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Chinese Union (Simplified)

阿摩司书 9:8

主 耶 和 华 的 眼 目 察 看 这 有 罪 的 国 , 必 将 这 国 从 地 上 灭 绝 , 却 不 将 雅 各 家 灭 绝 净 尽 。 这 是 耶 和 华 说 的 。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Eye;   Government;   Sin;   Thompson Chain Reference - Blindness-Vision;   Vision;   The Topic Concordance - Destruction;   Israel/jews;   Nations;   Seeing;   Torrey's Topical Textbook - Judgments;  

Dictionaries:

- Bridgeway Bible Dictionary - John the baptist;   Baker Evangelical Dictionary of Biblical Theology - Destroy, Destruction;   Holman Bible Dictionary - Amos;   Remnant;   Hastings' Dictionary of the Bible - Amos;   Isaiah, Book of;   Nations;   Trade and Commerce;   Watson's Biblical & Theological Dictionary - Eye;  

Encyclopedias:

- International Standard Bible Encyclopedia - Amos (1);   Save;  

Parallel Translations

Chinese NCV (Simplified)
“看哪!耶和華的眼目察看這有罪的國,我要把它從地上除滅;卻必不把雅各家完全除滅。”這是耶和華的宣告。

Bible Verse Review
  from Treasury of Scripure Knowledge

the eyes: Amos 9:4, Psalms 11:4-6, Proverbs 5:21, Proverbs 15:3, Jeremiah 44:27

and I: Genesis 6:7, Genesis 7:4, Deuteronomy 6:15, 1 Kings 13:34, Hosea 1:6, Hosea 9:11-17, Hosea 13:15, Hosea 13:16

saving: Deuteronomy 4:31, Isaiah 27:7, Isaiah 27:8, Jeremiah 5:10, Jeremiah 30:11, Jeremiah 31:35, Jeremiah 31:36, Jeremiah 33:24-26, Joel 2:32, Obadiah 1:16, Obadiah 1:17, Romans 11:1-7, Romans 11:28, Romans 11:29

Reciprocal: Esther 4:14 - then shall Job 34:21 - General Isaiah 43:2 - passest Isaiah 65:8 - General Jeremiah 4:27 - yet Jeremiah 18:7 - to pluck Jeremiah 28:16 - I will Jeremiah 29:11 - thoughts Jeremiah 31:17 - General Jeremiah 46:28 - but I will not Jeremiah 51:5 - Israel Ezekiel 12:16 - I will Habakkuk 1:12 - we Zechariah 13:8 - but

Gill's Notes on the Bible

Behold, the eyes of the Lord God [are] upon the sinful kingdom,.... God is omniscient, and his eyes are everywhere, and upon all persons, good and bad, and upon all kingdoms, especially upon a sinful nation: "the sinning kingdom" n, or "the kingdom of sin" o, as it may be rendered; that is addicted to sin, where it prevails and reigns; every such kingdom, particularly the kingdom of Israel, Ephraim, or the ten tribes, given to idolatry, and other sins complained of in this prophecy; and that not for good, but for evil, as in Amos 9:4; in order to cut them off from being a people:

and I will destroy it from off the face of the earth: so that it shall be no more, at least as a kingdom; as the ten tribes have never been since their captivity by Shalmaneser; though Japhet interprets this of all the kingdoms of the earth, being sinful, the eyes of God are upon them to destroy them, excepting the kingdom of Israel; so Abarbinel:

saving that I will not utterly destroy the house of Jacob, saith the Lord; and so it is, that though they have been destroyed as a kingdom, yet not utterly as a people; there were some of the ten tribes that mixed with the Jews, and others that were scattered about in the world; and a remnant among them, according to the election of grace, that were met with in the ministry of the apostles, and in the latter day all Israel shall be saved; see Jeremiah 30:10.

n ממלכה החטאה "hoc regnum peccans", V. L. Junius Tremellius, Drusius, Mercerus "peccatrix", Piscator. o "Regnum peccati", Pagninus, Montanus.

Barnes' Notes on the Bible

Behold the eyes of the Lord are upon the sinful kingdom - The sinful kingdom may mean each “sinful kingdom,” as Paul says, God “will render unto every man according to his deeds - unto them who do not obey the truth but obey unrighteousness, tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile” Romans 2:6-9. His “Eyes” are “on the sinful kingdom,” whatsoever or wheresoever it be, and so on Israel also: “and I will destroy it from off the face of the earth.” In this case, the emphasis would be on the, “I will not “utterly” destroy.” God would destroy sinful kingdoms, yet Israel, although sinful, He would not “utterly” destroy, but would leave a remnant, as He had so often promised. Yet perhaps, and more probably, the contrast is between “the kingdom” and “the house of Israel. The kingdom,” being founded in sin, bound up inseparably with sin, God says, “I will destroy from off the face of the earth,” and it ceased forever. Only, with the kingdom, He says, “I will not utterly destroy the house of Jacob,” to whom were the promises, and to whose seed, whosoever were the true Israel, those promises should be kept. So He explains;

Clarke's Notes on the Bible

Verse Amos 9:8. The eyes of the Lord God are upon the sinful kingdom — The kingdom of Israel, peculiarly sinful; and therefore to be signally destroyed by the Assyrians.

I will not utterly destroy the house of Jacob — The race shall not become extinct: I will reserve them as monuments of my justice, and finally of my mercy.


 
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