the Week of Christ the King / Proper 29 / Ordinary 34
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1 Corinthians 12:13
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Some of us are Jews and some of us are not; some of us are slaves and some of us are free. But we were all baptized to become one body through one Spirit. And we were all given the one Spirit.
For by one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and all were made to drink of one Spirit.
For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.
For in one Spirit we were all immersed into one body, whether Yehudim or Yevanim, whether bond or free; and were all made to drink into one Spirit.
For byin">[fn] one Spirit all of us - Jews and Greeks, slaves and free - were baptized into one body and were all privileged to drink from one Spirit.John 6:63; 7:37-39; Romans 6:5; Galatians 3:28; Ephesians 2:13-14,16; Colossians 3:11;">[xr]
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
Some of us are Jews, and some are Greeks. Some of us are slaves, and some are free. But we were all baptized into one body through one Spirit. And we were all made to share in the one Spirit.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free; and were all made to drink of one Spirit.
For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.
For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink into one Spirit.
For we are all baptized by one Spirit into one body, whether we are Jews or Gentiles, whether slaves or freemen; and we have all drank of one Spirit.
For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit.
For in o spirit alle we ben baptisid `in to o bodi, ether Jewis, ether hethene, ether seruauntis, ether free; and alle we ben fillid with drink in o spirit.
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
Some of us are Jews, and others are Gentiles. Some of us are slaves, and others are free. But God's Spirit baptized each of us and made us part of the body of Christ. Now we each drink from that same Spirit.
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
For through the baptism of the one Spirit we were all formed into one body, Jews or Greeks, servants or free men, and were all made full of the same Spirit.
For it was by one Spirit that we were all immersed into one body, whether Jews or Gentiles, slaves or free; and we were all given the one Spirit to drink.
For also in [the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
For we all by one Spirit into one body are baptized; whether Jihudoyee or Aramoyee; whether servants or sons of freedom; and all of us have imbibed one Spirit.
For all of us, likewise, by one Spirit, have been baptized into one body, whether Jews or Gentiles, whether slaves or free; and all of us have drinked in one Spirit.
For by one spirit are we all baptized into one bodie, whether wee bee Iewes or Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.
Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.
It is the same way with us. Jews or those who are not Jews, men who are owned by someone or men who are free to do what they want to do, have all been baptized into the one body by the same Holy Spirit. We have all received the one Spirit.
For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.
For by one Spirit are we all baptized into one body, whether we bee Iewes, or Grecians, whether we be bonde, or free, and haue bene all made to drinke into one Spirit.
For all of us are baptized by one Spirit into one body, whether Jews or Gentiles, whether bond or free; and we have all received through the one Spirit.
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free: and in one Spirit we have all been made to drink.
For by one spirite, are we all baptized into one body, whether [we be] Iewes or gentiles, whether [we be] bonde or free: and haue all drunke of one spirite.
In the same way, all of us, whether Jews or Gentiles, whether slaves or free, have been baptized into the one body by the same Spirit, and we have all been given the one Spirit to drink.
For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all given one Spirit to drink.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free persons, and all were made to drink one Spirit.
For also we all were baptized by one Spirit into one body, whether Jews or Greeks, whether slaves or free, even all were given to drink into one Spirit.
for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,
For we are all baptysed in one sprete to be one body, whether we be Iewes or Gentyles, whether we be bonde or fre, and haue all dronke of one sprete.
for by one spirit we have all been baptized, to be form'd into one body, whether Jews or Gentiles, slaves or free; and have been all made to drink of one spirit.
For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.
For by one Spirit we were all baptized into one body--whether Jews or Greeks, whether slaves or free--and have all been made to drink into [fn] one Spirit.
Some of us were born Jews, others were born outsiders. Some of us are free, and others are slaves. Some are cowpunchers and some are buckaroos, but we have all been baptized into the body of Christ and we share the same Spirit.
