgment?''

it is true of the cup of the wine of the fierceness of the wrath of God, or of the wine of the wrath of God poured out without mixture into the cup of his indignation, which he will make great Babylon, and all the worshippers of the beast, drink of, Revelation 14:9.

Barnes' Notes on the Bible

Song of Moses

If Deuteronomy 32:1-3 be regarded as the introduction, and Deuteronomy 32:43 as the conclusion, the main contents of the song may be grouped under three heads, namely,

(1) Deuteronomy 32:4-18, the faithfulness of God, the faithlessness of Israel;

(2) Deuteronomy 32:19-33, the chastisement and the need of its infliction by God;

(3) Deuteronomy 32:34-42, God’s compassion upon the low and humbled state of His people.

The Song differs signally in diction and idiom from the preceding chapters; just as a lyrical passage is conceived in modes of thought wholly unlike those which belong to narrative or exhortation, and is uttered in different phraseology.

There are, however, in the Song numerous coincidences both in thoughts and words with other parts of the Pentateuch, and especially with Deuteronomy; while the resemblances between it and Psalms 90:0: “A Prayer of Moses,” have been rightly regarded as important.

The Song has reference to a state of things which did not ensue until long after the days of Moses. In this it resembles other parts of Deuteronomy and the Pentateuch which no less distinctly contemplate an apostasy (e. g. Deuteronomy 28:15; Leviticus 26:14), and describe it in general terms. If once we admit the possibility that Moses might foresee the future apostasy of Israel, it is scarcely possible to conceive how such foresight could be turned to better account by him than by the writing of this Song. Exhibiting as it does God’s preventing mercies, His people’s faithlessness and ingratitude, God’s consequent judgments, and the final and complete triumph of the divine counsels of grace, it forms the summary of all later Old Testament prophecies, and gives as it were the framework upon which they are laid out. Here as elsewhere the Pentateuch presents itself as the foundation of the religious life of Israel in after times. The currency of the Song would be a standing protest against apostasy; a protest which might well check waverers, and warn the faithful that the revolt of others was neither unforeseen nor unprovided for by Him in whom they trusted.

That this Ode must on every ground take the very first rank in Hebrew poetry is universally allowed.

Deuteronomy 32:1-3

Introduction. Heaven and earth are here invoked, as elsewhere (see the marginal references), in order to impress on the hearers the importance of what is to follow.

Deuteronomy 32:4

He is the Rock, his work is perfect - Rather, the Rock, perfect is his work. This epithet, repeated no less than five times in the Song Deuteronomy 32:15, Deuteronomy 32:18, Deuteronomy 32:30-31, represents those attributes of God which Moses is seeking to enforce, immutability and impregnable strength. Compare the expression “the stone of Israel” in Genesis 49:24; and see 1 Samuel 2:2; Psalms 18:2; Matthew 16:18; John 1:42. Zur, the original of “Rock,” enters frequently into the composition of proper names of the Mosaic time, e. g., Numbers 1:5-6, Numbers 1:10; Numbers 2:12; Numbers 3:35, etc. Our translators have elsewhere rendered it according to the sense “everlasting strength” Isaiah 26:4, “the Mighty One” Isaiah 30:29; in this chapter they have rightly adhered to the letter throughout.

Deuteronomy 32:5

Render: “It” (i. e. “the perverse and crooked generation”) “hath corrupted itself before Him (compare Isaiah 1:4); they are not His children, but their blemish:” i. e., the generation of evil-doers cannot be styled God’s children, but rather the shame and disgrace of God’s children. The other side of the picture is thus brought forward with a brevity and abruptness which strikingly enforces the contrast.

Deuteronomy 32:6

Hath bought thee - Rather perhaps, “hath acquired thee for His own,” or “possessed thee:” compare the expression “a peculiar people,” margin “a purchased people,” in 1 Peter 2:9.

