the Week of Proper 22 / Ordinary 27
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1 Corinthians 14:6
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Listen cowboys and cowgirls, is it really doing you any good if I come and talk to you in a language you don't understand? Nope! The only good that can come from talkin' is talkin' that can be understood.
But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching?
But now, brothers, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching?
But, now, my brothers, if I come to you using tongues, what profit will it be to you, if I do not give you a revelation, or knowledge, or the word of the prophet, or teaching?
And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?
But now, brothers, if I come to you speaking in other languages, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?
But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you, either by revelation, or by knowledge, or by prophecy, or by doctrine?
But, brethren, as things are, if I come to you speaking in `tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?
Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?
But now, brothers, if I come to you speaking in tongues, what will I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?
But now brethren yf I come vnto you, and speake with tunges, what shal I profet you, excepte I speake vnto you ether by reuelacion or by knowlege, or by prophecienge, or by doctryne?
for instance, brethren, if I deliver myself to you in an unknown tongue, what good shall I do you, except I deliver to you the meaning of what is said, whether it relate to revelation, to mystical knowledge, to prophecy, or to doctrine.
Think, friends: If I come to you and all I do is pray privately to God in a way only he can understand, what are you going to get out of that? If I don't address you plainly with some insight or truth or proclamation or teaching, what help am I to you? If musical instruments—flutes, say, or harps—aren't played so that each note is distinct and in tune, how will anyone be able to catch the melody and enjoy the music? If the trumpet call can't be distinguished, will anyone show up for the battle?
But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?
Now brehren if I come vnto you speakige wt tonges: what shall I profit you excepte I speake vnto you other by revelacio or knowledge or prophesyinge or doctrine.
But now, brothers, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Now, brethren, if I come to you speaking in languages, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?
Brothers and sisters, will it help you if I come to you speaking in different languages? No! It will help you only if I bring you a new truth or some new knowledge, or prophecy, or teaching.
Now, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation or with knowledge or prophecy or teaching?
Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
My friends, what good would it do, if I came and spoke unknown languages to you and didn't explain what I meant? How would I help you, unless I told you what God had shown me or gave you some knowledge or prophecy or teaching?
Brothers, suppose I come to you now speaking in tongues. How can I be of benefit to you unless I bring you some revelation or knowledge or prophecy or teaching?
Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?
And nowe, brethren, if I come vnto you speaking diuers tongues, what shall I profite you, except I speake to you, either by reuelation, or by knowledge, or by prophecying, or by doctrine?
Now, my brethren, if I should come to you and speak in diverse tongues, what would I profit you, except I speak to you either by means of revelation, or by knowledge, or by prophesying or by teaching?
But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Indeed, brothers, if I come to you speaking in tongues, what good will I be to you unless I speak to you in some revelation, knowledge, prophecy, or teaching?1 Corinthians 14:26;">[xr]
And now, my brethren, if I come to you and speak with you in tongues, what do I profit you, unless I speak with you, or by revelation, or by knowledge, or by prophecy, or by doctrine ?
And now, my brethren, if I should come among you, and speak to you in tongues, what should I profit you; unless I should speak to you either by revelation, or by knowledge, or by prophecy, or by doctrine?
But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching?
Dear brothers and sisters, if I should come to you speaking in an unknown language, how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful.
Christian brothers, if I come to you speaking in special sounds, what good is it to you? But if I tell you something God has shown me or something I have learned or what God's Word says will happen in the future or teach you God's Word, it will be for your good.
But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you in some revelation or knowledge or prophecy or teaching?
But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?
But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation or in knowledge or in prophecy or in doctrine?
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
But now, brothers, if I come to you speaking with tongues, how do I benefit you, unless I speak to you either with a revelation or with knowledge or with a prophecy or with a teaching?
Nowe brethren, yf I come vnto you speakyng with tongues, what shall I profite you, except I speake to you eyther by reuelation, or by knowledge, or by prophesiyng, or by doctrine?
Brothers and sisters, will it help you if I come to you speaking in different languages? No, it will help you only if I bring you a new truth or some knowledge, prophecy, or teaching.
But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching?
So when I come to you, my friends, what use will I be to you if I speak in strange tongues? Not a bit, unless I bring you some revelation from God or some knowledge or some inspired message or some teaching.
But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
what shall I: 1 Corinthians 10:33, 1 Corinthians 12:7, 1 Corinthians 13:3, 1 Samuel 12:21, Jeremiah 16:19, Jeremiah 23:32, Matthew 16:26, 2 Timothy 2:14, Titus 3:8, Hebrews 13:9
revelation: 1 Corinthians 14:26-30, Matthew 11:25, Matthew 16:17, 2 Corinthians 12:1, 2 Corinthians 12:7, Ephesians 1:17, Philippians 3:15
knowledge: 1 Corinthians 12:8, 1 Corinthians 13:2, 1 Corinthians 13:8, 1 Corinthians 13:9, Romans 15:14, 2 Corinthians 11:6, Ephesians 3:4, 2 Peter 1:5, 2 Peter 3:18
prophesying: 1 Corinthians 14:1, 1 Corinthians 13:2
doctrine: 1 Corinthians 14:26, Romans 16:17, 2 Timothy 3:10, 2 Timothy 3:16, 2 Timothy 4:2, 2 John 1:9
Reciprocal: Acts 20:20 - profitable 1 Corinthians 1:5 - in all 1 Corinthians 13:1 - I speak 1 Corinthians 14:17 - but 1 Corinthians 14:30 - revealed 1 Timothy 4:13 - to doctrine
Cross-References
And blessed, praised, and glorified be God Most High, Who has given your enemies into your hand." And Abram gave him a tenth of all [the treasure he had taken in battle].
