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the Week of Proper 9 / Ordinary 14
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Český ekumenický překlad

4. Mojžišova 16:25

Mojžíš se hned odebral k Dátanovi a Abíramovi a starší izraelští šli za ním.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ambition;   Company;   Conspiracy;   Dathan;   Government;   Incense;   Israel;   Treason;   Torrey's Topical Textbook - Incense;   Levites, the;   Priests;  

Dictionaries:

- American Tract Society Bible Dictionary - Abiram;   Dathan;   Earthquake;   Bridgeway Bible Dictionary - Reuben;   Baker Evangelical Dictionary of Biblical Theology - Leadership;   Easton Bible Dictionary - Abiram;   Fausset Bible Dictionary - Dathan;   Holman Bible Dictionary - Aaron's Rod;   Assir;   Uzzia(h);   Hastings' Dictionary of the Bible - Aaron's Rod;   Deuteronomy;   Government;   Hexateuch;   Kadesh;   Kohath, Kohathites;   Korah, Dathan, Abiram;   Morrish Bible Dictionary - Censer;   Dathan ;   Korah;   Moses ;   People's Dictionary of the Bible - Korah;   Samuel;   Watson's Biblical & Theological Dictionary - Government of the Hebrews;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Abiron;   Moses;   Numbers, Book of;   The Jewish Encyclopedia - Aaron;  

Parallel Translations

Bible kralická (1613)
A vstav Mojžíš, šel k Dátanovi a Abironovi; i šli za ním starší Izraelští.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 11:16, Numbers 11:17, Numbers 11:25, Numbers 11:30

Gill's Notes on the Bible

And Moses rose up,.... Either from the ground, upon which he fell on his face, or from the seat on which he sat at the door of the tabernacle; though he seems to have stood there; it may be, it only signifies that he obeyed the divine order, and went about it directly, as often in Scripture persons are said to arise, when they go about any thing they are directed, or choose to do:

and went unto Dathan and Abiram; to endeavour to convince them of their evil, and bring them to repentance for it, and to reclaim them from their folly:

and the elders of Israel followed him; either some principal persons of the tribes, called elders, both from their age and prudence; or the seventy elders lately chosen to assist Moses in the affairs of government, as Aben Ezra thinks these followed him to show their respect unto him, and their approbation of his conduct, and for vindication of his character, which had been aspersed by those men, and to give the more weight to what should be said unto them, for their conviction and reformation.


 
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