Efeziërs 1:13

Staten Vertaling

In Welken ook gij zijt, nadat gij het woord der waarheid, namelijk het Evangelie uwer zaligheid gehoord hebt; in Welken gij ook, nadat gij geloofd hebt, zijt verzegeld geworden met den Heiligen Geest der belofte;

Parallel Translations

Gereviseerde Leidse Vertaling
In hem zijt ook gij, na de prediking der waarheid, de blijmare van uw redding, gehoord te hebben, waardoor gij na haar gelovig aangenomen te hebben verzegeld zijt met den beloofden Heiligen Geest,

Gereviseerde Lutherse Vertaling
in wien ook gij, nadat gij gehoord hebt het woord der waarheid, het evangelie van uwe zaligheid; in wien ook gij, toen gij geloofdet, verzegeld zijt geworden met den Heiligen Geest der belofte,

Bible Verse Review
  from Treasury of Scripure Knowledge

ye also: Ephesians 2:11, Ephesians 2:12, Colossians 1:21-23, 1 Peter 2:10

after that ye heard: Ephesians 4:21, John 1:17, Romans 6:17, Romans 10:14-17, Colossians 1:4-6, Colossians 1:23, 1 Thessalonians 2:13

the word: Psalms 119:43, 2 Corinthians 6:7, 2 Timothy 2:15, James 1:18

the gospel: Mark 16:15, Mark 16:16, Acts 13:26, Romans 1:16, 2 Timothy 3:15, Titus 2:11, Hebrews 2:3

ye were: Ephesians 4:30, John 6:27, Romans 4:11, 2 Corinthians 1:22, 2 Timothy 2:19, Revelation 7:2

holy: Joel 2:28, Luke 11:13, Luke 24:49, John 14:16, John 14:17, John 14:26, John 15:26, John 16:7-15, Acts 1:4, Acts 2:16-22, Acts 2:33, Galatians 3:14

Reciprocal: Exodus 28:11 - engravings of a signet 2 Chronicles 16:7 - Because Psalms 86:2 - trusteth Psalms 125:1 - that trust Proverbs 16:20 - whoso Song of Solomon 2:12 - of the turtle Song of Solomon 4:12 - sealed Song of Solomon 8:5 - leaning Jeremiah 32:10 - and sealed Ezekiel 36:27 - I will Daniel 3:28 - that trusted Zephaniah 3:12 - and Matthew 12:21 - General Luke 15:22 - a ring John 4:14 - shall be John 5:23 - all men John 7:39 - this spake Acts 9:31 - and in Romans 5:5 - shed Romans 8:9 - if so be Romans 8:16 - Spirit Romans 15:12 - in him 1 Corinthians 15:19 - hope 2 Corinthians 5:5 - the earnest Galatians 2:5 - that Galatians 3:2 - Received Galatians 4:6 - God Ephesians 1:12 - who Philippians 1:27 - the faith Philippians 2:1 - if any fellowship Philippians 2:19 - But Colossians 1:5 - the word 2 Timothy 1:12 - believed James 1:21 - which 1 Peter 1:8 - full 1 Peter 1:21 - your

Gill's Notes on the Bible

In whom ye also trusted,.... The Gentile believers, the Ephesians, whom the apostle now particularly addresses; and who participated of the same grace and privileges with the believing Jews; the promise belonged to all that God called, whether afar off or nigh; and the same common salvation was sent to one as to another; and the same faith was wrought in one as in the other; and they were interested in the same Christ, and were heirs of the same inheritance; the Alexandrian copy reads "we":

