the Second Day after Christmas
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1 Corinthians 15:27
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As the Scriptures say, "God put everything under his control." When it says that "everything" is put under him, it is clear that this does not include God himself. God is the one putting everything under Christ's control.
"For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.
For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him.
For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
for "Godhe">[fn] has put everything under his feet."Psalm 8:6">[fn] Now when he says, "Everything has been put under him," this clearly excludes the one who put everything under him.Psalm 8:6; Matthew 28:18; Hebrews 2:8; 1 Peter 3:22;">[xr]
For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, "All things are put in subjection," it is clear that this excludes the Father who put all things in subjection to Him.
The Scripture says that God put all things under his control. When it says "all things" are under him, it is clear this does not include God himself. God is the One who put everything under his control.
For, He put all things in subjection under his feet. But when he says, All things are put in subjection, it is evident that he is excepted who subjected all things to him.
For he hath put all things under his feet. But when he saith, all things are put under [him], [it is] manifest that he is excepted who did put all things under him.
For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him.
For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
But when he saith, All things are put under him, it is manifest that he who did put all things under him is excepted.
for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.
And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For "God has put everything under His feet." Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
When the Scriptures say that he will put everything under his power, they don't include God. It was God who put everything under the power of Christ.
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.
for "He put everything in subjection under his feet." But when it says that "everything" has been subjected, obviously the word does not include God, who is himself the one subjecting everything to the Messiah.
For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.
For every thing he subjecteth beneath his feet. But when he saith that every thing is subjected to him, it is evident that (it is) with the exception of him who hath subjected to him all.
For he hath subjected all under his feet. But when he said, that every thing is subjected to him, it is manifest that he is excepted, who subjected all to him.
For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.
For the Scriptures say, "God has put all things under his authority." (Of course, when it says "all things are under his authority," that does not include God himself, who gave Christ his authority.)
The Holy Writings say that God has put all things under Christ's feet except Himself.
For "God has put all things in subjection under his feet." But when it says, "All things are put in subjection," it is plain that this does not include the one who put all things in subjection under him.
For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)
For he has put all things under his feet. But when he said all things are put under him, it is clear that he, who put all things under him, is excepted.
For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things -
All things are put under him; undoubtedly, he is excepted, who put all things under him.
For he hath put downe all thynges vnder his feete: But when he saith, all thynges are vnder hym, it is manifest that he is excepted which dyd put all thynges vnder hym.
For the scripture says, "God put all things under his feet." It is clear, of course, that the words "all things" do not include God himself, who puts all things under Christ.
For God has put everything under his feet. Now when it says “everything” is put under him, it is obvious that he who puts everything under him is the exception.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For "he subjected all things under his feet." But when it says "all things" are subjected, it is clear that the one who subjected all things to him is not included.
For "He subjected all things under His feet;" but when He says that all things have been subjected, it is plain that it excepts Him who has subjected all things to Him. Psa. 8:6
for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,
for he hath put all thinges vnder his fete. But wha he sayeth, that all thinges are put vnder him, it is manifest that he is excepted, which put all thinges vnder him.
for he hath subjected all things to him. but when it is said all things are subjected, it is plain that he is to be excepted, who did subject all things to him.
For he has put everything in subjection under his feet . But when it says "everything" has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.
For "He has put all things under His feet." Psalms 8:6">[fn] But when He says "all things are put under Him," it is evident that He who put all things under Him is excepted.
Like the Good Book says, "God has given him control over everything." When it says "everything" is under his control, it goes without saying that Jesus does not control God. God is the one giving Jesus the authority.
For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, "All things are put in subjection," it is evident that He is excepted who put all things in subjection to Him.
