Galaten 6:3

Staten Vertaling

Want zo iemand meent iets te zijn, daar hij niets is, die bedriegt zichzelven in zijn gemoed.

Parallel Translations

Gereviseerde Leidse Vertaling
Want als iemand zich verbeeldt iets te zijn, terwijl hij niets is, dan bedriegt hij zichzelf.

Gereviseerde Lutherse Vertaling
Want indien iemand meent, dat hij iets is, daar hij nochtans niets is, die bedriegt zichzelven.

Bible Verse Review
  from Treasury of Scripure Knowledge

if: Galatians 2:6, Proverbs 25:14, Proverbs 26:12, Luke 18:11, Romans 12:3, Romans 12:16, 1 Corinthians 3:18, 1 Corinthians 8:2

when: 1 Corinthians 13:2, 2 Corinthians 3:5, 2 Corinthians 12:11

he deceiveth: 1 Corinthians 3:18, 2 Timothy 3:13, James 1:22, James 1:26, 1 John 1:8

Reciprocal: Job 15:31 - not him Proverbs 12:15 - way Proverbs 14:12 - General Proverbs 21:2 - right Jeremiah 37:9 - Deceive 1 Corinthians 3:7 - General 1 Corinthians 4:8 - ye are full Galatians 6:7 - not 1 Timothy 6:4 - He Titus 3:3 - deceived James 2:20 - O vain

Gill's Notes on the Bible

For if a man think himself to be something,.... Of himself; to have anything of himself, to do anything of himself, and of himself to attain to life and salvation:

when he is nothing: of himself; not even as a creature, but owes his being and preservation, and all the mercies of life, to another, even to God; has no grace nor gifts of himself, but what he has received, and can do no good thing, not think a good thought, or perform a good action, of himself, and much less of himself procure eternal life and salvation:

he deceiveth himself: and will find himself sadly mistaken, and wretchedly disappointed another day; or whoever thinks himself to be some famous and excellent person, to be something more, and better than others, of a more excellent nature, and of greater abilities, that he is free from sin, or at least holier than others, and not liable to fall as others, whom he looks upon with disdain and contempt, wanting that charity which the law, and new commandment of Christ, requires, when he is nothing but sin and vanity, he is destitute of the grace of God, he deceives himself and the truth is not in him. This the apostle says to depress pride, and a swelling conceit of themselves, and all uncharitable, rough, and severe usages of others. A saying like this the Jews have y;

"whoever he is that is something, or thinks in himself that he is כלום, "something", it would be better for him if he had never been created.''

y Midrash Kohelet, fol. 79. 1.

Barnes' Notes on the Bible

For if a man think himself to be something ... - see Galatians 5:26. This is designed, evidently, to be another reason why we should be kind and tender to those who have erred. It is, that even those who are most confident may fall. They who feel secure, and think it impossible that they should sin, are not safe. They may be wholly deceived, and may be nothing, when they have the highest estimate of themselves. They may themselves fall into sin, and have need of all the sympathy and kindness of their brethren.

When he is nothing - When he has no strength, and no moral worth. When he is not such as he apprehends, but is lifted up with vain self-conceit.

He deceiveth himself - He understands not his own character. “The worst part of the fraud falls on his own head” - Doddridge. He does not accomplish what he expected to do; and instead of acquiring reputation from others, as he expected, he renders himself contemptible in their sight.

Clarke's Notes on the Bible

Verse Galatians 6:3. If a man think himself to be something — i.e. To be a proper Christian man; when he is nothing; being destitute of that charity which beareth, hopeth, and endureth all things. See 1 Corinthians 13:1, c. Those who suppose themselves to excel all others in piety, understanding, c., while they are harsh, censorious, and overbearing, prove that they have not the charity that thinketh no evil and in the sight of God are only as sounding brass and a tinkling cymbal. There are no people more censorious or uncharitable than those among some religious people who pretend to more light and a deeper communion with God. They are generally carried away with a sort of sublime, high sounding phraseology, which seems to argue a wonderfully deep acquaintance with Divine things stripped of this, many of them are like Samson without his hair.