after that ye heard the word of truth; the Gospel; and which is so called, on account of its divine original, coming from the God of truth, who cannot lie; and because of the concern which Christ has in it, who is truth itself, and was the author, subject, and preacher of it, and who confirmed it by his miracles, and his death; and on account of the Spirit of God, the dictator of it, and who leads into all truths, and owns and blesses them for conversion and comfort; and because it contains nothing but truth, and particularly that eminent one, salvation alone by Christ, for the chief of sinners; and in contradistinction from the law, which was typical and shadowy; מלה דקשוט, "the word of truth", is a phrase used by the Jews e, for sublime and heavenly doctrine: now, by the hearing of this, faith came; and this the Ephesians heard, not only externally, but internally; so as to understand, approve, and believe it, and to put it in practice: and which is also called

the Gospel of your salvation: because it is a declaration and publication of salvation by Christ; and gives an account of the author of salvation, of his ability and willingness to save, and of the nature of this salvation, and describes the persons who shall be saved; and because it is the means of salvation, when attended with the Spirit and power of God; and the instrument, in God's hand, of showing to souls their special and particular interest in salvation:

in whom also after that ye believed; which may refer either to the Gospel of salvation, in which they believed upon hearing it; or rather to Christ, the Saviour revealed, in whom they believed to the saving of their souls: and this shows, that the sealing work of the Spirit after mentioned, and with which this stands in connection, is a distinct thing from faith, or indeed any other work of the Spirit; as illumination, regeneration, sanctification, c. it is what follows believing, and is a work that passes upon the soul after it and so is something over and above, and more than faith, at least than first believing: and from hence it also appears, that there may be true faith, where this is not as yet; and that none but believers in Christ enjoy the following privilege:

ye were sealed with that Holy Spirit of promise. This cannot have respect to the Father's sealing his people in election, with the seal of his foreknowledge, 2 Timothy 2:19 for that is before faith, and is within himself, and not on them, and is distinct from the Spirit's work; and for the same reasons it cannot design the Son's affection to them, setting them as a seal on his arm and heart, Song of Solomon 8:6, or his asserting his property in them, and the security and protection of them, Song of Solomon 4:12, nor the Spirit's finishing and completing his own work of grace upon the soul, in which sense the word is used, Romans 15:28 for this as yet was not done upon these believing Ephesians; nor the confirming the Gospel, and the saints in it, by the extraordinary effusion of the Spirit on the day of Pentecost, or by his extraordinary works which attended the ministry of the word, to the establishing of it, and the faith of men in it; since these were not common to believers, nor did they continue; whereas the believing Ephesians, in common, were sealed; and the Spirit of God continues still as a sealer of his people, and as an earnest and pledge of their inheritance until the day of redemption; but it is to be understood of the confirming, certifying, and assuring the saints, as to their interest in the favour of God, and in the blessings of grace, of every kind, and their right and title to the heavenly glory; Romans 15:28- :, and the seal of these things is not circumcision, nor baptism, nor the Lord's supper, nor even the graces of the Spirit; but the Spirit himself, who witnesses to the spirits of believers the truth of these things, and that as a "spirit of promise": so called, both because he is the Spirit promised, as the Syriac and Ethiopic versions render it, whom the Father and Christ had promised, and who was sent by them; and because he usually seals, or certifies believers of the truth of the above things, by opening and applying a word of promise to them: and which he does also, as the "Holy" Spirit; for this sealing work of his leaves a greater impress of holiness upon the soul, and engages more to acts of holiness; wherefore the doctrine of assurance is no licentious doctrine; no persons are so holy as those who are truly possessed of that grace; and as for such who pretend unto it, and live in sin, it is a certain thing that they in reality know nothing of it.

e Zohar in Numb. fol. 76. 3.

Barnes' Notes on the Bible

In whom ye also trusted - This stands in contrast with those who had “first” embraced the gospel.

Heard the word of truth - The gospel; called the “word” or message of truth, the word of God, etc. See Romans 10:17. The phrase “the word of truth” means “the true word or message.” It was a message unmixed with Jewish traditions or Gentile philosophy.

The gospel of your salvation - The gospel bringing salvation to you.

