the Week of Christ the King / Proper 29 / Ordinary 34
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Acts 28:6
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The people thought he would swell up or fall down dead. They waited and watched him for a long time, but nothing bad happened to him. So they changed their opinion. They said, "He is a god!"
They waited, expecting him to swell up or suddenly fall down dead; but when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.
Howbeit they wayted when he shuld have swolne or fallen doune deed sodenly. But after they had loked a greate whyle and sawe no harme come to him they chaunged their myndes and sayde that he was a God.
But they expected that he would have swollen, or fallen down dead suddenly, but when they were long in expectation and saw nothing bad happen to him, they changed their minds, and said that he was a god.
They were expecting him to swell up or suddenly drop dead, but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.Acts 14:11;">[xr]
Now they were expecting that he was going to swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began to say that he was a god.
The people thought that Paul would swell up or fall down dead. They waited and watched him for a long time, but nothing bad happened to him. So they changed their minds and said, "He is a god!"
But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and saw nothing amiss came to him, they changed their minds, and said that he was a god.
Yet they looked when he would have swelled, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.
But they expected that he would have swollen, or fallen down dead suddenly, but when they were long in expectation and saw nothing bad happen to him, they changed their minds, and said that he was a god.
However they expected, that he would have swollen, or suddenly fallen down dead: but after having waited a considerable time, seeing no mischief befall him, they changed their minds and said, that he was a god.
They expected him soon to swell with inflammation or suddenly fall down dead; but, after waiting a long time and seeing no harm come to him, they changed their minds and said that he was a god.
And thei gessiden that he schulde be turned `in to swellyng, and falle doun sudenli, and die. But whanne thei abiden longe, and sien that no thing of yuel was don in him, thei turneden hem togider, and seiden, that he was God.
But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation, and beheld nothing amiss came to him, they changed their minds, and said that he was a god.
The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
The people kept thinking that Paul would either swell up or suddenly drop dead. They watched him for a long time, and when nothing happened to him, they changed their minds and said, "This man is a god."
But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was a god.
But they had the idea that they would see him becoming ill, or suddenly falling down dead; but after waiting a long time, and seeing that no damage came to him, changing their opinion, they said he was a god.
They waited, expecting him to swell up or suddenly fall down dead; but after waiting a long time and seeing that nothing amiss was happening to him, they reversed their opinion and said he was a god.
But *they* expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god.
But the Barbaroyee expected that he would immediately have swelled and fallen dead upon the ground; and when they had for a great while expected and saw that nothing of evil befell him, they changed their words, and said he was a god.
And the barbarians expected, that he would suddenly swell, and fall dead on the ground. And when they had looked a long time, and saw that he received no harm; they changed their language, and said, that he was a god.
Howbeit, they looked when hee should haue swollen, or fallen downe dead suddenly: but after they had looked a great while, and saw no harme come to him, they changed their minds, and said that he was a God.
The people waited for him to swell up or suddenly drop dead. But when they had waited a long time and saw that he wasn't harmed, they changed their minds and decided he was a god.
The people waited. They thought his hand would get large and he would fall over dead. After watching for a long time, they saw nothing happen to him. Then they changed their minds and said that Paul was a god.
They were expecting him to swell up or drop dead, but after they had waited a long time and saw that nothing unusual had happened to him, they changed their minds and began to say that he was a god.
Howbeit they wayted whe he should haue swolne, or fallen downe dead suddenly: but after they had looked a great while, and sawe no inconuenience come to him, they changed their mindes, and said, That he was a God.
However, the barbarians expected he would immediately swell up and fall to the ground dead: but after they had waited for a long while, and saw he had not been harmed, they changed their talk, and said that he was a god.
whereas, they, were expecting, that he was about to become inflamed, or to fall down suddenly dead; - but, when they had been long expecting, and had observed, nothing unusual, happening unto him, they changed their minds, and began to say he was a god.