Deuteronomy 32:8

That is, while nations were being constituted under God’s providence, and the bounds of their habitation determined under His government (compare Acts 17:26), He had even then in view the interests of His elect, and reserved a fitting inheritance “according to the number of the children of Israel;” i. e., proportionate to the wants of their population. Some texts of the Greek version have “according to the number of the Angels of God;” following apparently not a different reading, but the Jewish notion that the nations of the earth are seventy in number (compare Genesis 10:1 note), and that each has its own guardian Angel (compare Ecclus. 17:17). This was possibly suggested by an apprehension that the literal rendering might prove invidious to the many Gentiles who would read the Greek version.

Deuteronomy 32:9-14

These verses set forth in figurative language the helpless and hopeless state of the nation when God took pity on it, and the love and care which He bestowed on it.

Deuteronomy 32:10

In the waste howling wilderness - literally, “in a waste, the howling of a wilderness,” i. e., a wilderness in which wild beasts howl. The word for “waste” is that used in Genesis 1:2, and there rendered “without form.”

Deuteronomy 32:11

Compare Exodus 19:4. The “so,” which the King James Version supplies in the next verse, should he inserted before “spreadeth,” and omitted from Deuteronomy 32:12. The sense is, “so He spread out His wings, took them up,” etc.

Deuteronomy 32:12

With him - i. e., with God. The Lord alone delivered Israel; Israel therefore ought to have served none other but Him.

Deuteronomy 32:13

i. e., God gave Israel possession of those commanding positions which carry with them dominion over the whole land (compare Deuteronomy 33:29), and enabled him to draw the richest provision out of spots naturally unproductive.

Deuteronomy 32:14

Breed of Bashan - Bashan was famous for its cattle. Compare Psalms 22:12; Ezekiel 39:18.

Fat of kidneys of wheat - i. e., the finest and most nutritious wheat. The fat of the kidneys was regarded as being the finest and tenderest, and was therefore specified as a part of the sacrificial animals which was to be offered to the Lord: compare Exodus 29:13, etc.

The pure blood of the qrape - Render, the blood of the grape, even wine. The Hebrew word seems (compare Isaiah 27:2) a poetical term for wine.

Deuteronomy 32:15

Jesbarun - This word, found again only in Deuteronomy 33:5, Deuteronomy 33:26, and Isaiah 44:2, is not a diminutive but an appellative (containing an allusion to the root, “to be righteous”); and describes not the character which belonged to Israel in fact, but that to which Israel was called. Compare Numbers 23:21. The prefixing of this epithet to the description of Israel’s apostasy contained in the words next following is full of keen reproof.

Deuteronomy 32:16

They provoked him to jealousy - The language is borrowed from the matrimonial relationship, as in Deuteronomy 31:16.

Deuteronomy 32:17

Devils - Render, destroyers. The application of the word to the false gods points to the trait so deeply graven in all pagan worship, that of regarding the deities as malignant, and needing to be propitiated by human sufferings.

Not to God - Rather, “not God,” i. e., which were not God; see the margin and Deuteronomy 32:21. Compare Deuteronomy 13:7; Deuteronomy 29:25.

Deuteronomy 32:19

The anger of God at the apostasy of His people is stated in general terms in this verse; and the results of it are described, in words as of God Himself, in the next and following verses. These results consisted negatively in the withdrawal of God’s favor Deuteronomy 32:20, and positively in the infliction of a righteous retribution.

Daughters - The women had their full share in the sins of the people. Compare Isaiah 3:16 ff; Isaiah 32:9 ff; Jeremiah 7:18; Jeremiah 44:15 ff.

Deuteronomy 32:20

I will see what their end shall be - Compare the similar expression in Genesis 37:20.

