箴言 23:20

Chinese Union (Simplified)

好 饮 酒 的 ， 好 吃 肉 的 ， 不 要 与 他 们 来 往 ；

Parallel Translations

Chinese NCV (Simplified)
酗酒的人，不可與他們來往；暴食的人，不要與他們為友。

Bible Verse Review
  from Treasury of Scripure Knowledge

not: Proverbs 23:29-35, Proverbs 20:1, Proverbs 28:7, Proverbs 31:6, Proverbs 31:7, Isaiah 5:11, Isaiah 5:22, Isaiah 22:13, Matthew 24:49, Luke 15:13, Luke 16:19, Luke 21:34, Romans 13:13, Ephesians 5:18, 1 Peter 4:3, 1 Peter 4:4

flesh: Heb. their flesh

Reciprocal: Job 20:14 - his meat Proverbs 18:9 - that is slothful Proverbs 28:19 - but

Gill's Notes on the Bible

Be not amongst winebibbers,.... Who drink to excess, otherwise wine may be drank, provided moderation is used; but it is not good to be in company with, excessive drinkers of it, lost a habit of excessive drinking should be acquired;

among riotous eaters of flesh; flesh may be lawfully eaten, but not in a riotous manner, so as to indulge to gluttony and surfeiting; nor should such persons be kept company with that do so, lest their ways should be learned and imitated.

Barnes' Notes on the Bible

Another continuous exhortation rather than a collection of maxims.

Proverbs 23:16

The teacher rejoices when the disciple’s heart Proverbs 23:15 receives wisdom, and yet more when his lips can utter it.

Reins - See Job 19:27 note.

Proverbs 23:17

Envy sinners - Compare in Psalms 37:1; Psalms 73:3; the feeling which looks half-longingly at the prosperity of evil doers. Some connect the verb “envy” with the second clause, “envy not sinners, but envy, emulate, the fear of the Lord.”

Proverbs 23:18

Or, For if there is an end (hereafter), thine expectations shall not be cut off. There is an implied confidence in immortality.

Proverbs 23:20

Riotous eaters of flesh - The word is the same as “glutton” in Proverbs 23:21 and Deuteronomy 21:20.

Proverbs 23:21

The three forms of evil that destroy reputation and tempt to waste are brought together.

Drowsiness - Specially the drunken sleep, heavy and confused.

Proverbs 23:26

Observe - Another reading gives, “let thine eyes delight in my ways.”

Proverbs 23:28

As for a prey - Better as in the margin.

The transgressors - Better, the treacherous,” those that attack men treacherously.

Proverbs 23:29

Woe ... sorrow - The words in the original are interjections, probably expressing distress. The sharp touch of the satirist reproduces the actual inarticulate utterances of drunkenness.

Proverbs 23:30

Mixed wine - Wine flavored with aromatic spices, that increase its stimulating properties Isaiah 5:22. There is a touch of sarcasm in “go to seek.” The word, elsewhere used of diligent search after knowledge Proverbs 25:2; Job 11:7; Psalms 139:1, is used here of the investigations of connoisseurs in wine meeting to test its qualities.

Proverbs 23:31

His color - literally, “its eye,” the clear brightness, or the beaded bubbles on which the wine drinker looks with complacency.

It moveth itself aright - The Hebrew word describes the pellucid stream flowing pleasantly from the wineskin or jug into the goblet or the throat (compare Song of Solomon 7:9), rather than a sparkling wine.

Proverbs 23:32

Adder - Said to be the Cerastes, or horned snake.

Proverbs 23:34

The passage is interesting, as showing the increased familiarity of Israelites with the experiences of sea life (compare Psalms 104:25-26; Psalms 107:23-30).

In the midst of the sea - i. e., When the ship is in the trough of the sea and the man is on the deck. The second clause varies the form of danger, the man is in the “cradle” at the top of the mast, and sleeps there, regardless of the danger.

Proverbs 23:35

The picture ends with the words of the drunkard on waking from his sleep. Unconscious of the excesses of the night, his first thought is to return to his old habit.

When shall I awake ... - Better, when I shall awake I will seek it yet again.

Clarke's Notes on the Bible

Verse Proverbs 23:20. Be not among winebibbers — There is much of this chapter spent in giving directions concerning eating, drinking, and entertainments in general.

First, the pupil is directed relative to the manner in which he is to conduct himself in his visits to the tables of the rich and great.

2. Relative to the covetous, and his intercourse with them. And

3. To public entertainments, where there were generally riot and debauch. The reasons, says Calmet, which induced the wise man to give these directions were,

1. The useless expense.

2. The loss of time.

3. The danger from bad company. And

4. The danger of contracting irregular habits, and of being induced to lead a voluptuous and effeminate life.