the Week of Christ the King / Proper 29 / Ordinary 34
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Acts 28:12
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- InternationalParallel Translations
We stopped at the city of Syracuse. We stayed there three days and then left.
Putting in at Syracuse, we stayed there for three days.
And whe we came to Cyracusa we taryed there .iii. dayes.
Touching at Syracuse, we stayed there three days.
We stopped at Syracuse and stayed there for three days.
After we put in at Syracuse, we stayed there for three days.
We stopped at Syracuse for three days.
And touching at Syracuse, we tarried there three days.
And landing at Syracuse, we tarried [there] three days.
Putting in at Syracuse, we stayed there for three days.
Touching at Syracuse, we stayed there three days.
And arriving at Syracuse,
At Syracuse we put in and stayed for two days.
And whanne we camen to Siracusan, we dwelliden there thre daies.
And touching at Syracuse, we tarried there three days.
Putting in at Syracuse, we stayed there three days.
We arrived in Syracuse and stayed for three days.
And touching at Syracuse, we tarried there three days.
And going into the harbour at Syracuse, we were waiting there for three days.
We landed at Syracuse and stayed three days.
And having come to Syracuse we remained three days.
And we came to Sarakosa the city, and remained there three days.
And we came to the city of Syracuse; and remained there three days.
And landing at Syracuse wee taried there three dayes.
Our first stop was Syracuse, where we stayed three days.
We came to Syracuse and stayed there three days.
We put in at Syracuse and stayed there for three days;
And when we arriued at Syracuse, we taried there three dayes.
Landing at Syracuse, we remained there for three days.
and, touching at Syracuse, we tarried three days;
And when we were come to Syracusa, we tarried there three days.
And when we came to Syracusa, we taryed there three dayes.
We arrived in the city of Syracuse and stayed there for three days.
Putting in at Syracuse, we stayed three days.
And landing at Syracuse, we tarried there three days.
And putting in at Syracuse, we stayed there three days.
And landing at Syracuse, we remained three days.
and having landed at Syracuse, we remained three days,
And whan we came to Syracusa, we taried there thre dayes.
we landed at Syracuse, and stay'd there three days.
We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week. And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him. Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, "The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We've had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I'm on Israel's side, not against her. I'm a hostage here for hope, not doom." They said, "Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it." They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him. Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: "I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet: Go to this people and tell them this: "You're going to listen with your ears, but you won't hear a word; You're going to stare with your eyes, but you won't see a thing. These people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them." "You've had your chance. The non-Jewish outsiders are next on the list. And believe me, they're going to receive it with open arms!" Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.
We put in at Syracuse and stayed there three days.
And landing at Syracuse, we stayed three days.
We reached Syracuse and stayed there three days.
After we put in at Syracuse, we stayed there for three days.
After we put into Syracuse, we stayed there for three days.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Syracuse: Syracuse was the capital of Sicily, situated on the eastern side of the island, 72 miles s by e of Messina, and about 112 of Palermo. In its ancient state of splendour it was 22+ in extent, according to Strabo; and such was its opulence, that when the Romans took it, they found more riches than they did at Carthage. Acts 28:12
Reciprocal: Acts 21:7 - abode Acts 27:2 - with us
Cross-References
After these things the word of the LORD came to Abram in a vision, saying, "Do not be afraid, Abram, I am your shield; Your reward [for obedience] shall be very great."
When the sun was setting, a deep sleep overcame Abram; and a horror (terror, shuddering fear, nightmare) of great darkness overcame him.
But God came to Abimelech in a dream during the night, and said, "Behold, you are a dead man because of the woman whom you have taken [as your wife], for she is another man's wife."
So Isaac called Jacob and blessed him and charged him, and said to him, "You shall not marry one of the women of Canaan.
"Arise, go to Paddan-aram, to the house of Bethuel your mother's father; and take from there as a wife for yourself one of the daughters of Laban your mother's brother.
Then Isaac sent Jacob away, and he went to Paddan-aram, to Laban, son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.
Now Esau noticed that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife for himself from there, and that as he blessed him he gave him a prohibition, saying, "You shall not take a wife from the daughters of Canaan,"
and that Jacob obeyed his father and his mother and had gone to Paddan-aram.
And he came to a certain place and stayed overnight there because the sun had set. Taking one of the stones of the place, he put it under his head and lay down there [to sleep].
He dreamed that there was a ladder (stairway) placed on the earth, and the top of it reached [out of sight] toward heaven; and [he saw] the angels of God ascending and descending on it [going to and from heaven].