But they supposed that he would begin to swell up and that he would suddenly fall down and die. But expecting long and seeing that there came no harm to him, changing their minds, they said that he was a god.
Howbeit, they wayted whe he shoulde haue swolne, or fallen downe dead sodenlie: But after they had loked a great while, and sawe no harme come to him, they chaunged their myndes, and sayde that he was a God.
They were waiting for him to swell up or suddenly fall down dead. But after waiting for a long time and not seeing anything unusual happening to him, they changed their minds and said, "He is a god!"
They expected that he would begin to swell up or suddenly drop dead. After they waited a long time and saw nothing unusual happen to him, they changed their minds and said he was a god.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
But they were expecting that he was going to swell up or suddenly to fall down dead. So after they had waited for a long time and saw nothing unusual happen to him, they changed their minds and began saying that he was a god.
But they expected him to be about to become inflamed, or suddenly to fall down dead. But over much time , they expecting and seeing nothing amiss happening to him, changing their minds, they said him to be a god.
and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting [it] a long time, and seeing nothing uncommon happening to him, changing [their] minds, said he was a god.
Howbeit they wayted, wha he shulde haue swollen, or fallen downe deed sodenly. But whan they had loked a greate whyle, and sawe yt there happened no harme vnto him, they chaunged their myndes, and sayde that he was a God.
however, they expected to have seen him swell, or suddenly die away. but when they had waited a good while, and saw no harm come to him, they were of another opinion, and said he was a God.
But they were expecting that he was going to swell up or suddenly drop dead. So after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and said he was a god.
However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.
The people changed their mind about him then and thought he was a god.
But they were expecting that he was about to swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began to say that he was a god.
But they were waiting for him to soon swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, changing their minds, they began to say that he was a god.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
said: Acts 12:22, Acts 14:11-13, Matthew 21:9, Matthew 27:22
Reciprocal: Daniel 2:46 - fell
Cross-References
Then Isaac trembled violently, and he said, "Then who was the one [who was just here] who hunted game and brought it to me? I ate all of it before you came, and I blessed him. Yes, and he [in fact] shall be (shall remain) blessed."
So Isaac called Jacob and blessed him and charged him, and said to him, "You shall not marry one of the women of Canaan.
Gill's Notes on the Bible
Howbeit they looked when he should have swollen,.... With the venomous bite of the viper; swelling is one of the symptoms following the bite of this creature; and if the bite does not issue in death, yet the swelling continues inflamed for some time. The symptoms following the bite of a viper are said to be r an acute pain in the place wounded; swelling, first red, afterwards livid, spreading by degrees; great faintness; a quick, low, and sometimes interrupted pulse; sickness at the stomach; bilious convulsions: vomiting; cold sweats; sometimes pains about the navel; and death itself, if the strength of the patient, or the slightness of the bite, do not overcome it: if he does overcome it, the swelling continues inflamed for some time; and the symptoms abating, from the wound runs a sanious liquor, little pustules are raised about it, and the colour of the skin is as if the patient were icterical or jaundice; or had the jaundice: the Arabic and Ethiopic versions render it, "that he should burn", or "burnt"; that is, inflamed, for the bite of the viper causes an inflammation, a hot swelling, which rises up in pustules or blisters:
or fallen down dead suddenly; for immediate death is sometimes the effect of such poison. Pliny s relates, that the Scythians dip their arrows in the sanies or corrupt matter of vipers, and in human blood, which by the least touch causes immediate death; and Pausanias t reports from a certain Phoenician, that a man fleeing from a viper got up into a tree, where the viper could not reach him, but it blew, or breathed out its poison on the tree, and the man immediately died: though the force of this creature's poison does not always, and in all places, and in all persons operate alike; some die within a few hours, and others live some days, some to the third day, and some to the seventh u:
