提多书 1:6

Chinese NCV (Simplified)

如果有人無可指摘，只作一個妻子的丈夫，兒女都信主，也沒有人控告他們放蕩或不受約束，才可以作長老。

Parallel Translations

Chinese Union (Simplified)
若 有 无 可 指 责 的 人 ， 只 作 一 个 妇 人 的 丈 夫 ， 儿 女 也 是 信 主 的 ， 没 有 人 告 他 们 是 放 荡 不 服 约 束 的 ， 就 可 以 设 立 。

Contextual Overview

⁶ An elder must not be guilty of doing wrong, must have only one wife, and must have believing children. They must not be known as children who are wild and do not cooperate. ⁷ As God's managers, overseers must not be guilty of doing wrong, being selfish, or becoming angry quickly. They must not drink too much wine, like to fight, or try to get rich by cheating others. ⁸ Overseers must be ready to welcome guests, love what is good, be wise, live right, and be holy and self-controlled. ⁹ By holding on to the trustworthy word just as we teach it, overseers can help people by using true teaching, and they can show those who are against the true teaching that they are wrong. ¹⁰ There are many people who refuse to cooperate, who talk about worthless things and lead others into the wrong way—mainly those who insist on circumcision to be saved. ¹¹ These people must be stopped, because they are upsetting whole families by teaching things they should not teach, which they do to get rich by cheating people. ¹² Even one of their own prophets said, "Cretans are always liars, evil animals, and lazy people who do nothing but eat." ¹³ The words that prophet said are true. So firmly tell those people they are wrong so they may become strong in the faith, ¹⁴ not accepting Jewish false stories and the commands of people who reject the truth. ¹⁵ To those who are pure, all things are pure, but to those who are full of sin and do not believe, nothing is pure. Both their minds and their consciences have been ruined.

Bible Verse Review
  from Treasury of Scripure Knowledge

any: 1 Timothy 3:2-7

the husband: Leviticus 21:7, Leviticus 21:14, Ezekiel 44:22, Malachi 2:15, Luke 1:5, 1 Timothy 3:12

having: Genesis 18:19, 1 Samuel 2:11, 1 Samuel 2:22, 1 Samuel 2:29, 1 Samuel 2:30, 1 Samuel 3:12, 1 Samuel 3:13, 1 Timothy 3:4, 1 Timothy 3:5

not: Proverbs 28:7

or: Titus 1:10, 1 Thessalonians 5:14

Reciprocal: Leviticus 21:9 - the daughter 1 Corinthians 9:5 - to lead Philippians 2:15 - blameless 1 Timothy 3:10 - being 1 Timothy 5:1 - an elder 1 Timothy 5:19 - receive Hebrews 13:4 - Marriage

Cross-References

Genesis 1:5
God named the light "day" and the darkness "night." Evening passed, and morning came. This was the first day.

Genesis 1:6
Then God said, "Let there be something to divide the water in two."

Genesis 1:7
So God made the air and placed some of the water above the air and some below it.

Genesis 1:8
God named the air "sky." Evening passed, and morning came. This was the second day.

Genesis 1:11
Then God said, "Let the earth produce plants—some to make grain for seeds and others to make fruits with seeds in them. Every seed will produce more of its own kind of plant." And it happened.

Genesis 1:12
The earth produced plants with grain for seeds and trees that made fruits with seeds in them. Each seed grew its own kind of plant. God saw that all this was good.

Genesis 1:13
Evening passed, and morning came. This was the third day.

Genesis 1:14
Then God said, "Let there be lights in the sky to separate day from night. These lights will be used for signs, seasons, days, and years.

Genesis 1:20
Then God said, "Let the water be filled with living things, and let birds fly in the air above the earth."

Genesis 1:22
God blessed them and said, "Have many young ones so that you may grow in number. Fill the water of the seas, and let the birds grow in number on the earth."

Gill's Notes on the Bible

If any be blameless,.... In his outward life and conversation, not chargeable with any notorious crime;

:-,

the husband of one wife; :-:

having faithful children; legitimate ones, born in lawful wedlock, in the same sense as such are called godly and holy, in Malachi 2:15 1 Corinthians 7:14 for by faithful children cannot be meant converted ones, or true believers in Christ; for it is not in the power of men to make their children such; and their not being so can never be an objection to their being elders, if otherwise qualified; at most the phrase can only intend, that they should be brought up in the faith, in the principles, doctrines, and ways of Christianity, or in the nurture and admonition of the Lord.

Not accused of riot; or chargeable with sins of uncleanness and intemperance, with rioting and drunkenness, chambering and wantonness; or with such crimes as Eli's sons were guilty of, from which they were not restrained by their father, and therefore the priesthood was removed from the family: "or unruly" not subject, but disobedient to their parents; 1 Corinthians 7:14- :.

1 Corinthians 7:14- :.

Barnes' Notes on the Bible

If any be blameless, the husband of one wife - See the notes at 1 Timothy 3:2.

Having faithful children - See the notes at 1 Timothy 3:4-5. That is, having a family well-governed, and well-trained in religion. The word here - πιστὰ pista - applied to the children, and rendered faithful, does not necessarily mean that they should be truly pious, but it is descriptive of those who had been well-trained, and were in due subordination. If a man’s family were not of his character - if his children were insubordinate, and opposed to religion - if they were decided infidels or scoffers, it would show that there was such a deficiency in the head of the family that he could not be safely entrusted with the government of the church; compare the notes at 1 Timothy 3:5. It is probably true, also, that the preachers at that time would be selected, as far as practicable, from those whose families were all Christians. There might be great impropriety in placing a man over a church, a part of whose family were Jews or heathens.

Not accused of riot - That is, whose children were not accused of riot. This explains what is meant by faithful. The word rendered “riot” - ἀσωτία asōtia - is translated excess in Ephesians 5:18, and riot in Titus 1:6; 1 Peter 4:4. It does not elsewhere occur in the New Testament, though the word riotous is found in Luke 15:13; see it explained in the notes at Ephesians 5:18. The meaning here is, that they should not be justly accused of this; this should not be their character. It would, doubtless, be a good reason now why a man should not be ordained to the ministry that he had a dissipated and disorderly family.

Or unruly - Insubordinate; ungoverned; see the notes, 1 Timothy 1:9; Luke 3:4.

Clarke's Notes on the Bible

Verse 6. If any be blameless — 1 Timothy 3:2, c.

Having faithful children — Whose family is converted to God. It would have been absurd to employ a man to govern the Church whose children were not in subjection to himself for it is an apostolic maxim, that he who cannot rule his own house, cannot rule the Church of God; 1 Timothy 3:5.