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Český ekumenický překlad

4. Mojžišova 16:12

Nato dal Mojžíš předvolat Dátana a Abírama, syny Elíabovy. Odpověděli: "Nepřijdeme.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ambition;   Conspiracy;   Dathan;   Eliab;   Ingratitude;   Israel;   Treason;   Thompson Chain Reference - Abiram;   Dathan and Abiram;   Torrey's Topical Textbook - Desert, Journey of Israel through the;   Levites, the;   Priests;  

Dictionaries:

- American Tract Society Bible Dictionary - Aaron;   Abiram;   Dathan;   Earthquake;   Bridgeway Bible Dictionary - Korah;   Reuben;   Baker Evangelical Dictionary of Biblical Theology - Leadership;   Easton Bible Dictionary - Abiram;   Eliab;   Fausset Bible Dictionary - Dathan;   Eliab;   Holman Bible Dictionary - Aaron's Rod;   Assir;   Election;   Uzzia(h);   Hastings' Dictionary of the Bible - Aaron's Rod;   Deuteronomy;   Government;   Hexateuch;   Kadesh;   Kohath, Kohathites;   Morrish Bible Dictionary - Censer;   Dathan ;   Eliab ;   Korah;   Moses ;   People's Dictionary of the Bible - Korah;   Samuel;   Smith Bible Dictionary - Eli'ab;   Watson's Biblical & Theological Dictionary - Brazen Serpent;   Government of the Hebrews;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Abiron;   Eliab;   Moses;   Numbers, Book of;   The Jewish Encyclopedia - Eliab;  

Parallel Translations

Bible kralická (1613)
Tedy poslal Mojžíš, aby zavolali Dátana a Abirona, synů Eliabových. Kteříž odpověděli: Nepůjdem.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 29:9, Isaiah 3:5, 1 Peter 2:13, 1 Peter 2:14, Jude 1:8

Reciprocal: 2 Peter 2:10 - despise

Gill's Notes on the Bible

And Moses sent to call Dathan and Abiram, the sons of Eliab,.... He sent messengers to call them to the house of judgment, as the Targum of Jonathan, to the court of judicature, where the Jews suppose Moses, with the seventy elders, were now sitting: it seems these two men departed either before. Moses rose up from prayer, or however before he had finished his speech to Korah and the Levites; which being particularly directed to them, these men might think they had no concern in it, and went away to their own tents:

which said, we will not come up; this answer they returned to the messengers, and by them to Moses, declaring that they denied his power, despised his authority, and would not obey his orders, and therefore refused to come up to the tabernacle, or to the tent of Moses, or to the court of judicature, wherever it was; perhaps the first is best. Aben Ezra thinks, that as the tabernacle was in the midst of the camp, it was on an eminence, wherefore those that came to it might be said to come up to it.


 
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