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Staten Vertaling

Deuteronomium 16:2

Dan zult gij den HEERE, uw God, het pascha slachten, schapen en runderen, in de plaats, die de HEERE verkiezen zal, om Zijn Naam aldaar te doen wonen.

Bible Study Resources

Concordances:

- Thompson Chain Reference - Places;   Sacred Places;   Torrey's Topical Textbook - Paschal Lamb, Typical Nature of;  

Dictionaries:

- Bridgeway Bible Dictionary - Egypt;   Passover;   Baker Evangelical Dictionary of Biblical Theology - Day;   God, Name of;   Easton Bible Dictionary - Passover;   Fausset Bible Dictionary - Septuagint;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Firstborn;   Passover and Feast of Unleavened Bread;   Hastings' Dictionary of the New Testament - Passover (I.);   Preparation ;   Morrish Bible Dictionary - Passover, the;   Wilson's Dictionary of Bible Types - Passover;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Sabbath and Feasts;   International Standard Bible Encyclopedia - Feasts, and Fasts;   Lord's Supper (Eucharist);   Passover;   The Jewish Encyclopedia - Anthropomorphism;   Atonement, Day of;   Deuteronomy;   Festivals;   New-Year;   Passover;   Pesaḥim;  

Parallel Translations

Gereviseerde Lutherse Vertaling
En gij zult den Heer, uwen God, het Pascha slachten, schapen en runderen, aan de plaats, welke de Heer verkiezen zal, opdat zijn naam aldaar wone.
Gereviseerde Leidse Vertaling
en slacht als paaschoffer voor den Heer, uw god, kleinvee en runderen, in de plaats die de Heer zal uitkiezen om er zijn naam te doen wonen.

Bible Verse Review
  from Treasury of Scripure Knowledge

sacrifice: Exodus 12:5-7, Numbers 28:16-19, 2 Chronicles 35:7, Matthew 26:2, Matthew 26:17, Mark 14:12, Luke 22:8, Luke 22:15, 1 Corinthians 5:7

in the place which: Deuteronomy 12:5, Deuteronomy 12:11, Deuteronomy 12:14, Deuteronomy 12:18, Deuteronomy 12:26, Deuteronomy 15:20

Reciprocal: Exodus 12:11 - it is the Exodus 12:27 - It is the sacrifice Numbers 9:2 - his appointed Numbers 9:7 - we may not offer Deuteronomy 16:5 - sacrifice Deuteronomy 16:7 - in the place Deuteronomy 18:6 - unto the place Joshua 9:27 - in the place 1 Kings 8:29 - My name 1 Kings 12:27 - go up 2 Chronicles 30:1 - to the house Ezra 6:12 - caused John 18:28 - eat

Gill's Notes on the Bible

Thou shalt therefore sacrifice the passover unto the Lord thy God,.... In the month Abib, and in the night of that month they came out of Egypt, even on the fourteenth day of it at night, between the two evenings, as the Targum of Jonathan; which was a lamb, and typical of Christ, the passover sacrificed for us, 1 Corinthians 5:7

of the flock and the herd; that is, you shall sacrifice also the offerings which were offered throughout the seven days of unleavened bread, and these were both sheep and oxen, Numbers 28:19 and are expressly called passover offerings and peace offerings, 2 Chronicles 30:21, for what was strictly and properly the passover was only of the flock, a lamb, and not of the herd, or a bullock; though Aben Ezra says there were some that thought that in Egypt it was only a lamb or a kid, but now it might be a bullock; which he observes is not right. It may be indeed that the word "passover" here is a general term, comprehending the whole passover solemnity, and all the sacrifices of the seven days: the Jews commonly understand this clause of the Chagigah, or feast of the fifteenth day, the first day of unleavened bread, and so the Targum of Jonathan,

"and the sheep and the oxen on the morrow;''

some distinguish them thus, the flock for the duty of the passover, the herd for the peace offerings, so Aben Ezra; or as Jarchi interprets it, the flock of the lambs and kids, and the herd for the Chagigah or festival; in the Talmud m; the flock, this is the passover; the herd, this is the Chagigah, so Abendana: there was a Chagigah of the fourteenth day, which was brought with the lamb and eaten first, when the company was too large for the lamb, that their might eat with satiety n; but this was not reckoned obligatory upon them o, but they were bound to bring their Chagigah on the fifteenth day:

in the place which the Lord thy God shall choose to place his name there; that is, at Jerusalem, as the event has shown; hence we read of the parents of our Lord going up to Jerusalem every year at the feast of the passover, Luke 2:41.

m T. Bab. Pesachim, fol. 70. 2. n Jarchi in loc. Maimon. Hilchot Corban Pesach, c. 8. l. 3. o T. Bab. Pesachim, fol. 71. 1, 2. Maimon. ut supra, (n) c. 10. sect. 13. Aruch in voc. חג, fol. 58. 1.

Barnes' Notes on the Bible

The cardinal point on which the whole of the prescriptions in this chapter turn, is evidently the same as has been so often insisted on in the previous chapters, namely, the concentration of the religious services of the people round one common sanctuary. The prohibition against observing the great Feasts of Passover, Pentecost, and tabernacle, the three annual epochs in the sacred year of the Jew, at home and in private, is reiterated in a variety of words no less than six times in the first sixteen verses of this chapter Deuteronomy 16:2, Deuteronomy 16:6-7, Deuteronomy 16:11, Deuteronomy 16:15-16. Hence, it is easy to see why nothing is here said of the other holy days.

The Feast of Passover Exodus 12:1-27; Numbers 9:1-14; Leviticus 23:1-8. A re-enforcement of this ordinance was the more necessary because its observance had clearly been intermitted for thirty-nine years (see Joshua 6:10). One Passover only had been kept in the wilderness, that recorded in Numbers 9:0, where see the notes.

Deuteronomy 16:2

Sacrifice the passover - “i. e.” offer the sacrifices proper to the feast of the Passover, which lasted seven days. Compare a similar use of the word in a general sense in John 18:28. In the latter part of Deuteronomy 16:4 and in the following verses Moses passes, as the context again shows, into the narrower sense of the word Passover.

Deuteronomy 16:7

After the Paschal Supper in the courts or neighborhood of the sanctuary was over, they might disperse to their several “tents” or “dwellings” 1 Kings 8:66. These would of course be within a short distance of the sanctuary, because the other Paschal offerings were yet to be offered day by day for seven days and the people would remain to share them; and especially to take part in the holy convocation on the first and seventh of the days.


 
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