the Week of Proper 24 / Ordinary 29
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1 Corinthians 1:14
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
I am thankful that I did not baptize any of you except Crispus and Gaius.
I am thankful that I baptized none of you except Crispus and Ga'ius;
I thanke God that I christened none of you but Crispus and Gayus
I thank God that I immersed none of you, except Crispus and Gaius,
I thank GodI thank my God; still other mss. read I am thankful">[fn] that I did not baptize any of you except Chrispus and Gaius,Acts 18:8; Romans 16:23;">[xr]
I am thankful that I baptized none of you except Crispus and Gaius,
I thank God I did not baptize any of you except Crispus and Gaius
I thank God that I baptized none of you, save Crispus and Gaius;
I thank God that I baptized none of you, but Crispus and Gaius;
I thank God that I baptized none of you except Crispus and Gaius,
I thank God that I baptized none of you, except Crispus and Gaius,
Or were ye baptized into the name of Paul? I thank God, that I baptized none of you but Crispus and Caius:
I thank God that I did not baptize any of you except Crispus and Gaius--
Y do thankyngis to my God, that Y baptiside noon of you, but Crispus and Gayus;
I thank God that I baptized none of you, save Crispus and Gaius;
I thank God that I did not baptize any of you except Crispus and Gaius,
I thank God that I didn't baptize any of you except Crispus and Gaius.
I thank God that I baptized none of you, save Crispus and Gaius;
I give praise to God that not one of you had baptism from me, but Crispus and Gaius;
I thank God that I didn't immerse any of you except Crispus and Gaius —
I thank God that I have baptised none of you, unless Crispus and Gaius,
I thank Aloha that no man of you I have baptized, but only Krispos and Gaios;
I thank my God that I baptized none of you, except Crispus and Gaius;
I thanke God that I baptized none of you, but Crispus and Gaius:
I thank God that I did not baptize any of you except Crispus and Gaius,
I am thankful to God that I baptized Crispus and Gaius only.
I thank God that I baptized none of you except Crispus and Gaius,
I thanke God, that I baptized none of you, but Crispus, and Gaius,
I confess to my God that I have baptized none of you, except Cris''pus and Ga''ius;
I give thanks, that, none of you, did I immerse - save Crispus and Gaius,
I give God thanks, that I baptized none of you but Crispus and Caius:
I thanke God that I baptized none of you but Crispus and Gaius:
I thank God that I did not baptize any of you except Crispus and Gaius.
I thank God that I baptized none of you except Crispus and Gaius,
I thank God that I baptized none of you, but Crispus and Gaius;
I give thanks that I baptized none of you except Crispus and Gaius,
I give thanks to God that I did not baptize any one of you, except Crispus and Gaius,
I give thanks to God that no one of you did I baptize, except Crispus and Gaius --
I thanke God that I haue baptised none of you, but Crispus and Gaius:
I thank God, I baptized none of you, except Crispus and Gaius:
I thank God that I did not baptize any of you except Crispus and Gaius,
I thank God that I baptized none of you except Crispus and Gaius,
Now, I'm glad I didn't baptize any of y'all except for Crispus and Gaius.
I thank God that I baptized none of you except Crispus and Gaius,
I thank God that I baptized none of you except Crispus and Gaius,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thank: 1 Corinthians 1:4, 1 Corinthians 14:18, 2 Corinthians 2:14, Ephesians 5:20, Colossians 3:15, Colossians 3:17, 1 Thessalonians 5:18, 1 Timothy 1:12, Philemon 1:4
Crispus: Acts 18:8
Gaius: Romans 16:23, 3 John 1:1-4
Reciprocal: Acts 19:29 - Gaius
Cross-References
In the beginning God (Elohim) created [by forming from nothing] the heavens and the earth.
The earth was formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters.
And God said, "Let there be light"; and there was light.
God saw that the light was good (pleasing, useful) and He affirmed and sustained it; and God separated the light [distinguishing it] from the darkness.
And God said, "Let there be an expanse [of the sky] in the midst of the waters, and let it separate the waters [below the expanse] from the waters [above the expanse]."
And God made the expanse [of sky] and separated the waters which were under the expanse from the waters which were above the expanse; and it was so [just as He commanded].
God called the expanse [of sky] heaven. And there was evening and there was morning, a second day.
Then God said, "Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear"; and it was so.
The earth sprouted and abundantly produced vegetation, plants yielding seed according to their kind, and trees bearing fruit with seed in them, according to their kind; and God saw that it was good and He affirmed and sustained it.
Then God said, "Let there be light-bearers (sun, moon, stars) in the expanse of the heavens to separate the day from the night, and let them be useful for signs (tokens) [of God's provident care], and for marking seasons, days, and years;
Gill's Notes on the Bible
I thank God that I baptized none of you,.... The Alexandrian copy and the Syriac version read, "I thank my God"; not that the apostle disliked the ordinance of baptism, or the administration of it; and much less that he thought it criminal, or an evil in him to perform it; nor was he at any time displeased at the numbers of persons who desired it of him; but on the contrary rejoiced where proper subjects of it were brought to a submission to it; but inasmuch as some persons in the church at Corinth made such an ill use of his having baptized them, he was greatly thankful that it was so ordered in providence, that the far greater part of them were baptized by other ministers, either by those who were with him, or came after him; and that he baptized none of them with his own hands,
but Crispus and Gaius. The former of these was the chief ruler of the Jewish synagogue at Corinth, who hearing the apostle, and believing in Christ, was baptized by him, Acts 18:8 and the latter was a very liberal and hospitable man, and was the apostle's host, whilst he was at Corinth; see Romans 16:23.
Barnes' Notes on the Bible
I thank God ... - Why Paul did not himself baptize, see in 1 Corinthians 1:17. To him it was now a subject of grateful reflection that he had not done it. He had not given any occasion for the suspicion that he had intended to set himself up as a leader of a sect or party.
But Crispus - Crispus had been the chief ruler of the synagogue at Corinth; Acts 18:8.
And Gaius - Gaius resided at Corinth, and at his house Paul resided when he wrote the Epistle to the Romans; Romans 16:23. It is also possible that the Third Epistle of John was directed to this man; see 3 John 1:1. And if so, then probably Diotrephes 3 John 1:9, who is mentioned as one who loved “to have the pre-eminence,” had been one cause of the difficulties at Corinth. The other persons at Corinth had been probably baptized by Silas and Timothy.
Clarke's Notes on the Bible
Verse 1 Corinthians 1:14. I thank God that I baptized none of you — None of those who now live in Corinth, except Crispus, the ruler of the synagogue, Acts 18:8. And Gaius, the same person probably with whom Paul lodged, Romans 16:23, where see the notes. Dr. Lightfoot observes: "If this be Gaius, or Caius, to whom the third epistle of John was written, which is very probable when the first verse of that epistle is compared with Romans 16:23, 3 John 1:1 then it will appear probable that John wrote his first epistle to the Corinthians. I wrote, says he, unto the Church-What Church? Certainly it must have been some particular Church which the apostle has in view, and the Church where Gaius himself resided. And if this be true, we may look for Diotrephes (3 John 1:9) in the Corinthian Church; and the author of the schism of which the apostle complains. See the Introduction, sect. viii.
