the First Week after Epiphany
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Acts 1:12
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Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away.
Then returned they vnto Hierusalem from the mount that is called the mount of Oliues, which is neere to Hierusalem, being from it a Sabbath daies iourney.
Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away.
Then they returned to Yerushalayim from the mountain called Olivet, which is near Yerushalayim, a Shabbat day's journey away.
Then they returned to Jerusalem from the mount called [the mount] of Olives, which is near Jerusalem, a sabbath-day's journey off.
Then the apostles went back to Jerusalem from the Mount of Olives. This mountain is about a half mile from Jerusalem.
Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day's journey off.
Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day's journey away.
The Mount of Olives was about half a mile from Jerusalem. The apostles who had gone there were Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon, known as the Eager One, and Judas the son of James. After the apostles returned to the city, they went upstairs to the room where they had been staying.
Then they returned the Shabbat-walk distance from the Mount of Olives to Yerushalayim.
Then they returned to Jerusalem from the Mount of Olives,from the mountain called Olives">[fn] which is near Jerusalem, a Sabbath day's journey away.[fn]Luke 24:52;">[xr]
And afterward they returned to Urishlem from the mount which is called the place of Olives, which is over against Urishlem, and distant from her as seven stadias.
And afterwards they returned to Jerusalem from the mount called the place of Olives, which was near to Jerusalem, and distant from it about seven furlongs.
Then returned they vnto Hierusalem, from the mount called Oliuet, which is from Hierusalem a Sabbath dayes iourney.
Then returned they vnto Hierusalem, from the mount that is called Oliuete, which is from Hierusalem a Sabboth dayes iourney.
Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day's journey off.
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
Then they returned to Jerusalem from the mountain that is called Olive Grove which is near Jerusalem, a Sabbath day's journey away.
Then they returned to Jerusalem from the mount being called Of Olive Grove, which is near Jerusalem, a sabbath's journey away.
Then they went back to Jerusalem from the Mount of Olives. (This mountain is about half a mile from Jerusalem.)
Then they returned to Jerusalem from the mountain called the Mount of Olives (which is near Jerusalem, a Sabbath day's journey away).
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey.
Then the apostles returned to Jerusalem from the Mount of Olives, a distance of half a mile.
The followers went back to Jerusalem from the Mount of Olives, which is close to Jerusalem.
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away.
Then returned they into Jerusalem, from a mountain called Olivet, which is nigh unto Jerusalem a Sabbath day's journey.
Then they returned to Jerusalem from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath day’s journey.
Then they returned to Jerusalem from the mount which is called Ol''i-vet, home of Olives, which is near to Jerusalem, about a mile away.
Then the apostles went back to Jerusalem from the Mount of Olives, which is about half a mile away from the city.
Then they returned to Jerusalem, from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
Then they returned to Jerusalem from the Mount called Olivet, which is from Jerusalem a sabbath-day's journey.
Then they returned to Jerusalem from the mountain called the Oliveyard, which is near Jerusalem, about a mile off.
Thanne thei turneden ayen to Jerusalem, fro the hille that is clepid `the hille of Olyuete, which is bisidis Jerusalem an halidaies iourney.
Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away.
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away;
Then returned they vnto Ierusalem from mount olivete which is nye to Ierusalem coteyninge a Saboth dayes iorney.
Then they returned to Jerusalem from the mount called, of Olive, which is near to Jerusalem, a Sabbath day's journey off.
Then they went back to Jerusalem from the mountain named Olivet, which is near Jerusalem, a Sabbath day's journey away.
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away.
Then turned they agayne from ye mount that is called Oliuete, which is nye to Ierusalem, and hath a Sabbath dayes iourney.
then they returned to Jerusalem, from the mountain of olives, which is a sabbath-day's journey from it.
So they left the mountain called Olives and returned to Jerusalem. It was a little over half a mile. They went to the upper room they had been using as a meeting place: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, son of Alphaeus, Simon the Zealot, Judas, son of James.
The cowboys then made the short ride from Olive Hill back into Jerusalem.
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away.
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
from: Zechariah 14:4, Matthew 21:1, Matthew 24:3, Matthew 26:30, Luke 21:37, Luke 24:52
a sabbath: Luke 24:50, John 11:18
Reciprocal: Deuteronomy 11:29 - General 2 Samuel 15:30 - the ascent 1 Kings 11:7 - the hill Matthew 24:20 - neither Mark 11:1 - at the Luke 19:29 - Bethany
Cross-References
God called the dry land earth, and the gathering of the waters He called seas; and God saw that this was good (pleasing, useful) and He affirmed and sustained it.
