耶利米书 17:12

Chinese Union (Simplified)

我 们 的 圣 所 是 荣 耀 的 宝 座 ， 从 太 初 安 置 在 高 处 。

Parallel Translations

Chinese NCV (Simplified)
我們的聖所是榮耀的寶座，從起初就矗立在高處。

Bible Verse Review
  from Treasury of Scripure Knowledge

Jeremiah 3:17, Jeremiah 14:21, 2 Chronicles 2:5, 2 Chronicles 2:6, Psalms 96:6, Psalms 103:19, Isaiah 6:1, Isaiah 66:1, Ezekiel 1:26, Ezekiel 43:7, Matthew 25:31, Hebrews 4:16, Hebrews 12:2, Revelation 3:21

Reciprocal: Jeremiah 25:30 - his holy Revelation 4:2 - a throne

Gill's Notes on the Bible

A glorious high throne from the beginning is the place of our sanctuary. The temple, which was a sanctified place, where the holy God dwelt, his holy worship was observed, and his holy people met together. Here, from the beginning of its erection, from the time of its dedication, the Lord took up his residence; the glory of the Lord filled the house; he set up his throne in it, a high and glorious one; he dwelt between the cherubim, over the mercy seat, typical of the throne of grace. Kimchi and Ben Melech observe that R. Samuel Ben Tibbon is of opinion that the "caph" of similitude is here wanting; and that it should be interpreted thus, "as a glorious high throne", c.: heaven is the high and glorious throne, where the Lord sits and reigns and the temple or sanctuary bore some likeness and resemblance to it; it was a figure of it; and every place where God is worshipped, and grants his presence, is no other but "the house of God, and the gate of heaven"; and therefore it was great wickedness and ingratitude in the Jews, who were so highly favoured of God, to forsake him, his house, his worship, his word and ordinances, as the following verses show; and which suggest another reason of their destruction. The words in connection with the following verse may be read thus,

"and thou, whose glorious high throne the place of our sanctuary [is], O Lord, the Hope of Israel, &c.''

Barnes' Notes on the Bible

In the rest of the prophecy Jeremiah dwells upon the moral faults which had led to Judah’s ruin.

Jeremiah 17:6

Like the heath - Or, “like a destitute man” Psalms 102:17. The verbs “he shall see” (or fear) and “shall inhabit” plainly show that a man is here meant and not a plant.

Jeremiah 17:8

The river - Or, “water-course” Isaiah 30:25, made for purposes of irrigation.

Shall not see - Or, “shall not fear Jeremiah 17:6.” God’s people feel trouble as much as other people, but they do not fear it because they know

(1) that it is for their good, and

(2) that God will give them strength to bear it.

Jeremiah 17:9

The train of thought is apparently this: If the man is so blessed Jeremiah 17:7-8 who trusts in Yahweh, what is the reason why men so generally “make flesh their arm”? And the answer is: Because man’s heart is incapable of seeing things in a straightforward manner, but is full of shrewd guile, and ever seeking to overreach others.

Desperately wicked - Rather, mortally sick.

Jeremiah 17:10

The answer to the question, “who can know it?” To himself a man’s heart is an inscrutable mystery: God alone can fathom it.

Ways - Rather, way, his course of life. The “and” must be omitted, for the last clause explains what is meant “by man’s way,” when he comes before God for judgment. It is “the fruit,” the final result “of his doings, i. e., his real character as formed by the acts and habits of his life.

Jeremiah 17:11

Rather, “As the partridge hath gathered eggs which it laid not, so ...” The general sense is: the covetous man is as sure to reap finally disappointment only as is the partridge which piles up eggs not of her own laying, and is unable to hatch them.

A fool - A Nabal. See 1 Samuel 25:25.

Jeremiah 17:12, Jeremiah 17:13

Or, “Thou throne ... thou place ... thou hope ... Yahweh! All that forsake Thee etc.” The prophet concludes his prediction with the expression of his own trust in Yahweh, and confidence that the divine justice will finally be vindicated by the punishment of the wicked. The “throne of glory” is equivalent to Him who is enthroned in glory.

Jeremiah 17:13

Shall be written in the earth - i. e., their names shall quickly disappear, unlike those graven in the rock forever Job 19:24. A board covered with sand is used in the East to this day in schools for giving lessons in writing: but writing inscribed on such materials is intended to be immediately obliterated. Equally fleeting is the existence of those who forsake God. “All men are written somewhere, the saints in heaven, but sinners upon earth” (Origen).

Jeremiah 17:15

This taunt shows that this prophecy was written before any very signal fulfillment of Jeremiah’s words had taken place, and prior therefore to the capture of Jerusalem at the close of Jehoiakim’s life. “Now” means “I pray,” and is ironical.

Jeremiah 17:16

I have not hastened from - i. e., I have not sought to escape from.

A pastor to follow thee - Rather, “a shepherd after Thee.” “Shepherd” means “ruler, magistrate” (Jeremiah 2:8 note), and belongs to the prophet not as a teacher, but as one invested with authority by God to guide and direct the political course of the nation. So Yahweh guides His people Psalms 23:1-2, and the prophet does so “after Him,” following obediently His instructions.

The woeful day - literally, “the day of mortal sickness:” the day on which Jerusalem was to be destroyed, and the temple burned.

Right - Omit the word. What Jeremiah asserts is that he spake as in God’s presence. They were no words of his own, but had the authority of Him before whom he stood. Compare Jeremiah 15:19.

Jeremiah 17:17

A terror - Rather, “a cause of dismay,” or consternation Jeremiah 1:17. By not fulfilling Jeremiah’s prediction God Himself seemed to put him to shame.

Jeremiah 17:18

Confounded - Put to shame.

Destroy them ... - Rather, break them with a double breaking: a twofold punishment, the first their general share in the miseries attendant upon their country’s fall; the second, a special punishment for their sin in persecuting and mocking God’s prophet.

Clarke's Notes on the Bible

Verse Jeremiah 17:12. A glorious high throne — As he is cursed who trusts in man, so he is blessed who trusts in GOD. He is here represented as on a throne in his temple; to him in the means of grace all should resort. He is the support, and a glorious support, of all them that trust in him.