But the Angel of the LORD found her by a spring of water in the wilderness, on the road to [Egypt by way of] Shur.
He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.
So Esau lived in the hill country of Seir; Esau is Edom.
and the Israelites set out on their journey from the Wilderness of Sinai, and the cloud [of the LORD'S guiding presence] settled down in the Wilderness of Paran.
Afterward the people moved on from Hazeroth and camped in the Wilderness of Paran.
So Moses sent spies from the Wilderness of Paran at the command of the LORD, all of them men who were heads of the Israelites.
The Horites also used to live in Seir, but the sons of Esau dispossessed them. They destroyed them from before them and settled in their place, just as Israel did in the land which the LORD gave them as their possession.)
God [approaching from Sinai] comes from Teman (Edom), And the Holy One from Mount Paran. Selah (pause, and calmly think of that). His splendor and majesty covers the heavens And the earth is full of His praise.
Gill's Notes on the Bible
Now, brethren, if I come unto you speaking with tongues,.... The apostle exemplifies this matter in himself, and supposes it his own case, that should he who was the apostle of the Gentiles, and to be received by them as such, when he came to them, come with this gift of tongues, which he was capable of, as much, or more than any, see 1 Corinthians 14:18 and only make use of that,
what shall I profit you? of what use would my ministry be to you? what instruction, comfort, and edification, could you receive by it?
except I shall speak to you, either by revelation; by the revelation of Jesus Christ, whereby he received the Gospel he preached; or by the spirit of wisdom and revelation in the knowledge of Christ, and the mysteries of his grace, by which they were made known unto him at first, or by a fresh immediate revelation from heaven:
or by knowledge; the word of knowledge, one of the peculiar gifts of the Spirit, 1 Corinthians 12:8.
Or by prophesying; the gift of prophecy, another of the extraordinary gifts of the Spirit, mentioned in the same chapter, 1 Corinthians 12:10 and already explained:
or by doctrine? the same with the word of wisdom, another gift of the same Spirit, in 1 Corinthians 12:8. The apostle intimates, that by the use and exercise of these gifts, he might be profitable to them, to lead them into a clearer view of the doctrines of the Gospel, and for the further improvement of their knowledge in the Scriptures of truth, which could never be done by bare speaking with tongues, and with tongues they understood not.
Barnes' Notes on the Bible
Now, brethren, if I come unto you ... - The truth which the apostle had been illustrating in an abstract manner, he proceeds to illustrate by applying it to himself. If he should come among them speaking foreign languages, it could be of no use unless it were interpreted to them.
Speaking with tongues - Speaking foreign languages; that is, speaking them “only,” without any interpreter. Paul had the power of speaking foreign languages 1 Corinthians 14:18; but he did not use this power for ostentation or display, but merely to communicate the gospel to those who did not understand his native tongue.
Either by revelation - Macknight renders this, “speak intelligibly;” that is, as he explains it, “by the revelation peculiar to an apostle.” Doddridge, “by the revelation of some gospel doctrine and mystery.” Locke interprets it, that you might understand the revelation, or knowledge,” etc.; but says in a note, that we cannot now certainly understand the difference between the meaning of the four words here used. “It is sufficient,” says he, “to know that these reruns stand for some intelligible discourse tending to the edification of the church.” Rosenmuller supposes the word “revelation” stands for some “clear and open knowledge of any truth arising from meditation.” It is probable that the word here does not refer to divine inspiration, as it usually does, but that it stands opposed to that which is unknown and unintelligible, as that which is “revealed” ἀποκαλύψις apokalupsis stands opposed to what is unknown, concealed, “hidden,” obscure. Here, therefore, it is synonymous, perhaps, with “explained.” “What shall it profit, unless that which I speak be brought out of the obscurity and darkness of a foreign language, and uncovered or explained!” The original sense of the word “revelation” here is, I suppose, intended ἀποκαλύψις apokalupsis, from ἀποκαλύπτω apokaluptō, “to uncover”), and means that the sense should be uncovered, that is, explained or what was spoken could not be of value.
Or by knowledge - By making it intelligible. By so explaining it as to make it understood. Knowledge here stands opposed to the “ignorance” and “obscurity” which would attend a communication in a foreign language.
Or by prophesying - See the note at 1 Corinthians 14:1. That is, unless it be communicated, through interpretation, in the manner in which the prophetic teachers spoke; that is, made intelligible, and explained, and actually brought down to the usual characteristics of communications made in their own language.
Or by doctrine - By teaching (διδαχῇ didachē). By instruction; in the usual mode of plain and familiar instruction. The sense of this passage, therefore, is clear. Though Paul should utter among them, as he had abundant ability to do, the most weighty and important truths, yet, unless he interpreted what he said in a manner clear from obscurity, like “revelation;” or intelligibly, and so as to constitute “knowledge;” or in the manner that the prophets spoke, in a plain and intelligible manner; or in the manner usual in simple and plain “instruction,” it would be useless to them. The perplexities of commentators may be seen stated in Locke, Bloomfield, and Doddridge.
Clarke's Notes on the Bible
Verse 1 Corinthians 14:6. Speaking with tongues — Without interpreting.
What shall I profit you? — i.e. I shall not profit you;
Except I shall speak to you either by revelation — Of some secret thing; or by knowledge, of some mystery; or by prophesying, foretelling some future event; or by doctrine, instructing you what to believe and practise.-See Whitby. These four words are taken in different acceptations by learned men. The general sense of the terms is that given above: but the peculiar meaning of the apostle is perhaps not easily discerned.