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
For also by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
by: 1 Corinthians 10:2, Isaiah 44:3-5, Ezekiel 36:25-27, Matthew 3:11, Luke 3:16, John 1:16, John 1:33, John 3:5, Acts 1:5, Romans 6:3-6, Romans 8:9-11, Ephesians 4:5, Ephesians 5:26, Colossians 2:11, Colossians 2:12, Titus 3:4-6, 1 Peter 3:21
whether we be Jews: Romans 3:29, Romans 4:11, Galatians 3:23, Galatians 3:28, Ephesians 2:11-16, Ephesians 2:19-22, Ephesians 3:6, Colossians 1:27, Colossians 3:11
Gentiles: Gr. Greeks
bond: 1 Corinthians 7:21, 1 Corinthians 7:22, Ephesians 6:8
to drink: Song of Solomon 5:1, Isaiah 41:17, Isaiah 41:18, Isaiah 55:1, Zechariah 9:15-17, John 4:10, John 4:14, John 6:63, John 7:37-39
Reciprocal: Exodus 36:29 - coupled Joel 2:29 - General Mark 1:8 - he shall John 17:11 - that Acts 10:35 - in Acts 11:16 - but Acts 19:3 - Unto what Acts 22:16 - arise 1 Corinthians 6:17 - General 1 Corinthians 10:16 - the communion of the blood 2 Corinthians 8:7 - as 2 Corinthians 13:14 - the communion Galatians 3:14 - might Galatians 3:27 - as many Ephesians 2:18 - by Ephesians 4:3 - General Ephesians 4:4 - one body Philippians 2:1 - if any fellowship 1 Thessalonians 2:6 - been burdensome Hebrews 6:2 - the doctrine Revelation 13:16 - free
Cross-References
Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai (later called Sarah), and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and Iscah.
And I will bless (do good for, benefit) those who bless you, And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you. And in you all the families (nations) of the earth will be blessed."
Abram took Sarai his wife and Lot his nephew, and all their possessions which they had acquired, and the people (servants) which they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan,
Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.
Then he moved on from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called on the name of the LORD [in worship through prayer, praise, and thanksgiving].
so when the Egyptians see you, they will say, 'This is his wife'; and they will kill me [to acquire you], but they will let you live.
"Please tell them that you are my sister so that things will go well for me for your sake, and my life will be spared because of you."
Abraham said [again] of Sarah his wife, "She is my sister." So Abimelech king of Gerar sent and took Sarah [into his harem].
"Did Abraham not tell me, 'She is my sister?' And she herself said, 'He is my brother.' In the integrity of my heart and innocence of my hands I have done this."
The men of the place asked him about his wife, and he said, "She is my sister," for he was afraid to say, "my wife"—thinking, "the men of the place might kill me on account of Rebekah, since she is very beautiful."
Gill's Notes on the Bible
For by one Spirit are we all baptized,.... This is to be understood not of water baptism; for the apostle says not in one, and the same water, but "by", or "in" one Spirit, are we all baptized; the baptism of water, and of the Spirit, are two different things; see Matthew 3:11. Besides, all that are baptized in water, are not baptized in or by the Spirit, as the case of Simon Magus, and that of others, show; nor does water baptism incorporate persons into the church of Christ; neither into the invisible church, which is the body of Christ, and here meant; nor into a visible Gospel church state; they being indeed true believers, and baptized, are proper persons to be received into a church; but baptism itself does not put them into it, or make them members of it: persons may be baptized in water, and yet may never be joined to a church. There is indeed an allusion made to water baptism, but it is the grace of the Spirit in regeneration and sanctification which is here intended; which grace, both in the Old and in the New Testament, is frequently signified by water, and called a baptism, or a being baptized, because of the plenty, abundance, and superabundance of it, then bestowed; and is expressed by floods and rivers, and a well of living water; and is what qualifies and fits persons for the ordinance of water baptism. Now this is wrought by the Spirit of God, and is owing to his divine power and energy; not to water baptism, which has no regenerating virtue in it; nor to carnal regeneration, or a being born of blood, or of the best of men; nor to the will of any man; nor to the will of the flesh, or the power of man's freewill; but to God, to the Spirit, who is Lord and God, and the only sanctifier of the sons of men; by which spiritual baptism, or by whose grace in regeneration and conversion they are brought into one body: the mystical body of Christ, the universal and invisible church; that is, openly and manifestatively; for otherwise it is the grace of God in election, and in the everlasting covenant, choosing them in Christ, as members in their head, and constituting them such, that puts them among that number; but spiritual baptism, or the sanctifying grace of the Spirit, makes them appear to belong to that body, and makes them meet for, and gives them a right unto, a particular Gospel church, and the privileges of it, which the Spirit of God directs and brings them to. Whether we be Jews or Gentiles, whether we be bond or free; it matters not of what nation, or of what state and condition of life persons be; if they are regenerated and sanctified, they appear equally to belong to Christ, to be of his body, and have an equal propriety in all immunities and blessings belonging to his people; see Colossians 3:11
and have been all made to drink into one Spirit; are all partakers of the same graces of the Spirit, as faith, hope, love, c. and daily receive under his guidance, direction, and influence, out of the same fulness of grace in Christ, from whence they draw and drink this water with joy and all drink the same spiritual drink, the blood of Christ, whose blood is drink indeed: and there may be in this clause an allusion to the ordinance of the supper, as in the former to the ordinance of baptism. Moreover, all new born babes, as they desire the sincere milk of the word, so they drink of it, and are refreshed with it, and are nourished by the words of faith, and sound doctrine, under the application, of the Spirit; and being trees of righteousness, and the planting of the Lord, the Spirit, they are watered by his grace, under the ministrations of the Gospel; and as they become one body under Christ, the head, so they are made to drink into one Spirit, or to become of one heart and soul with one another, being knit together in love, the bond of perfectness.
