耶利米书 18:2

Chinese Union (Simplified)

你 起 来 ， 下 到 窑 匠 的 家 里 去 ， 我 在 那 着 要 使 你 听 我 的 话 。

Parallel Translations

Chinese NCV (Simplified)
“起來，下到陶匠的家裡去，在那裡我要使你聽到我的話。”

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3396, bc 608

and go: Jeremiah 13:1, Jeremiah 19:1, Jeremiah 19:2, Isaiah 20:2, Ezekiel 4:1 - Ezekiel 5:1, Amos 7:7, Hebrews 1:1

cause: Jeremiah 23:22, Acts 9:6

Reciprocal: Isaiah 64:8 - are the clay Jeremiah 27:2 - put Jeremiah 43:9 - great Ezekiel 12:3 - prepare

Gill's Notes on the Bible

Arise, and go down to the potter's house,.... Which, no doubt, was well known to the prophet; but where it was is not certain. Some think Jeremiah was in the temple, and this house was beneath it, and therefore he is bid to go down to it; but of this there is no certainty, nor even probability: it is most likely that this house was without the city, perhaps near the potter's field, Matthew 27:10; and which lying low, he is ordered to go down to it:

and there I will cause thee to hear my words; there the Lord would tell him what he had further to say to him, and what he should say to the people; and where by lively representations, by sensible objects before him, he would cause him to understand more clearly what he said and designed to do: as God sometimes represented things to the minds of the prophets in dreams and visions, setting before them mental objects, and raising in their minds ideas of things; so sometimes he represented things to them by real visible objects, and, by similes taken from thence, conveyed unto them a clear and distinct knowledge of his mind and will, and they to the people; which was the case here.

Barnes' Notes on the Bible

House - i. e., workshop. The clay-field where the potters exercised their craft lay to the south of Jerusalem just beyond the valley of Hinnom. Compare Zechariah 11:13; Matthew 27:10.

Clarke's Notes on the Bible

Verse Jeremiah 18:2. Go down to the potter's house — By this similitude God shows the absolute state of dependence on himself in which he has placed mankind. They are as clay in the hands of the potter; and in reference to every thing here below, he can shape their destinies as he pleases. Again; though while under the providential care of God they may go morally astray, and pervert themselves, yet they can be reclaimed by the almighty and all-wise Operator, and become such vessels as seemeth good for him to make. In considering this parable we must take heed that in running parallels we do not destroy the free agency of man, nor disgrace the goodness and supremacy of God.