耶利米书 20:12

Chinese Union (Simplified)

试 验 义 人 、 察 看 人 肺 腑 心 肠 的 万 军 之 耶 和 华 啊 ， 求 你 容 我 见 你 在 他 们 身 上 报 仇 ， 因 我 将 我 的 案 件 向 你 禀 明 了 。

Parallel Translations

Chinese NCV (Simplified)
萬軍之耶和華啊！你試驗義人，察看人的心腸肺腑；求你讓我看見你在他們身上施行的報復，因為我已經把我的案件向你陳明了。

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Jeremiah 17:10, Psalms 7:9, Psalms 11:5, Psalms 17:3, Psalms 26:2, Psalms 26:3, Psalms 139:23, Revelation 2:23

let me: Jeremiah 11:20, Jeremiah 12:8, Jeremiah 17:18, Jeremiah 18:19-23, 2 Chronicles 24:22, Psalms 54:7, Psalms 59:10, Psalms 109:6-20, Revelation 6:10, Revelation 18:20, Revelation 19:2, Revelation 19:3

for: 1 Samuel 1:15, Psalms 62:8, Psalms 86:4, Isaiah 37:14, Isaiah 38:14, 1 Peter 2:23, 1 Peter 4:19

Reciprocal: 1 Samuel 16:7 - on the heart 1 Chronicles 28:9 - the Lord Jeremiah 12:3 - pull Jeremiah 15:15 - remember Jeremiah 15:20 - but Jeremiah 18:21 - deliver Acts 1:24 - Lord Acts 4:30 - By stretching Acts 15:8 - which Romans 8:27 - And he

Gill's Notes on the Bible

But, O Lord, that triest the righteous, and seest the reins and the heart,.... That tries the cause of the righteous, and vindicates them, rights their wrongs, and does them justice; being the omniscient God, the seer and searcher of the hearts and reins; who knows the uprightness of their hearts, as well as their ways, and the sincerity of their affections: or that tries the faith and patience of the righteous, their constancy and integrity; and upon trial finds that their affections are real, and their souls sincere;

let me see thy vengeance on them; his enemies and persecutors; he does not seek vengeance himself, but desires it of the Lord; he does not ask to see his vengeance, but the Lord's vengeance on them, what he thought was just and proper to inflict on them; he knew that vengeance belonged to the Lord, and therefore left it with him, and prayed for it from him. The Targum is,

"let me see the vengeance of thy judgments on them;''

for unto thee have I opened my cause; or "revealed", or "made it manifest" k; this he did in prayer, at this time, when he laid before the Lord his whole case, and appealed and applied to him for justice, who judgeth righteous persons, and judgeth righteously.

k גליתי את ריבי "revelavi causam meam", Junius & Tremellius, Piscator. So Schmidt.

Barnes' Notes on the Bible

In the rest of the chapter we have an outbreak of deep emotion, of which the first part ends in a cry of hope Jeremiah 20:13, followed nevertheless by curses upon the day of his birth. Was this the result of feelings wounded by the indignities of a public scourging and a night spent in the stocks? Or was it not the mental agony of knowing that his ministry had (as it seemed) failed? He stands indeed before the multitudes with unbending strength, warning prince and people with unwavering constancy of the national ruin that would follow necessarily upon their sins. Before God he stood crushed by the thought that he had labored in vain, and spent his strength for nothing.

It is important to notice that with this outpouring of sorrow Jeremiah’s ministry virtually closed. Though he appeared again at Jerusalem toward the end of Jehoiakim’s reign, yet it was no longer to say that by repentance the national ruin might be averted. During the fourth year of Jehoiakim, the die was cast, and all the prophet henceforward could do, was to alleviate a punishment that was inevitable.

Jeremiah 20:7

Thou hast deceived me ... - What Jeremiah refers to is the joy with which he had accepted the prophetic office Jeremiah 15:16, occasioned perhaps by taking the promises in Jeremiah 1:18 too literally as a pledge that he would succeed.

Thou art stronger than I - Rather, “Thou hast taken hold of me.” God had taken Jeremiah in so firm a grasp that he could not escape from the necessity of prophesying. He would have resisted, but the hand of God prevailed.

I am in derision daily - literally, “I am become a laughing-stock all the day, i. e., peripetually.

Jeremiah 20:8

Translate,” For as often as I speak, I must complain; I call out, Violence and spoil.”

From the time Jeremiah began to prophesy, he had had reason for nothing but lamentation. Daily with louder voice and more desperate energy he must call out “violence and spoil;” as a perpetual protest against the manner in which the laws of justice were violated by powerful men among the people.

Jeremiah 20:9

Seeing that his mission was useless, Jeremiah determined to withdraw from it.

I could not stay - Rather, “I prevailed not,” did not succeed. See Jeremiah 20:7.

Jeremiah 20:10

The defaming - Rather, “the talking.” The word refers to people whispering in twos and threes apart; in this case plotting against Jeremiah. Compare Mark 14:58.

Report ... - Rather, “Do you report, and we will report him: i. e., they encourage one another to give information against Jeremiah.

My familiars - literally, “the men of my peace” Psalms 41:9. In the East the usual salutation is “Peace be to thee:” and the answer, “And to thee peace.” Thus, the phrase rather means acquaintances, than familiar friends.

Enticed - literally, “persuaded, misled,” the same word as “deceived Jeremiah 20:7.” Compare Mark 12:13-17.

Jeremiah 20:11

A mighty terrible one - Rather, “a terrible warrior.” The mighty One Isaiah 9:6 who is on his side is a terror to them. This change of feeling was the effect of faith, enabling him to be content with calmly doing his duty, and leaving the result to God.

For ... - Rather, “because they have not acted wisely (Jeremiah 10:21 note), with an everlasting disgrace that shall never be forgotten.”

Jeremiah 20:12

This verse is repeated almost verbatim from Jeremiah 11:20.

Jeremiah 20:13

Sing - Jeremiah’s outward circumstances remained the same, but he found peace in leaving his cause in faith to God.

Jeremiah 20:14

This sudden outbreak of impatience after the happy faith of Jeremiah 20:13 has led to much discussion. Possibly there was more of sorrow in the words than of impatience; sorrow that the earnest labor of a life had been in vain. Yet the form of the expression is fierce and indignant; and the impatience of Jeremiah is that part of his character which is most open to blame. He does not reach that elevation which is set before us by Him who is the perfect pattern of all righteousness. Our Lord was a prophet whose mission to the men of His generation equally failed, and His sorrow was even more deep; but it never broke forth in imprecations. See Luke 19:41-42.

Jeremiah 20:16

The cry - is the sound of the lamentation Jeremiah 20:8; “the shouting” is the alarm of war.