阿摩司书 9:4

Chinese Union (Simplified)

虽 被 仇 敌 掳 去 ， 我 必 命 刀 剑 杀 戮 他 们 ； 我 必 向 他 们 定 住 眼 目 ， 降 祸 不 降 福 。

Parallel Translations

Chinese NCV (Simplified)
如果他們被仇敵擄去，就是在那裡，我必命令刀劍殺死他們；我必定睛在他們身上，降禍不降福。”

Bible Verse Review
  from Treasury of Scripure Knowledge

go: Leviticus 26:33, Leviticus 26:36-39, Deuteronomy 28:64, Deuteronomy 28:65, Ezekiel 5:2, Ezekiel 5:12, Zechariah 13:8, Zechariah 13:9

set: Leviticus 17:10, Deuteronomy 28:63, 2 Chronicles 16:9, Psalms 34:15, Psalms 34:16, Jeremiah 24:6, Jeremiah 44:11

Reciprocal: Genesis 44:21 - that I may Numbers 21:6 - General 1 Kings 17:4 - I have commanded Jeremiah 12:12 - the sword Jeremiah 21:10 - I have Jeremiah 39:12 - look well to him Jeremiah 51:53 - mount Ezekiel 21:9 - A sword Amos 9:8 - the eyes Zechariah 8:10 - for

Gill's Notes on the Bible

And though they go into captivity before their enemies,.... Alluding to the manner in which captives are led, being put before their enemies, and so carried in triumph; see Lamentations 1:5; though some think this refers to their going voluntarily into a foreign country, in order to escape danger, as Johanan the son of Kareah with the Jews went into Egypt, Jeremiah 43:5; in whom Kimchi instances:

thence will I command the sword, and it shall slay them; or them that kill with the sword, as the Targum; so that though they thought by going into another country, or into an enemy's country of their own accord, to escape the sword of the enemy, or to curry favour with them, yet should not escape:

and I will set mine eyes upon them for evil, and not for good: this is the true reason, why, let them be where they will, they cannot be safe, because the eyes of the omniscient God, which are everywhere, in heaven, earth, hell, and the sea, are set upon them, for their ruin and destruction; and there is no fleeing from his presence, or getting out of his sight, or escaping his hand. The Targum is,

"my Word shall be against them.''

Barnes' Notes on the Bible

Captivity - , at least, seemed safe. The horrors of war are over. Men enslave, but do not commonly destroy those whom they have once been at the pains to carry captive. Amos describes them in their misery, as “going” willingly, gladly, “into captivity before their enemies,” like a flock of sheep. Yet “thence” too, out of “the captivity,” God would command the sword, and it should slay them. So God had forewarned them by Moses, that captivity should be an occasion, not an end, of slaughter. “I will scatter you among the pagan, and will draw out a sword after you” Leviticus 26:33. “And among these nations shalt thou find no ease - and thy life shall hang in doubt before thee, and thou shalt fear day and night, and shalt have none assurance of thy life” Deuteronomy 28:65-66. The book of Esther shows how cheaply the life of a whole nation was held by Eastern conquerors; and the book of Tobit records, how habitually Jews were slain and cast out unburied (Tobit 1:17; 2:3). The account also that Sennacherib (Tobit 1:18) avenged the loss of his army, and “in his wrath killed many,” is altogether in the character of Assyrian conquerors. Unwittingly he fulfilled the command of God, “I will command the sword and it shall slay them.”

I will set mine eyes upon them for evil - So David says, “The eyes of the Lord are over the righteous, and His ears are open to their prayers. The face of the Lord is against them that do evil, to root out the remembrance of them from off the earth” Psalms 34:15-16. The Eye of God rests on each creature which He hath made, as entirely as if He had created it alone. Every moment is passed in His unvarying sight. But, as man “sets his eye” on man, watching him and with purpose of evil, so God’s Eye is felt to be on man in displeasure, when sorrow and calamity track him and overtake him, coming he knows not how in unlooked-for ways and strange events. The Eye of God upon us is our whole hope and stay and life. It is on the Confessor in prison, the Martyr on the rack, the poor in their sufferings, the mourner in the chamber of death, for good. What when everywhere that Eye, the Source of all good, rests on His creature only for evil! “and not for good,” he adds; “not,” as is the wont and the Nature of God; “not,” as He had promised, if they were faithful; “not,” as perhaps they thought, “for good.” He utterly shuts out all hope of good. It shall be all evil, and no good, such as is hell.

Clarke's Notes on the Bible

Verse Amos 9:4. I will set mine eyes upon them for evil — I will use that very providence against them which before worked for their good. Should they look upward, they shall see nothing but the terrible lightning-like eye of a sin-avenging God.