For He has put all things in subjection under His feet. But when He says, "All things are put in subjection," it is evident that He is excepted who put all things in subjection to Him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 8:6, Matthew 11:27, Matthew 28:18, John 3:35, John 13:3, Ephesians 1:20, Philippians 2:9-11, Hebrews 1:13, Hebrews 2:8, Hebrews 10:12, 1 Peter 3:22, Revelation 1:18
Reciprocal: Daniel 7:14 - given Acts 10:36 - he is 1 Corinthians 11:3 - and the head of Christ Hebrews 10:29 - trodden
Gill's Notes on the Bible
For he hath put all things under his feet,.... This is a reason proving that all enemies, and death itself, shall be put under the feet of Christ, and is taken out of Psalms 8:6 which is spoken of one that is styled man, and the son of man; and is to be understood not of Adam in a state of innocence; for the word there used signifies a frail mortal man, which he then was not, nor could he be called the son of man; and though the earth was subdued and subject to him, and he had dominion over the fish of the sea, the fowls of the air, and every living thing that moveth on the earth, yet all creatures were not subject to him in this large sense, in which it is here and elsewhere explained by the apostle; and much less of man in his fallen state, who instead of having all things under his feet, is become like the beasts that perish; many of them: are unsubdued to him, and he is even in fear of them, and he himself is subject to corruption and vanity: but of the man Christ Jesus, who took and bore all the sinless infirmities of human nature; is often called the son of man; of whom God was mindful, and whom lie visited in his state of humiliation, at the time of his death, resurrection, and exaltation; who was made through sufferings of death a little lower, or a little while lower than the angels, but now crowned with glory and honour; in whose days God ordained strength and praise out of the mouths of babes and sucklings, to the confusion of his enemies; and has put all things under his feet, which may elude all things animate and inanimate, the whole creation and universe of things, the world and its fulness, the earth and all that is therein, the beasts of the forest, and the cattle of a thousand hills; he is heir of the world, and has a right to it, and to dispose of it, not merely as the Creator, but as Mediator; it is put in subjection to him to make use of, and what is in it to subserve his mediatorial kingdom and his glory; when his ends are answered by it, the earth and all that is therein shall be burnt up, and a new earth arise out of it, in which Christ and his people will dwell: the air and all that is therein are under him; the fowls of it are at his dispose; he it was that rained feathered fowls as the sand of the sea, about the camp of the Israelites in the wilderness, and commanded the ravens to feed Elijah in distress; and who holds the winds in his fist, lets them loose, calls them in, and commands them at pleasure; as he also does the sea, and the boisterous waves of it, and has dominion over the fishes in it; one of those supplied him with money, to pay his tribute; and multitudes of them, more than once, were gathered together, and taken up by his order and direction; and at the last day, the sea at his command will give up the dead that are in it; yea, this may extend to all rational creatures, angels and men, friends or foes: good angels, principalities and powers, are subject to him, as appears by their attendance on him: at his incarnation, ascension, and second coming; by their ministration to him in the wilderness, and in the garden; by their employment under him, for the good of the heirs of salvation; by their dependence on him, as their Creator and head, and by their adoration of him as their Lord and God. Evil angels, the devils, are also put under his feet, as is evident from his overcoming Satan, and baffling all his temptations; by his dispossessing the devils out of the bodies of men, and giving his disciples also power over them; by his spoiling them at death, and triumphing over them in his ascension; by delivering his people out of their hands, and power, in conversion; and by his binding of Satan during the thousand years, and by casting him and his angels into everlasting fire prepared for them. Elect men are made subject to him, by the power of his grace upon them; and yet their subjection to him, to his Gospel ordinances, and the sceptre of his kingdom; is voluntary and from their hearts; it proceeds from a principle of love to him; and is universal, being a regard unto, and a compliance with all his precepts; and evil men are also under his dominion and control; he rules them with a rod of iron; he disappoints their counsels, restrains their wrath, overrules their evil designs and actions against his people for good; and will one day gather them all before him, pass the righteous sentence on them, and send them into everlasting punishment. Moreover, this may reach to everything that is for the glory of Christ as Mediator, and for the good of his church, and to every enemy of his or theirs, as the world, sin, Satan, and the last enemy, death; to prove the subjection of all which to Christ, this testimony is produced: and respects Christ as Mediator, and the Father's delivering all things into his hands, and giving him all power in heaven and in earth, and rule over all creatures and things;
but when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him; that is, when David, or the Holy Spirit by him, said the above words, in Psalms 8:6 nothing is more clear and evident, than that God the Father, who made all things subject to Christ as Mediator, is himself not subjected to him; since his power as such must be greater than his: this exception is made to secure the government, power, and honour of the Father; for though he has made his firstborn higher than the kings of the earth, yet not higher than himself; and though he has set him his King over his holy hill of Zion, yet not over himself; and though it is his will that all men should honour the Son, as they honour the Father, yet not above him, or more than he; nor has he quitted the government, either in the world or in the church, by subjecting all things to Christ: and this exception is also made to confirm the universal power and empire of Christ, for an exception to a general rule does but the more establish it; and since the Father is only excepted, it is a clear case, that he has left nothing that is not put under him; see Hebrews 2:8 but it must be observed, that though the Holy Spirit is not mentioned, yet he is equally excepted; since he is the one God with the Father, and was jointly concerned in the mission, unction, and installation of Christ, as Mediator; nor can he be reckoned among the all things put in subjection to Christ, for they regard only creatures, and many of these enemies, with neither of which the Spirit of God can be numbered; and though the gifts and graces of the Spirit are put into Christ's hands, and are at his dispose, yet the person of the Spirit can never be thought to be put under his feet.