but after they had looked a great while; upon the apostle, to observe whether any inflammation or swelling arose, or death ensued, as they expected: when they had waited some time, perhaps an hour or two,
and saw no harm come to him; that he was neither inflamed, nor swelled, nor dead; that it had no manner of effect upon him, and no evil of punishment was inflicted on him hereby, from whence they could conclude that he was guilty of any notorious crime:
they changed their minds, and said that he was a god: before they took him to be a murderer, and now they even ascribe deity to him, as was usual with the Gentiles, when anything extraordinary was performed by men: so the Lystrians took Paul for Mercury, and Barnabas for Jupiter, upon the apostle's curing the cripple, Acts 14:11; but what god the inhabitants of Melita thought him to be, is not certain; some think Hercules, who was worshipped in this island. The inhabitants of this island now believe that the apostle expelled all poison and venom out of it when he was there; and it is reported, that the children born in this place fear not any snakes, neither are hurt by anything that is venomous, insomuch that they will take scorpions, and eat them without danger; although, in all other parts of the world, those kind of creatures are most pernicious, and yet do no manner of hurt to men in this island; yea, it is affirmed, that there is a sort of earth found here, which kills serpents: as for the eating of them, the viper itself may be eaten; most authors agree w, that there is no part, humour, or excrement, not even the gall itself, of a viper, but may be swallowed without much harm; accordingly the ancients, and, as several authors assure us, the Indians at this day, both of the east and west, eat them as we do eels--viper's flesh either roasted or boiled, physicians unanimously prescribe as an excellent restorative, particularly in the elephantiasis, incurable consumptions, leprosy, &c.
r Chambers's Cyclopaedia, ut supra. (the word "Viper") s L. 11. c. 53. t Boeotica, vel, l. 9. p. 583. u Alberus de Animal. l. 25. c. ult. w Chambers's Cyclopaedia, ut supra. (the word "Viper")
Barnes' Notes on the Bible
When he should have swollen - When they expected that he would have swollen from the bite of the viper. The poison of the viper is rapid, and they expected that he would die soon. The word rendered “swollen” πίμπρασθαι pimprasthai means properly “to burn; to be inflamed,” and then “to be swollen from inflammation.” This was what they expected here, that the poison would produce a violent inflammation.
Or fallen down dead suddenly - As is sometimes the case from the bite of the serpent when a vital part is affected.
They changed their minds - They saw that he was uninjured, and miraculously preserved; and they supposed that none but a god could be thus kept from death.
That he was a god - That the Maltese were idolaters there can be no doubt; but what gods they worshipped is unknown, and conjecture would be useless. It was natural that they should attribute such a preservation to the presence of a divinity. A similar instance occurred at Lystra. See the notes on Acts 14:11.
Clarke's Notes on the Bible
Verse Acts 28:6. When he should have swollen — πιμπρασθαι, When he should have been inflamed: by means of an acrid poison introduced into the blood, it is soon coagulated; and, in consequence, the extremities of the vessels become obstructed, strong inflammation takes place, and all the parts become most painfully swollen.
Lucan, ix. v. 791, gives a terrible account of this effect of the bite of a serpent:-
__________________illi rubor igneus ora
Succendit, tenditque cutem, pereunte figura
Miscens cuncta tumor jam toto corpore major:
Humanumque egressa modum super omnia membra
Efflatur sanies late tollente veneno.
Ipse latet penitus, congesto corpore mersus;
Nec lorica tenet distenti corporis auctum.
And straight a sudden flame began to spread,
And paint his visage with a glowing red.
With swift expansion swells the bloated skin,
Nought but an undistinguished mass is seen;
While the fair human form lies lost within,
The puffy poison spreads and heaves around,
Till all the man is in the monster drown'd.
ROWE.
See other ensamples, in Clarke's notes on "Numbers 21:6".
Said that he was a god. — As Hercules was one of the gods of the Phoenicians, and was worshipped in Malta under the epithet of αλεξικακος, the dispeller of evil, they probably thought that Paul was Hercules; and the more so, because Hercules was famous for having destroyed, in his youth, two serpents that attacked him in his cradle.