1 Corinthians 1:31

Contextual Overview

¹⁷ Christ did not give me the work of baptizing people. He gave me the work of telling the Good News. But he sent me to tell the Good News without using clever speech, which would take away the power that is in the cross of Christ. ¹⁷ For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power. ¹⁷ For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte. ¹⁷ For Messiah sent me not to immerse, but to preach the Good News -- not in wisdom of words, so that the cross of Messiah wouldn't be made void. ¹⁷ For Christ did not send me to baptize but to preach the gospel, not with eloquent wisdom, lest the cross of Christ be emptied of its power.1 Corinthians 2:1,4, 13; 2 Peter 1:16;">[xr] ¹⁷ For Christ did not send me to baptize, but to preach the gospel, not with cleverness of speech, so that the cross of Christ would not be made of no effect. ¹⁷ Christ did not send me to baptize people but to preach the Good News. And he sent me to preach the Good News without using words of human wisdom so that the cross of Christ would not lose its power. ¹⁷ For Christ didn't send me to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void. ¹⁷ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect. ¹⁷ For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Chronicles 16:10, 1 Chronicles 16:35, Psalms 105:3, Isaiah 41:16, Isaiah 45:25, Jeremiah 4:2, Jeremiah 9:23, Jeremiah 9:24, 2 Corinthians 10:17, Galatians 6:13, Galatians 6:14, Philippians 3:3,*Gr.

Reciprocal: Exodus 28:2 - glory Psalms 4:2 - my glory Psalms 33:1 - Rejoice Psalms 34:2 - make Psalms 62:7 - In God Psalms 64:10 - upright Psalms 89:17 - For thou Ecclesiastes 2:26 - wisdom Isaiah 28:5 - shall the Isaiah 45:17 - Israel Luke 1:46 - General Luke 2:32 - and 1 Corinthians 1:29 - General Colossians 2:10 - complete

Cross-References

Genesis 1:1
In the beginning, God created the heavens and the earth.

Genesis 1:1
In the beginning God created the heavens and the earth.

Genesis 1:1
In the beginning God created the sky and the earth.

Genesis 1:1
In the beginning God created the heavens and the earth.

Genesis 1:1
In the beginning God created the heaven and the earth.

Genesis 1:1
In the beginning God created the heavens and the earth.

Genesis 1:1
In the beginning God (Elohim) created [by forming from nothing] the heavens and the earth.

Genesis 1:1
In the bigynnyng God made of nouyt heuene and erthe.

Genesis 1:1
In the beginning of God's preparing the heavens and the earth --

Genesis 1:1
In the beginning God created the heavens and the earth.

Gill's Notes on the Bible

That, according as it is written,.... Jeremiah 9:23.

He that glorieth, let him glory in the Lord; not in his own wisdom, riches, and strength; but in Christ, as his wisdom, righteousness, sanctification, and redemption.

Barnes' Notes on the Bible

As it is written - This is evidently a quotation made from Jeremiah 9:23-24. It is not made literally; but the apostle has “condensed” the sense of the prophet into a few words, and has retained essentially his idea.

He that glorieth - He that boasts or exults.

In the Lord - Not ascribing his salvation to human abilities, or learning, or rank, but entirely to God. And from this we see:

(1) That the design of the plan of salvation is to exalt God in view of the mind.

(2) That the design is to make us humble; and this is the design also of all his works no less than of the plan of salvation. All just views of the creation tend to produce true humility.

(3) It is an evidence of piety when we are thus disposed to exalt God, and to be humble. It shows that the heart is changed; and that we are truly disposed to honor him.

(4) We may rejoice in God. We have no strength, and no righteousness of which to boast; but we may rejoice in him. He is full of goodness and mercy. He is able to save us. He can redeem us out of the hand of all our enemies. And when we are conscious that we are poor, and feeble, and helpless; when oppressed with a sense of sin, we may rejoice in him as our God; and exult in him as our Saviour and Redeemer. True piety will delight to come and lay everything at his feet; and whatever may be our rank, or talent, or learning, we shall rejoice to come with the temper of the humblest child of poverty, and sorrow, and lack, and to say, “not unto us, not unto us, but unto thy name give glory for thy mercy, and for thy truth’s sake,” Psalms 115:1.

“Not to our names, thou only just and true,

Not to our worthless names is glory due;

Thy power and grace, thy truth and justice claim.

Immortal honours to thy sovereign name.”

Watts.

Clarke's Notes on the Bible

Verse 1 Corinthians 1:31. According as it is written — In Jeremiah 9:23-24: Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might; let not the rich man glory in his riches; but let him that glorieth glory in this: That he understandeth and knoweth me, that I am the Lord, which exercise loving-kindness, judgment, and righteousness, in the earth. So then, as all good is of and from God, let him that has either wisdom, strength, riches, pardon, holiness, or any other blessing, whether temporal or spiritual, acknowledge that he has nothing but what he has received; and that, as he has cause of glorying (boasting or exultation) in being made a partaker of these benefits and mercies of his Creator and Redeemer, let him boast in God alone, by whom, through Christ Jesus, he has received the whole.

1. THIS is an admirable chapter, and drawn up with great skill and address. The divided state of the Corinthian Church we have already noticed, and it appears that in these factions the apostle's authority had been set at nought by some, and questioned by many. St. Paul begins his letter with showing his authority; he had it immediately through Christ Jesus himself, by the will of God. And indeed the success of his preaching was a sufficient proof of the Divinity of his call. Had not God been with him he never could have successfully opposed the whole system of the national religion of the Corinthians, supported as it was by the prejudice of the people, the authority of the laws, and the eloquence and learning of their most eminent philosophers. It was necessary, therefore, that he should call the attention of this people to the Divine origin of his mission, that they might acknowledge that the excellency of the power was of God, and not of man.

2. It was necessary also that he should conciliate their esteem, and therefore speak as favourably concerning them as truth would allow; hence he shows them that they were a Church of God, sanctified in Christ Jesus, and called to be saints; that they abounded and even excelled in many extraordinary gifts and graces; and that they were not inferior to any Church of God in any gift. And he shows them that they received all these through God's confirmation of that testimony which he had delivered among them, 1 Corinthians 1:4-7.

3. When he had thus prepared their minds to receive and profit by his admonitions he proceeds to their schisms, which he mentions and reprehends in the most delicate manner, so that the most obstinate and prejudiced could take no offence.

4. Having gained this point, he gently leads them to consider that, as God is the fountain of all good, so their good had all come from him; and that none of them should rest in the gift, but in the giver; nor should they consider themselves as of particular consequence on account of possessing such gifts, because all earthly good is transitory, and those who trust in power, wisdom, or wealth, are confounded and brought to nought; and that they alone are safe who receive every thing as from the hand of God, and, in the strength of his gifts, glorify him who is the donor of all good. He who can read this chapter without getting much profit has very little spirituality in his soul, and must be utterly unacquainted with the work of God in the heart.