Barnes' Notes on the Bible
For he hath put - God has put by promise, purpose, or decree.
All things under his feet - He has made all things subject to him; or has appointed him to be head over all things; compare Matthew 28:18; John 17:2; Ephesians 1:20-22. It is evident that Paul here refers to some promise or prediction respecting the Messiah, though he does not expressly quote any passage, or make it certain to what he refers. The âwordsâ âhath put all things under his feetâ are found in Psalms 8:6, as applicable to âman,â and as designed to show the dignity and dominion of man. Whether the psalm has any reference to the Messiah, has been made a question. Those who are disposed to see an examination of this question, may find it in Stuart on the Hebrews, on Hebrews 2:6-8; and in Excurses ix. of the same work, pp. 568-570. Ed. 1833. In the passage before us, it is not ânecessaryâ to suppose that Paul meant to say that the psalm had a particular reference to the Messiah. All that is implied is, that it was the intention of God to subdue all things to him; this was the general strain of the prophecies in regard to him; this was the purpose of God; and this idea is accurately expressed in the words of the psalm; or these words will convey the âgeneral senseâ of the prophetic writings in regard to the Messiah. It may be true, also, that although the passage in Psalms 8:1-9 has no immediate and direct reference to the Messiah, yet it includes him as one who possessed human nature.
The psalm may be understood as affirming that all things were subjected to âhuman nature;â that is, human nature had dominion and control over all. But this was more particularly and eminently true of the Messiah than of any other man. In all other cases, great as was the dignity of man, yet his control over âall thingsâ was limited and partial. In the Messiah it was to be complete and entire. His dominion, therefore, was a complete fulfillment, that is, âfilling upâ (ÏληÌÏÏμα pleÌroÌma) of the words in the psalm. Under him alone was there to be an entire accomplishment of what is there said; and as that psalm was to be fulfilled, as it was to be true that it might be said of man that all things were subject to him, it was to be fulfilled mainly in the person of the Messiah, whose human nature was to be exalted above all things; compare Hebrews 2:6-9
But when he saith - When God says, or when it is said; when that promise is made respecting the Messiah.
It is manifest - It must be so; it must be so understood and interpreted.
That he is excepted ... - That God is excepted; that it cannot mean that the appointing power is to be subject to him. Paul may have made this remark for several reasons. Perhaps:
(1) To avoid the possibility of cavil, or misconstruction of the phrase, âall things,â as if it meant that God would be included, and would be subdued to him; as among the pagan, Jupiter is fabled to have expelled his father Saturn from his throne and from heaven.
(2) It might be to prevent the supposition, from what Paul had said of the extent of the Sonâs dominion, that he was in any respect superior to the Father. It is implied by this exception here, that when the necessity for the special mediatorial kingdom of the Son should cease, there would be a resuming of the authority and dominion of the Father, in the manner in which it subsisted before the incarnation.
(3) The expression may also be regarded as intensive or emphatic; as denoting, in the most absolute sense, that there was nothing in the universe, but God, which was not subject to him. God was the only exception; and his dominion, therefore, was absolute over all other beings and things.
Clarke's Notes on the Bible
Verse 27. For he hath put all things under his feet — The Father hath put all things under the feet of Christ according to the prophecy, Psalms 110:1-7.
He is excepted — i.e. The Father, who hath put all things under him, the Son. This observation seems to be introduced by the apostle to show that he does not mean that the Divine nature shall be subjected to the human nature. Christ, as Messiah, and Mediator between God and man, must ever be considered inferior to the Father: and his human nature, however dignified in consequence of its union with the Divine nature, must ever be inferior to God. The whole of this verse should be read in a parenthesis.
