1 Corinthians 4:20

Contextual Overview

¹⁷ That is why I am sending Timothy to you. He is my son in the Lord. I love him and trust him. He will help you remember the way I live in Christ Jesus—a way of life that I teach in every meeting of the church wherever I am. ¹⁷ Therefore I sent to you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. ¹⁷ For this cause have I sent vnto you Timotheus which is my deare sonne and faithfull in the Lorde which shall put you in remembrauce of my wayes which I have in Christ eve as I teache every where in all congregacios. ¹⁷ Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Messiah, even as I teach everywhere in every assembly. ¹⁷ That's why I sent Timothy to you. He is my dear and dependable child in the Lord and will help you remember my way of life in Christ Jesus as I teach it everywhere in every church.Acts 19:22; 1 Corinthians 7:17; 11:2; 14:33; 16:10; Philippians 2:19; 1 Thessalonians 3:2; 1 Timothy 1:2; 2 Timothy 1:2;">[xr] ¹⁷ For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church. ¹⁷ That is why I am sending to you Timothy, my son in the Lord. I love Timothy, and he is faithful. He will help you remember my way of life in Christ Jesus, just as I teach it in all the churches everywhere. ¹⁷ For this cause I have sent to you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ Jesus, even as I teach everywhere in every church. ¹⁷ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who will bring you into remembrance of my ways which are in Christ, as I teach every where in every church. ¹⁷ That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Corinthians 1:24, 1 Corinthians 2:4, Romans 1:16, Romans 14:17, Romans 15:19, 2 Corinthians 10:4, 2 Corinthians 10:5, 1 Thessalonians 1:5

Reciprocal: 2 Corinthians 10:11 - such

Cross-References

Genesis 4:2
And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground.

Genesis 4:2
And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

Genesis 4:2
After that, Eve gave birth to Cain's brother Abel. Abel took care of flocks, and Cain became a farmer.

Genesis 4:2
Then she gave birth to his brother Abel. Abel took care of the flocks, while Cain cultivated the ground.

Genesis 4:2
And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

Genesis 4:2
Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.

Genesis 4:2
And [later] she gave birth to his brother Abel. Now Abel kept the flocks [of sheep and goats], but Cain cultivated the ground.

Genesis 4:2
And efte sche childide his brother Abel. Forsothe Abel was a kepere of scheep, and Cayn was an erthe tilyere.

Genesis 4:2
and she addeth to bear his brother, even Abel. And Abel is feeding a flock, and Cain hath been servant of the ground.

Genesis 4:2
Later she gave birth to Cain's brother Abel. Now Abel was a keeper of sheep, while Cain was a tiller of the soil.

Gill's Notes on the Bible

For the kingdom of God,.... By "the kingdom of God" is not meant the kingdom of heaven, or the ultimate glory and happiness of the saints; though that is a kingdom prepared by God, which he gives to his children, calls them to by his grace, and will give them an abundant entrance into, when time shall be no more with them; and though that is not attained to "in", or "by word", by mere talk and profession; not everyone that says Lord, Lord, shall enter into it; or that professes the name of Christ, and prophesies in it; but "in" or "by power"; through the power of God, beginning, carrying on, and finishing a work of grace upon the soul, and keeping it, through faith, unto salvation: nor the kingdom of grace, or that internal principle of grace in the soul, which reigns, and by which Christ reigns there, and by which the saints appear to be kings as well as priests unto God: though this also does not lie "in word", in a profession of faith, in talking about love, and in making pretensions to the knowledge of divine things; nor merely in deeds, and outward actions, in bodily exercise, in a form of godliness, and a round of religion, and a show of righteousness;

but in power: in internal powerful godliness; for true godliness is a powerful thing; faith is powerful, and so is love; and so is prayer, and preaching; and so is all religion, internal and external, where there is the life and truth of grace, and that in exercise. But I rather think the Gospel is here meant, often in Scripture called the kingdom of God, and the doctrines of it, the mysteries of the kingdom; because it is a message from the King of kings; the means of setting up the kingdom or grace in the heart; its subjects are things concerning the kingdom of God; it is what has brought life and immortality, or an immortal life to light; and gives the best account of the invisible glories of the heavenly state, and points out the saints' meetness for it, and title to it; declaring that except a man is born again, and has a better righteousness than his own, even that of Christ's, he shall neither see nor enter into the kingdom of heaven. Now the Gospel is not in "word"; though it lies in the word of God, the Scriptures of truth: and treats of the essential word of God, the Lord Jesus Christ; and cannot be preached without words, even the words of men; yet is not to be preached with wisdom of words, with enticing words of man's wisdom, or in the words which man's wisdom teacheth; nor does the efficacy of it lie in, or depend upon the words of the preacher, or on mere moral persuasion: for whenever it is effectual, it comes not "in word only, but also in power"; 1 Thessalonians 1:5 and by "power" is meant, not a power of working miracles the first preachers of the Gospel had, and by which it was greatly confirmed; nor a godly life and conversation which that enforced upon, and engaged both ministers and people to; but the powerful efficacy of the Spirit, attending the preaching of the Gospel to the quickening of dead sinners, the enlightening of blind eyes, and unstopping of deaf ears; the softening of hard hearts, the delivering of persons from the slavery of sin and Satan, the transforming and renewing of them both inwardly and outwardly; and to the comforting, enlivening, strengthening, and establishing of the saints; all which can never be ascribed to the persuasive language of men, but to the power of God; and which is the more apparent when it is observed what mean and despicable instruments in the eyes of men are made use of: what the doctrines are that are preached, not being of man, nor agreeably to his carnal reason, but esteemed foolishness by him; and the manner in which they are propagated, not in a carnal way, by outward force, but by the foolishness of preaching: and the opposition made to it both by the enmity of man's heart unto it, by the men of the world, and by Satan and his principalities and powers.

Barnes' Notes on the Bible

For the kingdom of God - The reign of God in the church (see the note at Matthew 3:2); meaning here, probably, the power or authority which was to be exercised in the government and discipline of the church. Or it may refer to the manner in which the church had been established. “It has not been set up by empty boasting; by pompous pretensions; by confident assertions. Such empty boasts would do little in the great work of founding, governing, and preserving the church and unless people have some higher powers than this they are not qualified to be religious teachers and guides.”

But in power -

(1) In the miraculous power by which the church was established - the power of the Saviour and of the apostles in working miracles.

(2) In the power of the Holy Spirit in the gift of tongues, and in his influence on the heart in converting people; see the note at 1 Corinthians 1:18.

(3) In the continual power which is needful to protect, defend, and govern the church. Unless teachers showed that they had such power, they were not qualified for their office.

Clarke's Notes on the Bible

Verse 20. For the kingdom of God — The religion of the Lord Jesus is not in word-in human eloquence, excellence of speech, or even in doctrines; but in power, εν δυναμει, in the mighty energy of the Holy Spirit; enlightening, quickening, converting, and sanctifying believers; and all his genuine apostles are enabled, on all necessary occasions, to demonstrate the truth of their calling by miracles; for this the original word often means.