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1 Corinthians 11:8
Bible Study Resources
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For man did not come from woman, but woman came from man.
For the man is not of the woman: but the woman of the man.
For the man is not of the woman: but the woman of the man.
For man was not made from woman, but woman from man.
For man does not originate from woman, but woman from man;
Man did not come from woman, but woman came from man.
For man does not originate from woman, but woman from man;
For man does not originate from woman, but woman from man.
For man did not come from woman, but woman from man.
It was the woman who was made from a man, and not the man who was made from a woman.
For man was not made from woman, but woman from man;
For man is not of woman, but woman of man.
Man did not come from woman. Woman came from man.
For the man is not of the woman, but the woman of the man.
For the man was not created from the woman; but the woman was created from the man.
for man was not created from woman, but woman from man.
For man is not from woman, but woman from man.
for man is not of the woman, but woman of man;
For the man is not of the woman; but the woman of the man:
For the man did not come from the woman, but the woman from the man.
For man is not from woman, but woman from man;
For man did not come from woman, but woman from man;Genesis 2:21-22;">[xr]
For the man is not from woman, but the woman is from man.
For the man was not from the woman, but the woman from the man.
For the man is not of the woman: but the woman of the man:
For the man is not of the woman; but the woman of the man:
For man is not from woman, but woman from man;
For the man is not of the woman, but the woman of the man.
Man does not take his origin from woman, but woman takes hers from man.
For a man is not of the womman, but the womman of the man.
For the man is not of the woman; but the woman of the man:
For the man is not from the woman, but the woman from the man.
For man did not come from woman, but woman from man.
For man is not from woman, but woman from man.
For the first man didn't come from woman, but the first woman came from man.
Man was not made from woman. Woman was made from man,
Indeed, man was not made from woman, but woman from man.
For, man, is not, of woman, but, woman, of man;
For the man is not of the woman: but the woman of the man.
(For man was not made from woman, but woman from man.
For the man is not of the woman but the woman of the ma.
for a man is not of a woman, but a woman [is] of a man,
For the man is not of the woman, but the woman of the man.
for the man was not taken from the woman: but the woman from the man.
God didn't make a man from a woman, he made a woman from a man.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Genesis 2:21, Genesis 2:22, 1 Timothy 2:13
Reciprocal: Genesis 1:27 - male Genesis 2:23 - Woman
Cross-References
Two sons were born to Eber; the name of one was Peleg (division), for [the inhabitants of] the earth were divided in his days; and his brother's name was Joktan.
These are the families of the sons of Noah, according to their descendants, by their nations; and from these [people] the nations were separated and spread abroad on the earth after the flood.
They said, "Come, let us build a city for ourselves, and a tower whose top will reach into the heavens, and let us make a [famous] name for ourselves, so that we will not be scattered [into separate groups] and be dispersed over the surface of the entire earth [as the LORD instructed]."
Therefore the name of the city was Babel—because there the LORD confused the language of the entire earth; and from that place the LORD scattered and dispersed them over the surface of all the earth.
"Cursed be their anger, for it was fierce; And their wrath, for it was cruel. I will divide and disperse them in Jacob, And scatter them in [the midst of the land of] Israel.
"When the Most High gave the nations their inheritance, When He separated the sons of man, He set the boundaries of the peoples According to the number of the sons of Israel.
"He has done mighty deeds with His [powerful] arm; He has scattered those who were proud in the thoughts of their heart.
Gill's Notes on the Bible
For the man is not of the woman,.... In the present state of things, and according to the ordinary course of generation and propagation of mankind, man is of the woman, though not without the means of man; he is conceived in her, bore by her, and born of her; but the apostle respects the original formation of man, as he was immediately made by God out of the dust of the earth, before the woman was in being, and so not of her:
but the woman of the man; she was made out of his rib, and took both her name and nature from him; God was the author, and man the matter of her being; her original under God, is owing to him; and therefore as he was first in being, he must be superior to her: this serves to prove all that has been as yet said; as that man is the head of the woman, the woman is the glory of man, what he may glory in as being from him; and therefore there should be this difference in their appearance at public worship.
Barnes' Notes on the Bible
For the man is not of the woman - The man was not formed from the woman.
But the woman of the man - From his side; Genesis 2:18, Genesis 2:22-23.
Clarke's Notes on the Bible
Verse 1 Corinthians 11:8. For, the man is not of the woman — Bishop Pearce translates Î¿Ï Î³Î±Ï ÎµÏÏιν Î±Î½Î·Ï ÎµÎº Î³Ï Î½Î±Î¹ÎºÎ¿Ï, αλλα Î³Ï Î½Î· εξ ανδÏοÏ, thus: "For the man doth not BELONG to the woman, but the woman to the man." And vindicates this sense of εκ, by its use in 1 Corinthians 12:15. If the foot shall say, Î¿Ï Îº ειμι εκ ÏÎ¿Ï ÏÏμαÏοÏ, I am not of the body, i.e. I do not belong to the body. He observes that as the verb εÏÏιν is in the present tense, and will not allow that we should understand this verse of something that is past, γαÏ, for, in the following verse, which is unnoticed by our translators, will have its full propriety and meaning, because it introduces a reason why the woman belongs to the man and not the man to the woman. His meaning is, that the man does not belong to the woman, as if she was the principal; but the woman belongs to the man in that view.
