Lectionary Calendar
Saturday, November 15th, 2025
the Week of Proper 27 / Ordinary 32
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Chinese Union (Simplified)

耶利米书 26:3

或 者 他 们 肯 听 从 , 各 人 回 头 离 开 恶 道 , 使 我 後 悔 不 将 我 因 他 们 所 行 的 恶 , 想 要 施 行 的 灾 祸 降 与 他 们 。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Indictments;   Minister, Christian;   Repentance;   Wicked (People);  

Dictionaries:

- American Tract Society Bible Dictionary - Jehoiakim;   Bridgeway Bible Dictionary - Jeremiah;   Baker Evangelical Dictionary of Biblical Theology - Repentance;   Fausset Bible Dictionary - Jehoiakim;   Holman Bible Dictionary - Jeremiah;   Temple of Jerusalem;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Jeremiah;   Micah;   Micah, Book of;  

Encyclopedias:

- The Jewish Encyclopedia - Numbers and Numerals;  

Parallel Translations

Chinese NCV (Simplified)
或者他們肯聽從,各人轉離自己的惡道,我就回心轉意,不把我因為他們的惡行原想要施行的災禍,降給他們。

Bible Verse Review
  from Treasury of Scripure Knowledge

so: Jeremiah 18:7-10, Jeremiah 36:3, Isaiah 1:16-19, Ezekiel 18:27-30, Jonah 3:8-10, Jonah 4:2

that I: Jeremiah 26:13, see note on Jeremiah 18:7-10, 1 Kings 21:27, 1 Kings 21:29

Reciprocal: 1 Kings 22:14 - what the Lord Proverbs 29:1 - General Jeremiah 18:8 - I will Jeremiah 18:11 - return Jeremiah 26:19 - and the Lord Ezekiel 2:4 - Thus Ezekiel 12:3 - it may

Gill's Notes on the Bible

If so be they will hearken,.... And obey; which is expressive not of ignorance and conjecture in God, but of his patience and long suffering, granting space and time for repentance, and the means of it; which disregarded, leave without excuse:

and turn every man from his evil way; his series and course of life, which was evil, and was the case of everyone; so that as their sin was general, the reformation ought to be so too:

that I may repent me of the evil which I purpose to do unto them; or "am thinking", or "devising d to do unto them"; which repentance must be understood not of a change of mind, but of the course of his providence towards them, which, by his threatenings, and some steps taken, portended ruin and destruction; yet, in case of repentance and reformation, he would change his method of action agreeably to his will:

because of the evil of their doings; this was the reason why he had threatened them with the evil of punishment, because of the evil of their actions; which were breaches of his law, and such as provoked the eyes of his glory.

d אשר אנכי חשב "quod ego (sum) cogitans", Schmidt.


 
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