3. Mojžišova 21:12

Bible kralická

Nevyjde z svatyně a nepoškvrní svatyně Boha svého; nebo koruna oleje pomazání Boha jeho jest na něm: Já jsem Hospodin.

Parallel Translations

Český ekumenický překlad
Nevyjde ze svatyně a neznesvětí svatyni svého Boha, neboť byl zasvěcen olejem pomazání svého Boha. Já jsem Hospodin.

Bible Verse Review
  from Treasury of Scripure Knowledge

go out: Leviticus 10:7

for the crown: Leviticus 8:9-12, Leviticus 8:30, Exodus 28:36, Exodus 29:6, Exodus 29:7, Isaiah 61:1, Acts 10:38

Reciprocal: Exodus 25:8 - a sanctuary Leviticus 8:12 - General Leviticus 21:23 - profane Numbers 16:5 - who is holy Matthew 8:21 - suffer

Gill's Notes on the Bible

Neither shall he go out of the sanctuary,.... In the time of service, upon any occasion whatever; otherwise, when there was a necessity for it, he might go out from thence, though this was rarely done, and only in the night time: Maimonides m says he had a house prepared for him in the sanctuary, called the chamber of the high priest; and it was his honour and his glory to remain in the sanctuary all the day, and he did not go out, except to his own house, and that only in the night, or an hour or two in the day; and his house was in Jerusalem, and from thence he never removed: but this law respects him only in the case of his dead; as when any news was brought him of the death of his father, or of his mother, if in his service, he was not to quit it on any account; for we are told n, that an high priest might offer when mourning, though he might not eat in such a circumstance, whereas a common priest might neither offer nor eat; nor might an high priest go out of the sanctuary on such an occasion, if he was not in service, as to follow the dead corpse or bier, as Jarchi and Aben Ezra interpret it; at least, he was to go no further than the gate of the city; though even this is not allowed by others, who say o, if the dead were his, he might not go out after it; he might not go out of the door of his house, nor out of the sanctuary, and all the people were to come and comfort him at his own house:

nor profane the sanctuary of his God; by deserting the service of it, on any account, and particularly on account of the dead, by departing from it to go after them, and by entering into it again before the time, when so defiled:

for the crown of the anointing oil of his God [is] upon him; the anointing oil, which was a crown of glory, and gave him a superior dignity to others, which it became him to be careful not to debase by any of the above things: or "the crown and the anointing oil", so some p supply the word "and"; both the golden plate or the holy crown, as it is sometimes called, and the anointing oil were upon him, which showed him to be a very dignified person, a sort of king as well as a priest, and so a type of Christ, who is a priest upon his throne, Zechariah 6:13;

I [am] the Lord: whose high priest he is, and who command him all these things, and expect to be obeyed in them.

m Cele Hamikdash, c. 5. sect. 7. n Misn. Horayot, c. 3. sect. 5. o Maimon. Cele Hamikdash, c. 5. sect. 5, 6. Vid. Misn. Sanhedrim, c. 2. sect. 1. p So Junius & Tremellius, Piscator, &c.

Barnes' Notes on the Bible

Go out of the sanctuary - i. e. not for the purpose to which reference is here made. The words do not mean, as some have imagined, that his abode was confined to the sanctuary.

Clarke's Notes on the Bible

Verse Leviticus 21:12. The crown of the anointing oil - is upon him — By his office the priest represented Christ in his sacrificial character; by his anointing, the prophetic influence; and by the crown, the regal dignity of our Lord.