Barnes' Notes on the Bible
For by one Spirit - That is, by the agency or operation of the same Spirit, the Holy Spirit, we have been united into one body. The idea here is the same as that presented above 1 Corinthians 12:7, 1 Corinthians 12:11, by which all the endowments of Christians are traced to the same Spirit. Paul here says, that that Spirit had so endowed them as to fit them to constitute one body, or to be united in one, and to perform the various duties which resulted from their union in the same Christian church. The idea of its having been done by one and the same Spirit is kept up and often presented, in order that the endowments conferred on them might be duly appreciated.
Are we all - Every member of the church, whatever may be his rank or talents, has received his endowments from the same Spirit.
Baptized into one body - Many suppose that there is reference here to the ordinance of baptism by water. But the connection seems rather to require us to understand it of the baptism of the Holy Spirit Matthew 3:11; and if so, it means, that by the agency of the Holy Spirit, they had all been suited, each to his appropriate place, to constitute the body of Christ - the church. If, however, it refers to the ordinance of baptism, as Bloomfield, Calvin, Doddridge, etc. suppose, then it means, that by the very profession of religion as made at baptism, by there being but one baptism Ephesians 4:5, they had all professedly become members of one and the same body. The former interpretation, however, seems to me best to suit the connection.
Whether we be Jews or Gentiles - There is no difference. All are on a level. In regard to the grand point, no distinction is made, whatever may have been our former condition of life.
Bond or free - It is evident that many who were slaves were converted to the Christian faith. Religion, however, regarded all as on a level; and conferred no favors on the free which it did not on the slave. It was one of the happy lessons of Christianity, that it taught people that in the great matters pertaining to their eternal interests they were on the same level. This doctrine would tend to secure, more than anything else could, the proper treatment of those who were in bondage, and of those who were in humble ranks of life. At the same time it would not diminish, but would increase their real respect for their masters, and for those who were above them, if they regarded them as fellow Christians, and destined to the same heaven; see the note at 1 Corinthians 7:22.
And have been all made to drink ... - This probably refers to their partaking together of the cup in the Lordâs Supper. The sense is, that by their drinking of the same cup commemorating the death of Christ, they had partaken of the same influences of the Holy Spirit, which descend alike on all who observe that ordinance in a proper manner. They had shown also, that they belonged to the same body, and were all united together; and that however various might be their graces and endowments, yet they all belonged to the same great family.
Clarke's Notes on the Bible
Verse 1 Corinthians 12:13. For by one Spirit are we all baptized, c.] As the body of man, though composed of many members, is informed and influenced by one soul so the Church of Christ, which is his body, though composed of many members, is informed and influenced by one Spirit, the Holy Ghost; actuating and working by his spiritual body, as the human soul does in the body of man.
To drink into one Spirit. — We are to understand being made partakers of the gifts and graces of the Holy Ghost agreeably to the words of our Lord, John 7:37, &c.: If any man thirst, let him come unto me and drink: this he spake of the Spirit which they that believed on him should receive.
On this verse there is a great profusion of various readings, which may be found in Griesbach, but cannot be conveniently noticed here.
