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Monday, October 14th, 2024
the Week of Proper 23 / Ordinary 28
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Read the Bible

1 Corinthians 14:30

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Bible Study Resources

Concordances:

- The Topic Concordance - Prophecy and Prophets;   Tongues;  

Dictionaries:

- American Tract Society Bible Dictionary - Prophets;   Bridgeway Bible Dictionary - Gifts of the spirit;   Prophecy, prophet;   Revelation;   Women;   Baker Evangelical Dictionary of Biblical Theology - Leadership;   Worship;   Charles Buck Theological Dictionary - Worship of God;   Holman Bible Dictionary - Church;   Offices in the New Testament;   Prophecy, Prophets;   Hastings' Dictionary of the Bible - Corinthians, First Epistle to the;   Ethics;   Prophet;   Spiritual Gifts;   Tongues, Gift of;   Hastings' Dictionary of the New Testament - Edification;   Holy Spirit;   Morrish Bible Dictionary - Tongues, Gift of;   Watson's Biblical & Theological Dictionary - Synagogue;  

Encyclopedias:

- International Standard Bible Encyclopedia - Apostle;   Church;   Spiritual Gifts;  

Contextual Overview

26 So, brothers and sisters, what should you do? When you meet together, one person has a song, another has a teaching, and another has a new truth from God. One person speaks in a different language, and another interprets that language. The purpose of whatever you do should be to help everyone grow stronger in faith. 26 What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification. 26 How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge. 26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up. 26 What, then, does this mean, does this mean">[fn] brothers? When you gather, everyone has a psalm, teaching, revelation, tongue, or interpretation. Everything must be done for upbuilding.1 Corinthians 12:7-10; 14:6; 2 Corinthians 12:19; Ephesians 4:12;">[xr] 26 What is the outcome then, brothers and sisters? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things are to be done for edification. 26 So, brothers and sisters, what should you do? When you meet together, one person has a song, and another has a teaching. Another has a new truth from God. Another speaks in a different language, and another person interprets that language. The purpose of all these things should be to help the church grow strong. 26 What is it then, brothers? When you come together, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done to edifying. 26 How is it then, brethren? when ye are assembled, every one of you hath a psalm, hath a doctrine, hath a language, hath a revelation, hath an interpretation. Let all things be done to edification. 26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.

Bible Verse Review
  from Treasury of Scripure Knowledge

revealed: 1 Corinthians 14:6, 1 Corinthians 14:26

let: Job 32:11, Job 32:15-20, Job 33:31-33, 1 Thessalonians 5:19, 1 Thessalonians 5:20

Reciprocal: Acts 15:13 - after 1 Corinthians 2:10 - God 1 Corinthians 14:32 - General

Gill's Notes on the Bible

If anything be revealed to another that sitteth by,.... To another prophet that sits, and hears, and tries, and judges what he hears; if he has a clearer revelation made to him of what the other is speaking of, and has a more distinct knowledge of it, and is capable of removing any difficulty that attends it, and of expressing it more plainly, and of proving it more largely, and of setting it in an easier light to the understandings of men:

let the first hold his peace; be that was speaking, upon such an intimation being made to him, let him stop, and give way to him that has the revelation, that the church may receive the benefit of it: hence it may be observed, that the custom of the primitive churches was to hear the word sitting, and the prophet or preacher stood, or sat, as he thought fit; :-, and that sometimes a revelation was made, and light conveyed to these prophets in a very sudden and extraordinary manner, when it was proper that it should be at once communicated for the good of the whole society: but this is to be understood only of those prophets or preachers, not of the common people; for it must not be thought that any that rose up, and pretended to a revelation, might be indulged to deliver it, and the speaker give way to him, which might be attended with much confusion, and many bad consequences; but only such who were known to have gifts, and who at certain times had peculiar revelations made unto them.

Barnes' Notes on the Bible

If anything be revealed to another - If, while one is speaking, an important truth is revealed to another, or is suggested to his mind by the Holy Spirit, which he feels it to be important to communicate.

Let the first hold his peace - That is, let him that was speaking conclude his discourse, and let there not be the confusion arising from two persons speaking. at the same time. Doddridge understands this as meaning, that he to whom the revelation was made should sit still, until the other was done speaking, and not rise and rudely interrupt him. But this is to do violence to the language. So Macknight understands it, that the one who was speaking was first to finish his discourse, and be silent. before the other began to speak. But this is evidently a forced construction. Locke understands it as meaning, that if, while one was speaking, the meaning of what he said was revealed to another, the first was to cease speaking until the other had interpreted or explained it. But the obvious meaning of the passage is, that the man that was speaking was to close his discourse and be silent. It does not follow, however, that he was to be rudely interrupted. He might close his discourse deliberately, or perhaps by an intimation from the person to whom the revelation was made. At any rate, two were not to speak at the same time, but the one who was speaking was to conclude before the other addressed the assembly.

Clarke's Notes on the Bible

Verse 30. Be revealed to another that sitteth by — Probably those who were teachers sat on a particular seat, or place, from which they might most readily address the people; and this may be the meaning of sitting by. If such a person could say, I have just received a particular revelation from God, then let him have the liberty immediately to speak it; as it might possibly relate to the circumstances of that time and place.


 
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