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Chinese Union (Simplified)
俄巴底亚书 1:2
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以東的刑罰看哪!我必使你在列國中成為弱小的,你必大受藐視。
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 24:18, 1 Samuel 2:7, 1 Samuel 2:8, Job 34:25-29, Psalms 107:39, Psalms 107:40, Isaiah 23:9, Ezekiel 29:15, Micah 7:10, Luke 1:51, Luke 1:52
Reciprocal: Jeremiah 49:15 - General Ezekiel 32:29 - Edom
Gill's Notes on the Bible
Behold, I have made thee small among the Heathen,.... Or "a little one", or "thing" o; their number few, and their country not large, as Aben Ezra, especially in comparison of other nations; and therefore had no reason to be so proud, insolent, and secure, as they are afterwards said to be; or rather, "I will make thee"; the past for the future, after the prophetic manner, as Kimchi; that is weak and feeble, as the Targum; reduce their numbers, destroy their towns and cities, and bring them into a low and miserable condition: or the sense is, that he would make them look little, mean, and abject, in the sight of their enemies who would conclude, upon a view of them, that they should have no trouble in subduing them, and therefore should attack them without fear, and as sure of success:
thou art greatly despised; in the eyes of the nations round about; by their enemies, who looked upon them with contempt, because of the smallness of their number, their defenceless state and want of strength to support and defend themselves; see Jeremiah 49:15; had so the pope of Rome is little and despicable in the eyes of the monarchs of the earth; and the antichristian Edom will be more so at the time of its general ruin.
o ×§×× "parvium", V. L.
Barnes' Notes on the Bible
Behold, I have made thee small - God, having declared His future judgments upon Edom, assigns the first ground of those judgments. Pride was the root of Edomâs sin, then envy; then followed exultation at his brotherâs fall, hard-heartedness and bloodshed. All this was against the disposition of Godâs Providence for him. God had made him small, in numbers, in honor, in territory. Edom was a wild mountain people. It was strongly guarded in the rock-girt dwelling, which God had assigned it. Like the Swiss or the Tyrolese of old, or the inhabitants of Mount Caucasus now, it had strength for resistance through the advantages of its situation, not for aggression, unless it were that of a robber-horde. But lowness, as people use it, is the mother either of lowliness or pride. A low estate, acquiesced in by the grace of God, is the parent of lowliness; when rebelled against, it generates a greater intensity of pride than greatness, because that pride is against nature itself and Godâs appointment. The pride of human greatness, sinful as it is, is allied to a natural nobility of character. Copying pervertedly the greatness of God, the soul, when it receives the Spirit of God, casts off the slough, and retains its nobility transfigured by grace. The conceit of littleness has the hideousness of those monstrous combinations, the more hideous, because unnatural, not a corruption only but a distortion of nature. Edom never attempted anything of moment by itself. âThou art greatly despised.â Weakness, in itself, is neither despicable nor âdespised.â It is despised only, when it vaunts itself to be, what it is not. God tells Edom what, amid its pride, it was in itself, âdespicable;â what it would thereafter be, âdespisedâ .
Clarke's Notes on the Bible
Verse Obadiah 1:2. I have made thee small among the heathen — God ever attributes to himself the rise and fall of nations. If they be great and prosperous, it is by God's providence; if they be low and depressed, it is by his justice. Compared with the Assyrians, Chaldeans, Egyptians, Syrians, Arabs, and other neighbouring nations, the Idumeans were a small people.