士师记 14:20

Chinese Union (Simplified)

参 孙 的 妻 便 归 了 参 孙 的 陪 伴 ， 就 是 作 过 他 朋 友 的 。

Parallel Translations

Chinese NCV (Simplified)
參孫的妻子卻歸了一個陪伴參孫的人，就是作過他伴郎的。

Bible Verse Review
  from Treasury of Scripure Knowledge

given to: Judges 15:2

his friend: Psalms 55:12, Psalms 55:13, Jeremiah 9:5, Micah 7:5, Matthew 26:49, Matthew 26:50, John 3:29, John 13:18

Reciprocal: Genesis 38:20 - his friend 1 Samuel 18:19 - Adriel 2 Samuel 13:3 - a friend

Gill's Notes on the Bible

But Samson's wife was given to his companion,.... By her father, and with her consent, both being affronted and provoked by Samson leaving her, who judged her not only to be injured, but hereby discharged from him, and free to marry another:

and whom he had used as his friend; though there were thirty of them that were his companions, yet there was one of them that was the principal of them, and was the most intimate with him, whom he used in the most friendly manner, and admitted to a more free conversation than the rest, the same that is called the friend of the bridegroom, John 3:29 while the others were called the children of the bridechamber, Matthew 9:15. It is not unlikely that this person had too much intimacy with Samson's wife before, and so had the secret of the riddle from her, and so very readily married her, as soon as Samson departed; and all this furnished out an occasion and opportunity, which Samson sought for, to be revenged on the Philistines, as in the following chapter.

Barnes' Notes on the Bible

His companion - Perhaps one of those mentioned in Judges 14:11. The transaction denotes loose notions of the sanctity of marriage among the Philistines. It should be noted carefully that the practical lesson against ungodly marriages comes out most strongly in this case and that the providential purpose which out of this evil brought discomfiture to the Philistines, has nothing to do with the right or wrong of Samson’s conduct.

Clarke's Notes on the Bible

Verse Judges 14:20. But Samson's wife was given to his companion — This was the same kind of person who is called the friend of the bridegroom, John 3:29. And it is very likely that she loved this person better than she loved her husband, and went to him as soon as Samson had gone to his father's house at Zorah. She might, however, have thought herself abandoned by him, and therefore took another; this appears to have been the persuasion of her father, Judges 15:2. But her betraying his secret and his interests to his enemies was a full proof he was not very dear to her; though, to persuade him to the contrary, she shed many crocodile tears; see Judges 14:16. He could not keep his own secret, and he was fool enough to suppose that another would be more faithful to him than he was to himself. Multitudes complain of the treachery of friends betraying their secrets, &c., never considering that they themselves have been their first betrayers, in confiding to others what they pretend to wish should be a secret to the whole world! If a man never let his secret out of his own bosom, it is impossible that he should ever be betrayed.