In whom also - In the Lord Jesus. A little different translation of this verse will convey more clearly its meaning. “In whom also, ye, having heard the word of truth, (the gospel of your salvation,) in whom having also believed, ye were sealed,” etc. The sealing was the result of believing, and that was the result of hearing the gospel; compare Romans 10:14-15.

Ye were sealed - On the meaning of the word “seal,” see the notes at John 3:33; John 6:27, note. On the phrase “ye were sealed,” see the notes on 2 Corinthians 1:22.

With that Holy Spirit of promise - With the Holy Spirit that was promised; see John 16:7-11, John 16:13; John 15:26; John 14:16-17. It is not improbable, I think, that the apostle here refers particularly to the occurrence of which we have a record in Acts 19:1-6. Paul, it is there said, having passed through the upper provinces of Asia Minor, came to Ephesus. He found certain persons who were the disciples of John, and he asked them if they had received the Holy Spirit since they “believed,” Ephesians 1:2. They replied that they had not heard whether there was any Holy Spirit, and that they had been baptized unto John’s baptism. Paul taught them the true nature of the baptism of John; explained to them the Christian system; and they were baptized in the name of the Lord Jesus, and “the Holy Spirit came upon them, and they spake with tongues, and prophesied.” They were thus sealed by the Holy Spirit of promise, “after they had believed” Ephesians 1:13; they had the full evidence of the favor of God in the descent of the promised Holy Spirit, and in his miraculous influences. If this be the true interpretation, it constitutes a striking coincidence between the Epistle and the Acts , of such a nature as constitute the arguments in Paley’s “Horae Paulinae” (though he has not referred to this), which shows that the Epistle was not forged. The circumstance is such that it would not have been alluded to in this manner by one who should forge the Epistle; and the mention of it in the Epistle is so slight, that no one, from the account there, would think of forging the account in the Acts . The coincidence is just such as would occur on the supposition that the transaction actually occurred, and that both the Acts and the Epistle are genuine. At the same time, there is a sealing of the Holy Spirit which is common to all Christians; see the notes referred to on 2 Corinthians 1:22.

Clarke's Notes on the Bible

Verse 13. In whom ye also trusted — Ye Gentiles, having heard from us the word, τονλογον, the doctrine, of the truth, which is the Gospel, or glad tidings, of your salvation, have believed, as we Jews have done, and received similar blessings to those with which God has favoured us.

In whom also, εν ω, through whom, Christ Jesus, after that ye had believed, viz. that he was the only Saviour, and that through his blood redemption might be obtained, ye were sealed with that holy Spirit of promise; that is, The Holy Spirit, which is promised to them who believe on Christ Jesus, was given to you, and thus you were ascertained to be the children of God, for God has no child who is not a partaker of the Holy Ghost, and he who has this Spirit has God's seal that he belongs to the heavenly family. It was customary among all nations, when a person purchased goods of any kind, to mark with his seal that which he had bought, in order that he might know it, and be able to claim it if mixed with the goods of others; to this custom the apostle may here allude but it was also customary to set a seal upon what was dedicated to God, or what was to be offered to him in sacrifice. See this proved in the note on "John 6:27". The Jews themselves speak of the seal of God, which they term emeth, truth, and which they consider as a representation of the unoriginated and endless perfections of God. As the apostle is here speaking of the doctrine of truth, which came by the Holy Spirit, and is sealed on the souls of believers by this Spirit, he may have in view the Jewish notion, which is at once both correct and elevated. This Spirit of truth, John 14:17, who leads into all truth, John 16:13, and teaches all things, John 14:26, makes the impression of his own eternal purity and truth in the souls of them who believe, and thus they bear the seal of God Almighty. And they who in the day of judgment are found to bear this seal-TRUTH; truth in the inward parts, having truly repented, truly believed, and having been in consequence truly justified, and truly sanctified; and having walked in truth and sincerity towards God and man; these are sealed to the day of redemption; for, having this seal, they are seen to have a right to eternal life.