Deuteronomy 32:21

God would mete out to them the same measure as they had done to Him. Through chosen by the one God to be His own, they had preferred idols, which were no gods. So therefore would He prefer to His people that which was no people. As they had angered Him with their vanities, so would He provoke them by adopting in their stead those whom they counted as nothing. The terms, “not a people,” and “a foolish nation,” mean such a people as, not being God’s, would not be accounted a people at all (compare Ephesians 2:12; 1 Peter 2:10), and such a nation as is destitute of that which alone can make a really “wise and understanding people” Deuteronomy 4:6, namely, the knowledge of the revealed word and will of God (compare 1 Corinthians 1:18-28).

Deuteronomy 32:24

Burning heat - i. e., the fear of a pestilential disease. On the “four sore judgments,” famine, plague, noisome beasts, the sword, compare Leviticus 26:22; Jeremiah 15:2; Ezekiel 5:17; Ezekiel 14:21.

Deuteronomy 32:26, Deuteronomy 32:27

Rather, I would utterly disperse them, etc., were it not that I apprehended the provocation of the enemy, i. e., that I should be provoked to wrath when the enemy ascribed the overthrow of Israel to his own prowess and not to my judgments. Compare Deuteronomy 9:28-29; Ezekiel 20:9, Ezekiel 20:14, Ezekiel 20:22.

Behave themselves strangely - Rather, misunderstand it, i. e., mistake the cause of Israel’s ruin.

Deuteronomy 32:30

The defeat of Israel would be due to the fact that God, their strength, had abandoned them because of their apostasy.

Deuteronomy 32:31

Our enemies - i. e., the enemies of Moses and the faithful Israelites; the pagan, more especially those with whom Israel was brought into collision, whom Israel was commissioned to “chase,” but to whom, as a punishment for faithlessness, Israel was “sold,” Deuteronomy 32:30. Moses leaves the decision, whether “their rock” (i. e. the false gods of the pagan to which the apostate Israelites had fallen away) or “our Rock” is superior, to be determined by the unbelievers themselves. For example, see Exodus 14:25; Numbers 23:0; Numbers 24:0; Joshua 2:9 ff; 1 Samuel 4:8; 1 Samuel 5:7 ff; 1 Kings 20:28. That the pagan should thus be constrained to bear witness to the supremacy of Israel’s God heightened the folly of Israel’s apostasy.

Deuteronomy 32:32

Their vine - i. e., the nature and character of Israel: compare for similar expressions Psalms 80:8, Psalms 80:14; Jeremiah 2:21; Hosea 10:1.

Sodom ... Gomorrah - Here, as elsewhere, and often in the prophets, emblems of utter depravity: compare Isaiah 1:10; Jeremiah 23:14,

Gall - Compare Deuteronomy 29:18 note.

Deuteronomy 32:35

Rather: “Vengeance is mine and recompence, at the time when their foot slideth.

Deuteronomy 32:36

Repent himself for - Rather, have compassion upon. The verse declares that God’s judgment of His people would issue at once in the punishment of the wicked, and in the comfort of the righteous.

None shut up, or left - A proverbial phrase (compare 1 Kings 14:10) meaning perhaps “married and single,” or “guarded and forsaken,” but signifying generally “all men of all sorts.”

Deuteronomy 32:40-42

Render: For I lift up my hand to heaven and say, As I live forever, if I whet, etc. On Deuteronomy 32:40, in which God is described as swearing by Himself, compare Isaiah 45:23; Jeremiah 22:5; Hebrews 6:17. The lifting up of the hand was a gesture used in making oath (compare Genesis 14:22; Revelation 10:5).

Deuteronomy 32:42

From the beginning of revenges upon the enemy - Render, (drunk with blood) from the head (i. e. the chief) of the princes of the enemy.

Clarke's Notes on the Bible

Verse Deuteronomy 32:34. Sealed up among my treasures? — Deeds or engagements by which persons were bound at a specified time to fulfil certain conditions, were sealed and laid up in places of safety; so here God's justice is pledged to avenge the quarrel of his broken covenant on the disobedient Jews, but the time and manner were sealed in his treasures, and known only to himself. Hence it is said:-