Efezským 3:1

Nova Smlouva (NT only)

Z toho důvodu já, Pavel, vězeň Krista Ježíše pro vás pohany -

Parallel Translations

Bible kralická (1613)
Pro tu věc já Pavel, jsem vězeň Krista Ježíše pro vás pohany,

Český ekumenický překlad
Proto jsem já, Pavel, vězněm Krista Ježíše pro vás pohany.

Nova Bible Kralicka (NT only)
Kvůli tomu já Pavel, vězeň Ježíše Krista pro vás pohany -

Bible Verse Review
  from Treasury of Scripure Knowledge

I: 2 Corinthians 10:1, Galatians 5:2

the: Ephesians 4:1, Ephesians 6:20, Luke 21:12, Acts 21:33, Acts 26:29, Acts 28:17-20, 2 Corinthians 11:23, Philippians 1:7, Philippians 1:13-16, Colossians 1:24, Colossians 4:3, Colossians 4:18, 2 Timothy 1:8, 2 Timothy 1:16, 2 Timothy 2:9, Philemon 1:1, Philemon 1:9, Revelation 2:10

for: Galatians 5:11, Colossians 1:24, 1 Thessalonians 2:15, 1 Thessalonians 2:16, 2 Timothy 2:10

Reciprocal: 1 Kings 22:27 - Put this fellow Psalms 69:33 - his prisoners Jeremiah 36:5 - General Matthew 5:48 - even Acts 16:23 - they cast Acts 21:11 - So shall Acts 23:18 - Paul Acts 28:20 - this chain Romans 15:8 - truth Romans 15:16 - I should 2 Corinthians 6:5 - imprisonments Galatians 1:16 - that Ephesians 3:13 - at 2 Timothy 1:12 - the which Philemon 1:13 - the bonds Hebrews 10:34 - in my Hebrews 11:36 - bonds

Gill's Notes on the Bible

For this cause I Paul, the prisoner of Jesus Christ,.... Not actively, whom Christ had apprehended by his grace, and made a prisoner of hope; but passively, who was made a prisoner for Christ, on account of preaching Christ, and his Gospel: he was not a prisoner for any capital crime, as theft, murder, c. and therefore be was not ashamed of his bonds, but rather glories in them and a prison has often been the portion of the best of men in this world: from hence we learn, that this epistle was written when the apostle was a prisoner at Rome; and the consideration of this his condition serves much to confirm the truths he had before delivered, seeing they were such as he could, and did suffer for; and which must engage the attention of the Ephesians to them, and especially since his sufferings were on their account:

for you Gentiles: because he preached the Gospel to the Gentiles, which the Jews forbid, that they might not be saved; and because he taught them, that circumcision and the rest of the ceremonies of the law were not binding upon them; which gave great offence to the Jews, who were the means of bringing of him into these circumstances, and particularly the Asiatic Jews, the Jews of Ephesus; who having seen and heard him there, knew him again when in the temple at Jerusalem, and raised a mob upon him, having bore a grudge against him for his ministry at Ephesus, by which means he became a prisoner; so that he might truly say, he was a prisoner for the sake of them; see Acts 21:27. One of Stevens's copies adds, "am an ambassador", as in Ephesians 6:20 and another of them, "glory", or "rejoice"; see Philippians 2:16.

Barnes' Notes on the Bible

For this cause - On account of preaching this doctrine; that is, the doctrine that the gospel was to be proclaimed to the Gentiles.

I Paul, the prisoner of Jesus Christ - A prisoner in the service of the Lord Jesus; or made a prisoner in his cause. Not a prisoner for crime or debt, or as a captive in war, but a captive in the service of the Redeemer. This proves that at the time of writing this, Paul was in bonds, and there can he no question that he was in Rome. This would be more correctly rendered, “For this cause I, Paul, am the prisoner,” etc. So Tyndale renders it, “For this cause I, Paul, the servant of Jesus, am in bonds.” So also Locke, Rosenmuller, Doddridge, Whitby, Koppe, and others understand it. By this construction the abruptness now manifest in our common version is avoided.

For you Gentiles - Made a prisoner at Rome on your behalf, because I maintained that the gospel was to be preached to the Gentiles; see Acts 22:21-23. He was taken first to Cesarea, and then to Rome. The cause of his imprisonment and of all his difficulties was, that he maintained that the gospel was to be preached to the Gentiles; that when the Jews rejected it God rejected them; and that he was specially called to carry the message of salvation to the pagan world.

Clarke's Notes on the Bible

CHAPTER III.

Paul, a prisoner for the testimony of Jesus, declares his

knowledge of what had been a mystery from all ages, that the

Gentiles should be fellow heirs and of the same body with the

Jews, 1-6.

Which doctrine he was made a minister, that he might declare the

unsearchable riches of Christ, and make known to principalities

and powers this eternal purpose of God, 7-12.

He desires them not to be discouraged on account of his

tribulations, 13.

His prayer that they might be filled with all the fulness of

God, 14-19.

His doxology, 20, 21.

NOTES ON CHAP. III.

Verse Ephesians 3:1. For this cause — Because he maintained that the Gentiles were admitted to all the privileges of the Jews, and all the blessings of the new covenant, without being obliged to submit to circumcision, the Jews persecuted him, and caused him to be imprisoned, first at Caesarea, where he was obliged to appeal to the Roman emperor, in consequence of which he was sent prisoner to Rome. See Acts 21:21-28, c.

The prisoner of Jesus Christ for you Gentiles — For preaching the Gospel to the Gentiles, and showing that they were not bound by the law of Moses, and yet were called to be fellow citizens with the saints for this very cause the Jews persecuted him unto bonds, and conspired his death.