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Chinese Union (Simplified)

耶利米书 20:1

祭 司 音 麦 的 儿 子 巴 施 户 珥 作 耶 和 华 殿 的 总 管 , 听 见 耶 利 米 预 言 这 些 事 ,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Immer;   Jeremiah;   Pashur;  

Dictionaries:

- American Tract Society Bible Dictionary - Pashur;   Easton Bible Dictionary - Governor;   Immer;   Pashur;   Fausset Bible Dictionary - Jehoiada;   Pashur;   Holman Bible Dictionary - Captain of the Temple;   Chief;   Governor;   High Priest;   Immer;   Jeremiah;   Pashur;   Hastings' Dictionary of the Bible - Immer;   Jeremiah;   Pashhur;   Hastings' Dictionary of the New Testament - Captain;   Captain of the Temple ;   Morrish Bible Dictionary - Captain;   Immer ;   Magormissabib ;   Pashur ;   The Hawker's Poor Man's Concordance And Dictionary - Pashur;   Smith Bible Dictionary - Pash'ur;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Ezekiel;   Gedaliah;   Governor;   Immer;   Pashhur;   Priests and Levites;   The Jewish Encyclopedia - 'Azzut Panim;   Pashur;  

Parallel Translations

Chinese NCV (Simplified)
耶利米預言猶大被擄音麥的兒子巴施戶珥祭司,就是耶和華殿的總管,他聽見了耶利米預言這些事,

Bible Verse Review
  from Treasury of Scripure Knowledge

Immer: 1 Chronicles 24:14, Ezra 2:37, Ezra 2:38, Nehemiah 7:40, Nehemiah 7:41

chief: 2 Kings 25:18, 2 Chronicles 35:8, Acts 4:1, Acts 5:24

Reciprocal: Jeremiah 1:19 - And they Jeremiah 11:21 - thou Jeremiah 18:21 - deliver Jeremiah 26:8 - the priests Jeremiah 29:26 - officers Jeremiah 37:15 - the princes Amos 7:10 - the priest Acts 4:17 - let

Gill's Notes on the Bible

Now Pashur the son of Immer the priest,.... Not the immediate son of Immer, but one that descended from him after many generations; for Immer was a priest in David's time, to whom the sixteenth course of the priests fell by lot, 1 Chronicles 24:14;

who [was] also chief governor in the house of the Lord; the temple; not the high priest, since he was of the course of Immer; perhaps he was the head of the course to which he belonged, the chief of the priests of that course. The Targum calls him the "sagan" of the priests. There was such an officer, who was called the "sagan" or deputy to the high priest, who upon certain occasions acted for him; and some think that this man was in the same office; though others take him to be the same with the captain of the temple, Acts 4:1. Who

heard that Jeremiah prophesied these things; some that heard him in the court of the temple prophesying of the evil that should come upon the city, and places adjacent to it, went and told the chief governor of it. Though the words may be rendered, "now Pashur heard u----Jeremiah prophesying these things"; he heard him himself; either he was one of the ancients of the priests that went with him to Tophet, and heard him there; or, however, when he came from thence, and stood and prophesied in the court of the temple, he heard him.

u וישמע פשחור "audivit autem", Paschchurus, Schmidt; "audiens autem", Paschhur, Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

Pashur, the father probably of the Gedaliah mentioned in Jeremiah 38:1, was the head of the 16th course (shift) of priests (marginal reference); the other Pashur Jeremiah 21:1 belonged to the fifth course, the sons of Melchiah. Both these houses returned in great strength from the exile. See Ezra 2:37-38.

Chief governor - Or, “deputy governor.” The Nagid or governer of the temple was the high priest 1 Chronicles 9:11, and Pashur was his Pakid, i. e., deputy (see Jeremiah 1:10 note). Zephaniah held this office Jeremiah 29:26, and his relation to the high priest is exactly defined 2 Kings 25:18; Jeremiah 52:24. The Nagid at this time was Seraiah the high priest, the grandson of Hilkiah, or (possibly) Azariah, Hilkiah’s son and Jeremiah’s brother 1 Chronicles 6:13, Ezra 7:1.

Clarke's Notes on the Bible

CHAPTER XX

Jeremiah, on account of his prophesying evil concerning Judah

and Jerusalem, is beaten and imprisoned by Pashur, chief

governor of the temple, 1, 2.

On the following day the prophet is released, who denounces the

awful judgments of God which should fall upon the governor and

all his house, as well as upon the whole land of Judah, in the

approaching Babylonish captivity, 3-6.

Jeremiah then bitterly complains of the reproaches continually

heaped upon him by his enemies; and, in his haste, resolves to

speak no more in the name of Jehovah; but the word of the Lord

is in his heart as a burning flame, so that he is not able to

forbear, 7-10.

The prophet professes his trust in God, whom he praises for his

late deliverance, 11-13.

The remaining verses, which appear to be out of their place,

contain Jeremiah's regret that he was ever born to a life of so

much sorrow and trouble, 14-18.

This complaint resembles that of Job; only it is milder and

more dolorous. This excites our pity, that our horror. Both are

highly poetical, and embellished with every circumstance that

can heighten the colouring. But such circumstances are not

always to be too literally understood or explained. We must

often make allowances for the strong figures of eastern poetry.

NOTES ON CHAP. XX

Verse Jeremiah 20:1. Pashur - chief governor — Pashur was probably one of the chief priests of the twenty-four classes.


 
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