阿摩司书 4:6

Chinese Union (Simplified)

我 使 你 们 在 一 切 城 中 牙 齿 乾 净 ， 在 你 们 各 处 粮 食 缺 乏 ， 你 们 仍 不 归 向 我 。 这 是 耶 和 华 说 的 。

Parallel Translations

Chinese NCV (Simplified)
受重罰仍不悔改“雖然我使你們各城的人牙齒乾淨，各處都缺乏糧食；但你們仍不歸向我。”這是耶和華的宣告。

Bible Verse Review
  from Treasury of Scripure Knowledge

cleanness: From want of food, occasioned by severe famine.

and want: Leviticus 26:26, Deuteronomy 28:38, 1 Kings 17:1, 1 Kings 18:2, 2 Kings 4:38, 2 Kings 6:25-29, 2 Kings 8:1, Ezekiel 16:27

yet: Amos 4:8, Amos 4:9, 2 Chronicles 28:22, Isaiah 9:13, Isaiah 26:11, Jeremiah 5:3, Jeremiah 8:5-7, Hosea 5:15, Hosea 6:1, Hosea 7:14-16, Joel 2:12-14, Haggai 2:17, Zechariah 1:3-6, Revelation 2:21, Revelation 9:20, Revelation 9:21, Revelation 16:10, Revelation 16:11

Reciprocal: Leviticus 26:23 - General Deuteronomy 28:16 - in the field Ruth 1:1 - a famine Job 1:18 - there came Proverbs 14:4 - clean Isaiah 19:22 - they shall Ezekiel 14:21 - my four Ezekiel 24:13 - because Hosea 5:2 - a rebuker Hosea 7:10 - and they Hosea 9:2 - floor Hosea 11:5 - because Joel 1:16 - the meat Amos 4:10 - yet Amos 4:11 - yet Micah 6:9 - hear Habakkuk 3:17 - the fig tree Haggai 1:6 - have Acts 12:20 - because Revelation 16:9 - to give

Gill's Notes on the Bible

And I also have given you cleanness of teeth in all your cities,.... Meaning a famine, having no food to foul them with, or to stick in them. This was not the famine in Samaria, 2 Kings 6:25; for that was only in that city, and for a short time, while besieged; whereas this was in all the cities in Israel; rather therefore it designs the famine predicted by Elisha, which should be upon the land for seven years, 2 Kings 8:1;

and want of bread in all your places: this is the same with the former clause, and explains it, and still makes the famine more general, not only in their cities, but in all their places of abode, their towns and villages:

yet have ye not returned unto me, saith the Lord; this judgment had no influence upon them, to bring them to a sense of their evils, particularly their idolatry, and to repentance them, and to reclaim them from them, and return them to the Lord, and to his worship, as the Targum paraphrases it.

Barnes' Notes on the Bible

And I, I too have given you - Such had been their gifts to God, worthless, because destitute of that which alone God requires of His creatures, a loving, simple, single-hearted, loyal obedience. So then God had but one gift which He could bestow, one only out of the rich storehouse of His mercies, since all besides were abused - chastisement. Yet this too is a great gift of God, a pledge of His love, who willed not that they should perish; an earnest of greater favors, had they used it. It is a great gift of God, that He should care for us, so as to chasten us. The chastisements too were no ordinary chastisements, but those which God forewarned in the law, that He would send, and, if they repented, He would, amid the chastisements, forgive. This famine God had sent everywhere, “in all their cities,” and “in all their places,” great and small. Israel thought that its calves, that is, nature, gave them these things. “She did not know,” God saith, “that I gave her corn and wine and oil;” but said, “These are my rewards that my lovers have given me” Hosea 2:8, Hosea 2:12. In the powers and operations of “nature,” they forgat the God and Author of nature. It was then the direct corrective of this delusion, that God withheld those powers and functions of nature. So might israel learn, if it would, the vanity of its worship, from its fruitlessness. Some such great famines in the time of Elijah and Elisha 1 Kings 17:0; 1 Kings 18:0; 2 Kings 8:1-6 Scripture records; but it relates them, only when God visibly interposed to bring, or to remove, or to mitigate them. Amos here speaks of other famines, which God sent, as He foretold in the law, but which produced no genuine fruits of repentance.

And ye returned not unto Me - He says not, that they “returned not at all,” but that they “returned not wholly, quite back to God” . Nay the emphatic saying, “ye did not return quite to Me,” so as to reach Me, implies that they did, after a fashion, return. Israel’s worship was a half, halting 1 Kings 18:21, worship. But a half-worship is no worship; a half-repentance is no repentance; repentance for one sin or one set of sins is no repentance, unless the soul repent of all which it can recall wherein it displeased its God. God does not half-forgive; so neither must man half-repent. Yet of its one fundamental sin, the worship of nature for God, Israel would not repent. And so, whatever they did was not that entire repentance, upon which God, in the law, had promised forgiveness; repentance which stopped short of nothing but God.

Clarke's Notes on the Bible

Verse Amos 4:6. Cleanness of teeth — Scarcity of bread, as immediately explained. Ye shall have no trouble in cleaning your teeth, for ye shall have nothing to eat.

Yet have ye not returned unto me, saith the Lord. — This reprehension is repeated five times in this chapter; and in it are strongly implied God's longsuffering, his various modes of fatherly chastisement, the ingratitude of the people, and their obstinate wickedness. The famine mentioned here is supposed to be that which is spoken of 2 Kings 8:1; but it is most likely to have been that mentioned by Joel, Joel 1:1-17.