马可福音 13:11

Chinese Union (Simplified)

人 把 你 们 拉 去 交 官 的 时 候 ， 不 要 预 先 思 虑 说 甚 麽 ； 到 那 时 候 ， 赐 给 你 们 甚 麽 话 ， 你 们 就 说 甚 麽 ； 因 为 说 话 的 不 是 你 们 ， 乃 是 圣 灵 。

Parallel Translations

Chinese NCV (Simplified)
人把你們捉去送官的時候，用不著預先思慮要說甚麼，到那時候賜給你們甚麼話，你們就說甚麼，因為說話的不是你們，而是聖靈。

Bible Verse Review
  from Treasury of Scripure Knowledge

and deliver: Mark 13:9, Matthew 10:17, Matthew 10:21, Acts 3:13

take: Exodus 4:10-12, Jeremiah 1:6-9, Daniel 3:16-18, Matthew 10:19, Matthew 10:20, Luke 12:11, Luke 12:12, Luke 21:14, Luke 21:15, Acts 2:4, Acts 4:8-22, Acts 4:31, Acts 6:10, Acts 6:15, Acts 7:55

shall be: Isaiah 50:4, John 3:27, Ephesians 6:19, Ephesians 6:20, James 1:5

but: 2 Samuel 23:2, 1 Corinthians 2:13, Ephesians 3:5, 1 Peter 1:12

Reciprocal: Exodus 4:12 - General Daniel 3:15 - we are Matthew 6:25 - Take John 14:26 - Holy Ghost

Gill's Notes on the Bible

But when they shall lead you, and deliver you up,.... Lead to councils and courts of judicature, and deliver up to kings and rulers, to the civil magistrate, to be punished by the secular arm:

take no thought before hand; be not previously anxious, and carefully solicitous, in a distressing way:

what ye shall speak: to kings and rulers, by way of apology for yourselves, and your own innocence, and in defence of the Gospel:

neither do ye premeditate; or "meditate", as the generality of copies read: Beza says in one copy it is read, "premeditate": and so in one of Stephens's, as we render it: this clause is omitted in the Vulgate Latin, Arabic, and Ethiopic versions:

but whatsoever shall be given you in that hour; whatever shall be immediately suggested to your thoughts, be put into your minds, and laid upon your hearts:

that speak ye; freely and boldly without the fear of men:

for it is not ye that speak, but the Holy Ghost: not but that they did speak, but they were not the principal authors, either of the matter they spoke, or of the words and language in which they spoke; they were only the instruments of the Holy Ghost; they spoke as they were moved by him: hence their wisdom and eloquence in their self-defence, were amazing, and their arguments strong and unanswerable; :-,

:-,

Barnes' Notes on the Bible

Neither do ye premeditate - Do not think beforehand, or “prepare” an answer. You know not what the accusations will be, and God will furnish you with a reply that shall be adapted to the occasion.

Not ye that speak, but the Holy Spirit - This is a full promise that they should be inspired, and consequently their defenses recorded in the Acts of the Apostles are the words of the Holy Spirit. There could be no more explicit promise that they should be under an infallible guidance, and we are not left to doubt that they were taught of God. At the same time, this was a most desirable and gracious aid. They were illiterate, unknown, without power. They were unfit of themselves to make the important statements of religion which were requisite, but God gave them power, and they spake with a wisdom, fearlessness, pungency, and ability which no other men have ever manifested - full proof that these illiterate fishermen were under the influence of the Holy Spirit.

Clarke's Notes on the Bible

Verse Mark 13:11. Neither - premeditate — This is wanting in BDL, five others, Coptic, AEthiopic, Vulgate, Itala. Griesbach leaves it doubtful. On this verse see Matthew 10:19.