So God said, "Let the earth sprout [tender] vegetation, plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth"; and it was so.
Then God said, "Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds"; and it was so [because He had spoken them into creation].
Then God said, "Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth."
For as the earth brings forth its sprouts, And as a garden causes what is sown in it to spring up, So the Lord GOD will [most certainly] cause righteousness and justice and praise To spring up before all the nations [through the power of His word].
"The earth produces crops by itself; first the blade, then the head [of grain], then the mature grain in the head.
"For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush.
Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love].
Do not be deceived, God is not mocked [He will not allow Himself to be ridiculed, nor treated with contempt nor allow His precepts to be scornfully set aside]; for whatever a man sows, this and this only is what he will reap.
Gill's Notes on the Bible
Then returned they unto Jerusalem,.... With great joy, after the angels had told them that he should come again in like manner:
from the mount called Olivet; which was on the east side of Jerusalem, a mountain Christ much frequented, and from whence he ascended to heaven. This is the hill which in 1 Kings 11:7 is said to be "before Jerusalem"; and accordingly Jarchi interprets it of the Mount of Olives; and in Zechariah 14:4 it is expressly said to be "before Jerusalem on the east"; hence, when our Lord sat upon it, he is said to be over against the temple, Mark 13:3. It has its name from the multitude of olive trees which grew upon it: it is by the Jewish writers sometimes called ×ר ×××ת××, "the Mount of Olives" n, as in
Zechariah 14:4 and sometimes ×ר ××ש×× o, and ××ר ×ש×× p, "the Mount of Oil"; i.e. of olive oil, which was made out of the olives that grew upon it. It is said, that in an old edition of the Latin version of this text it is called "the Mountain of Three Lights"; and this reason is given for it, because on the west side it was enlightened in the night by the continual fire of the altar in the temple; and on the east side it had the first beams of the sun before the city was enlightened with them; and it produced plenty of olives, by which the light is maintained in the lamps. Josephus q relates, that in the earthquake in the times of Uzziah, half part of this mountain, which was to the west, was divided from it, and was rolled four furlongs to the eastern part of it, so that the ways and king's gardens were stopped up.
Which, is from Jerusalem a sabbath day's journey. The Syriac version renders it, "about seven furlongs", or near a mile; though Josephus r writes, that the Mount of Olives was but five furlongs from Jerusalem: perhaps this may be a mistake in the present copies of Josephus, since Chrysostom on this place cites this passage of Josephus, and reads seven furlongs; which exactly agrees with the Syriac version. A sabbath day's journey, according to the Jews, was two thousand cubits from any city or town, and which they often called, ת××× ×©×ת, "the bound of the sabbath" s; and which they collect partly from Numbers 35:4 which they understand thus t:
"a thousand cubits are the suburbs (of the city), and two thousand cubits the bounds of the sabbath.''
And these were so many middling paces; for so they say u,
"a walk of two thousand middling paces, this is the bound of the sabbath.''
And that this was the proper space they also gather from Joshua 3:4 it being the distance between the ark and the people when they marched; and though this was not fixed by the law, yet being a tradition of the elders, was strictly observed by them: so when Ruth desired to become a proselytess, the Targumist on Ruth 1:16 introduces Naomi thus speaking to her;
"says Naomi, we are commanded to keep the sabbaths, and the good days, (or feasts,) and not to walk above "two thousand cubits";''
i.e. on those days; for to go further was reckoned a profanation of them: so it is said w,
"the sabbath day is profaned with the hands by work, and with the feet by walking more than "two thousand cubits".''
