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3. Mojžišova 20:9

Kdož by koli zlořečil otci svému neb matce své, smrtí umře. Otci svému a matce své zlořečil, krev jeho bude na něm.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blood;   Children;   Mother;   Parents;   Punishment;   Thompson Chain Reference - Blasphemy-Profanity;   Children;   Cursing;   Home;   Ungrateful Children;   The Topic Concordance - Curses;   Execution;   Parents;   Torrey's Topical Textbook - Blood;  

Dictionaries:

- American Tract Society Bible Dictionary - Father;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Marriage;   Punishment;   Holman Bible Dictionary - Bloodguilt;   Leviticus;   Pentateuch;   Hastings' Dictionary of the Bible - Canon of the Old Testament;   Congregation, Assembly;   Crimes and Punishments;   Deuteronomy;   Hexateuch;   Holiness;   Law;   Priests and Levites;   Sanctification, Sanctify;   Hastings' Dictionary of the New Testament - Boyhood ;   People's Dictionary of the Bible - Stoning;   Smith Bible Dictionary - Law of Moses;   Wilson's Dictionary of Bible Types - Blood;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Crime;   Genesis;   Leviticus;   Relationships, Family;   The Jewish Encyclopedia - Blessing of Children;   Blessing and Cursing;   Capital Punishment;   Cursing;   Father;   Mother;  

Parallel Translations

Český ekumenický překlad
Kdo by zlořečil svému otci nebo své matce, musí zemřít. Svému otci a matce zlořečil, jeho krev padni na něho.

Bible Verse Review
  from Treasury of Scripure Knowledge

curseth: The term yekallel signifies not only to curse, but to speak contemptuously, disrespectfully, or to make light of a person, so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, etc., suspected or contemptible, is here included; though the act of cursing, or of treating the parent with injurious or opprobrious language, is what is particularly intended. He who conscientiously keeps the fifth commandment, can be in no danger of the judgment here denounced. Exodus 21:17, Deuteronomy 27:16, Proverbs 20:20, Proverbs 30:11, Proverbs 30:17, Matthew 15:4, Mark 7:10

his blood: Leviticus 20:11-13, Leviticus 20:16, Leviticus 20:27, Joshua 2:19, Judges 9:24, 2 Samuel 1:16, 1 Kings 2:32, Matthew 27:25

Reciprocal: 1 Kings 2:37 - thy blood Ezekiel 18:13 - blood Ezekiel 22:7 - set Ezekiel 33:4 - his blood Acts 18:6 - Your 1 Timothy 1:9 - murderers

Gill's Notes on the Bible

For everyone that curseth his father or his mother,.... Here begins the account of the penalties annexed to the several laws in the preceding chapter; and that respecting the fear and honour of parents being the first, Leviticus 19:3, is here begun with:

shall surely be put to death; the Targum of Jonathan adds,

"by casting of stones,''

stoning being the punishment of such transgressors:

he hath cursed his father or his mother: to do either is his sin, and a capital crime it is:

his blood [shall be] upon him: he shall be guilty of death, be condemned unto it, and punished with it, namely, by stoning; for, as Jarchi observes, wherever it is, "his blood [shall be] on him", or "their blood shall be on them", it is to be understood of stoning.

Clarke's Notes on the Bible

Verse Leviticus 20:9. Curseth his father or his motherGenesis 48:12, and "Exodus 20:12". He who conscientiously keeps the fifth commandment can be in no danger of this judgment. The term יקלל yekallel signifies, not only to curse, but to speak of a person contemptuously and disrespectfully, to make light of; so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, c., suspected and contemptible, may be here included though the act of cursing, or of treating the parent with injurious and opprobrious language, is that which is particularly intended.


 
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