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3. Mojžišova 20:27

Muž pak neb žena, kteříž by měli ducha čarodějného a věštího, smrtí umrou. Kamením uházejí je, krev jejich bude na ně.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Familiar Spirits;   Punishment;   Sorcery;   Witchcraft;   The Topic Concordance - Execution;   Paganism;   Torrey's Topical Textbook - Divination;  

Dictionaries:

- American Tract Society Bible Dictionary - Divination;   Enchantments;   Necromancer;   Bridgeway Bible Dictionary - Execution;   Magic;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Magic;   Necromancy;   Punishment;   Easton Bible Dictionary - Divination;   Familiar Spirit;   Wizard;   Fausset Bible Dictionary - Law;   Saul;   Holman Bible Dictionary - Capital Punishment;   Crimes and Punishments;   Divination and Magic;   Leviticus;   Medium;   Pentateuch;   Hastings' Dictionary of the Bible - Canon of the Old Testament;   Congregation, Assembly;   Crimes and Punishments;   Deuteronomy;   Ethics;   Hexateuch;   Holiness;   Law;   Leviticus;   Magic, Divination, and Sorcery;   Priests and Levites;   Sanctification, Sanctify;   Hastings' Dictionary of the New Testament - Stoning (2);   People's Dictionary of the Bible - Stoning;   Witch and wizard;   Smith Bible Dictionary - Punishments;   Wilson's Dictionary of Bible Types - Blood;   Watson's Biblical & Theological Dictionary - Necromancy;   Serpent;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Communion with Demons;   Decease, in the Old Testament and Apocyphra;   Familiar;   Prophecy;   Punishments;   The Jewish Encyclopedia - Capital Punishment;   Necromancy;   Witchcraft;  

Parallel Translations

Český ekumenický překlad
Muž či žena, v nichž by byl duch zemřelých nebo duch věštecký, musejí zemřít. Ukamenují je. Jejich krev padni na ně."

Bible Verse Review
  from Treasury of Scripure Knowledge

a familiar: Leviticus 20:6, Leviticus 19:31, Exodus 22:18, Deuteronomy 18:10-12, 1 Samuel 28:7-9

their blood: Leviticus 20:9

Reciprocal: Leviticus 20:2 - the people Leviticus 24:14 - let all the Deuteronomy 13:10 - stone him 1 Samuel 15:23 - witchcraft 1 Samuel 28:3 - put away 2 Samuel 1:16 - Thy blood 2 Kings 23:24 - that he might Ezekiel 18:13 - blood Malachi 3:5 - the sorcerers

Gill's Notes on the Bible

A man also or a woman that hath a familiar spirit,.... Or the spirit of Python or divination, see Leviticus 19:31; such as the damsel had in Acts 16:16; a woman is here particularly mentioned, though before included in the above law; because, as Aben Ezra says, such sort of practices were more frequently committed by women; to which Maimonides l adds another reason, because men have a natural clemency towards the female sex, and are not easily prevailed upon to put them to death; therefore the law says, "thou shall not suffer a witch to live",

Exodus 22:18;

or that is a wizard; a knowing one, who pretends to a great deal of knowledge of things; as of lost or stolen goods, and even knowledge of things future, and imposes upon persons, and cheats them of their money they give for information: such

shall surely be put to death: and not spared through favour and affection: the death they are to be put to follows:

they shall stone them with stones; until they are dead; of the manner of stoning, Exodus 22:18- :;

their blood [shall be] upon them: they are worthy of death, and they shall suffer it: this phrase following upon the former, the Jews m gather from hence, that, wherever it is used, it is to be understood of stoning; Exodus 22:18- :.

l Moreh Nevochim, par. 3. c. 37. m Torat Cohanim in Yalcut in loc.

Clarke's Notes on the Bible

Verse Leviticus 20:27. A familiar spirit — A spirit or demon, which, by magical rites, is supposed to be bound to appear at the call of his employer. Genesis 41:8; Genesis 41:8; "Exodus 7:11"; "Exodus 7:22"; And see Clarke's notes "Exodus 7:25"; and "Leviticus 19:31".

FROM the accounts we have of the abominations both of Egypt and Canaan, we may blush for human nature; for wherever it is without cultivation, and without the revelation of God, it is every thing that is vile in principle and detestable in practice. Nor would any part of the habitable globe materially differ from Egypt and Canaan, had they not that rule of righteousness, the revealed LAW of God, and had not life and immortality been brought to light by the GOSPEL among them. From these accounts, for which we could easily find parallels in ancient Greece and Italy, we may see the absolute need of a Divine revelation, without which man, even in his best estate, differs little from the brute.


 
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