Gill's Notes on the Bible
And landing at Syracuse,.... A famous city in the isle of Sicily, now called Saragossa: it is placed by Ptolomy c on the east side of the island, in the Adriatic sea; it was 180 furlongs, or two and twenty miles and a half in circuit, and formerly had a marble haven and triple wall, and as many towers; the founder of it was Archias, a Corinthian; Pliny says d, that it is never so cloudy weather, but the sun is seen in it, at one time or another of the day: Cicero e calls it the greatest and most beautiful of all the cities of Greece; it is such a city, he says, that it may be said to consist of four large cities; "one" part of it is called "the island", which has two ports to it; "another" was called Acradina, in which were a large market, beautiful porticos, c. the "third", Tiche, in which was the ancient temple of Fortune and the "fourth", which because it was last built, was called Neapolis: it is a very ancient city, being built more than seven hundred years before the birth of Christ; it was a colony of the Corinthians; here reigned two tyrants, whose names were Dionysius; it was attacked by the Carthaginians, but without success, being delivered from the siege by Pyrrhus king of Epirus f; it was again assaulted by the Athenians, who were repulsed, and entirely conquered, about the year before Christ 413: after that it was taken by Marcellus, the Roman consul, about the year of the city of Rome 542 g, after a three years' siege; during which time it was defended, and preserved by the means of the famous mathematician Archimedes; who by his invention of warlike machines, baffled all the attempts of the Romans; but was killed by a soldier, as he was intent upon his studies, not knowing that the city was taken; and it continued in the hands of the Romans, until it was taken and plundered by the Saracens, in the year of Christ 675; and was retaken by Roger king of Apulia, about the year 1090, and is now under the government of Don Carlos, king of the two Sicilies;
we tarried there three days; on what account it is not said, whether on account of merchandise, or for the sake of the conversation of Christians here: it is certain there were churches in Sicily very early; we read of them in the "second" and "third" centuries; in the time of Constantine, at the beginning of the "fourth" century, there was a church at Syracuse, of which Chrestus was bishop, to whom the emperor wrote a letter himself, which is still extant in Eusebius h: in the "fifth" century, Hilarius, a teacher at Syracuse, wrote from thence to Augustine, concerning the Pelagian heresy, to whom he gave an answer: in the "sixth" century, Maximinianus, bishop of this church, had the inspection of all the churches in Sicily committed to him, by Gregory; who was wonderfully preserved in a shipwreck, as he was returning from Rome; in this same age lived John, bishop of Syracuse, and Trajanus a presbyter, and Felix a deacon of the same church: in the seventh century there was one George bishop of this place, to whom Pope Vitalian wrote a letter; and in the same century a bishop of this church was in the sixth council at Constantinople i.
c Geogr. l. 3. c. 4. d Nat. Hist. l. 2. c. 62. e Orat. 9. in Verrem, l. 4. p. 566. f Pausanius, l. 1. p. 22. g Petav. Rationar. Temp. par. 1. l. 3. c. 9. p. 108. & l. 4. c. 2. p. 137. h Eccl. Hist. l. 10. c. 5. i Magdeburg. Eccl. Hist. cent. 2. c. 2. p. 4. cent. 3. c. 2. p. 3. cent. 4. c. 2. p. 5. cent. 5. c. 2. p. 6. c. 10. p. 664. cent. 6. c. 2. p. 6. c. 10. p. 346. c. 13. p. 436. cent. 7. c. 2. p. 4. c. 10. p. 358.
Barnes' Notes on the Bible
And landing at Syracuse - Syracuse was the capital of the island of Sicily, on the eastern coast. It was in the direct course from Malta to Rome. It contains about 18,000 inhabitants.
Clarke's Notes on the Bible
Verse Acts 28:12. Landing at Syracuse — In order to go to Rome from Malta, their readiest course was to keep pretty close to the eastern coast of Sicily, in order to pass through the straits of Rhegium and get into the Tyrrhenian Sea.
Syracuse is one of the most famous cities of antiquity: it is the capital of the island of Sicily, and was built about 730 years before the Christian era. It lies 72 miles S. by E. of Messina, and about 112 of Palermo. Long. 15°. 30'. W., lat. 37°. 17'. N. In its ancient state, it was about 22 English miles in circumference; and was highly celebrated for the martial spirit of its inhabitants. This was the birthplace of the illustrious Archimedes; who, when the city was besieged by the Romans, under Marcellus, about 212 years before Christ, defended the place with his powerful engines against all the valour and power of the assailants. He beat their galleys to pieces by huge stones projected from his machines; and by hooks, chains, and levers, from the walls, weighed the ships out of the water, and, whirling them round, dashed them in pieces against each other, or sunk them to the bottom: several also, he is said to have destroyed by his burning glasses. When the city was taken by treachery, Archimedes was found intensely engaged in the demonstration of a problem. A Roman soldier coming up, and presenting his dagger to his throat, he cried, "Stop, soldier, or thou wilt spoil my diagram!" The brute was unmoved, and murdered him on the spot.
This city was almost totally destroyed by an earthquake in 1693: its present population amounts to but about 18,000. Christianity, in some form or other, has existed here ever since St. Paul spent the three days in it, mentioned in the text.