Yea, this was punishable with beatings x:
"a man might go on the sabbath without the city two thousand cubits on every side--but if he went beyond two thousand cubits, they beat him with the beating of rebels,''
or in the same manner a rebellious son was beaten. Nay, not only they might not go out of a city or town where they were, further than this, but from whatsoever place they happened to be, as appears by these following rules y;
"if anyone falls asleep in the way (or on the road), and he does not know that it was dark (and so that the sabbath is begun), he has two thousand cubits (allowed him) on every side.--Whoever is on a journey, and it is dark, and he knows a tree, or a hedge, and says, let my sabbath (or sabbatical seat) be under it, he says nothing; but if he says, let my sabbath be at the root of it, then he may go from the place of his feet, and to the root of it, two thousand cubits, and from the root of it to his house two thousand cubits; by which means he may go four thousand cubits after it is dark. But if he does not know (any), and is not expert in walking, and says, let my sabbath be in my place, (i.e. in which he stands,) then from his place he has two thousand cubits on every side.''
Hence, in some copies it is here inserted, "such being the distance that the Jews could walk"; that is, were allowed to walk by their canons. They call two thousand cubits a mile z; and if the Mount of Olives was seven furlongs from Jerusalem, it was pretty near a mile; but if but five furlongs, it was little more than half a mile: perhaps the true distance might be six furlongs, since Josephus says a, the tenth legion was ordered to encamp six furlongs from Jerusalem, at the Mount of Olives, which was over against the city to the east; agreeably to which Epiphanius b, who had been a Jew, and was born in Palestine, says,
"it was not lawful to go on the sabbath day beyond six furlongs,''
which were three quarters of a mile.
n Prefat. Echa Rabbati, fol. 40. 4. Jarchi in 1 Kings xi. 7. o Misn. Parah, c. 3. sect. 6. Echa Rabbati, fol. 52. 4. Misn. Roshhashanah, c. 2. sect. 4. p Targum in Cant. viii. 5. q Antiqu. l. 9. c. 10. sect. 4. r Antiqu. l. 20. c. 7. sect. 6. s Midrash Kohelet, fol. 75. 2. Vid. Maimon. Hilchot Sabbat, c. 27. & 28. & Origin. Philocal. p. 14. t Misna Sota, c. 5. sect 3. u T. Bab. Erubin, fol. 42. 1. Maimon. Hilch, Sabbat, c. 27, sect. 4. w Zohar in Exod. fol. 27. 1. & 83. 2. x Maimon. Hiichot Sabbat, c. 97. sect. 1, 2. y Misna Erubin, c. 4. sect. 5, 7, 8. z Bemidbar Rabba, sect. 2. fol. 178. 4. a De Bello Jud. l. 5. c. 2. sect. 3. b Centra Haeres. l. 2. Haeres. 66.
Barnes' Notes on the Bible
Then returned they unto Jerusalem - In Luke 24:52, we are told that they worshipped Jesus before they returned, and it is probable that the act of worship to which he refers was what is mentioned in this chapter their gazing intently on their departing Lord.
From the mount called Olivet - From the Mount of Olives. See the notes on Matthew 21:1. The part of the mountain from which he ascended was the eastern declivity, where stood the little village of Bethany, Luke 24:50.
A sabbath-dayâs journey - As far as might be lawfully traveled by a Jew on the Sabbath. This was 2,000 paces or cubits, or seven furlongs and a half - not quite one mile. See the notes On Matthew 24:20. The distance of a lawful journey on the Sabbath was not fixed by the laws of Moses, but the Jewish teachers had fixed it at 2,000 paces. This measure was determined on because it was a tradition that in the camp of the Israelites, when coming from Egypt, no part of the camp was more than 2000 paces from the tabernacle, and over this space, therefore, they were permitted to travel for worship. Perhaps, also, some countenance was given to this from the fact that this was the extent of the suburbs of the Levitical cities, Numbers 35:5. Mount Olivet was only 5 furlongs from Jerusalem, and Bethany was 15 furlongs. But on the eastern declivity of the mountain the tract of country was called, for a considerable space, the region of Bethany; and it was from this place that the Lord Jesus ascended.
Clarke's Notes on the Bible
Verse Acts 1:12. A Sabbath day's journey. — See the difficulties in this verse explained in Clarke's note on "Luke 24:50". A Sabbath day's journey was seven furlongs and a half. Olivet was but five furlongs from Jerusalem; and Bethany was fifteen. The first region or tract of Mount Olivet, which was called Bethany, was distant from the city a Sabbath day's journey, or seven furlongs and a half; and the same distance did that tract called Bethphage extend from the city. When, therefore; our Lord came to the place where these two tracts touched each other, he there ascended, which place was distant from Jerusalem a Sabbath day's journey, as St. Luke here remarks. See the notes referred to above.
