提多书 1:11

Chinese NCV (Simplified)

他們為了可恥的利益，教訓一些不應該教導的事，敗壞人的全家，你務要堵住他們的嘴。

Parallel Translations

Chinese Union (Simplified)
这 些 人 的 口 总 要 堵 住 。 他 们 因 贪 不 义 之 财 ， 将 不 该 教 导 的 教 导 人 ， 败 坏 人 的 全 家 。

Contextual Overview

⁶ An elder must not be guilty of doing wrong, must have only one wife, and must have believing children. They must not be known as children who are wild and do not cooperate. ⁷ As God's managers, overseers must not be guilty of doing wrong, being selfish, or becoming angry quickly. They must not drink too much wine, like to fight, or try to get rich by cheating others. ⁸ Overseers must be ready to welcome guests, love what is good, be wise, live right, and be holy and self-controlled. ⁹ By holding on to the trustworthy word just as we teach it, overseers can help people by using true teaching, and they can show those who are against the true teaching that they are wrong. ¹⁰ There are many people who refuse to cooperate, who talk about worthless things and lead others into the wrong way—mainly those who insist on circumcision to be saved. ¹¹ These people must be stopped, because they are upsetting whole families by teaching things they should not teach, which they do to get rich by cheating people. ¹² Even one of their own prophets said, "Cretans are always liars, evil animals, and lazy people who do nothing but eat." ¹³ The words that prophet said are true. So firmly tell those people they are wrong so they may become strong in the faith, ¹⁴ not accepting Jewish false stories and the commands of people who reject the truth. ¹⁵ To those who are pure, all things are pure, but to those who are full of sin and do not believe, nothing is pure. Both their minds and their consciences have been ruined.

Bible Verse Review
  from Treasury of Scripure Knowledge

mouths: Titus 1:9, Titus 3:10, Psalms 63:11, Psalms 107:42, Ezekiel 16:63, Luke 20:40, Romans 3:19, 2 Corinthians 11:10

subvert: Matthew 23:14, 2 Timothy 3:6

filthy: Titus 1:7, Isaiah 56:10, Isaiah 56:11, Jeremiah 8:10, Ezekiel 13:19, Micah 3:5, Micah 3:11, John 10:12, 1 Timothy 6:5, 2 Peter 2:1-3

Reciprocal: Genesis 20:9 - ought Numbers 22:7 - rewards of divination Judges 18:4 - hired me Job 16:3 - what emboldeneth Proverbs 6:12 - walketh Proverbs 12:11 - he that followeth Proverbs 15:28 - the mouth Proverbs 18:21 - Death Proverbs 21:6 - getting Ecclesiastes 9:18 - sinner Jeremiah 17:11 - he that Daniel 11:34 - cleave Hosea 4:8 - set their heart on their iniquity Matthew 24:49 - and to Acts 15:24 - that certain 2 Corinthians 2:17 - which 2 Corinthians 4:5 - we 2 Corinthians 11:13 - deceitful Galatians 1:7 - pervert Ephesians 5:3 - covetousness Philippians 3:19 - whose God Colossians 2:4 - lest 1 Timothy 1:7 - to 1 Timothy 3:3 - filthy 1 Timothy 5:13 - speaking 1 Timothy 6:10 - the love 2 Timothy 2:16 - for Titus 3:11 - is subverted James 3:6 - a world 1 Peter 5:2 - not for 2 Peter 2:3 - through

Cross-References

Genesis 1:9
Then God said, "Let the water under the sky be gathered together so the dry land will appear." And it happened.

Genesis 1:13
Evening passed, and morning came. This was the third day.

Genesis 1:14
Then God said, "Let there be lights in the sky to separate day from night. These lights will be used for signs, seasons, days, and years.

Genesis 1:16
So God made the two large lights. He made the brighter light to rule the day and made the smaller light to rule the night. He also made the stars.

Genesis 1:17
God put all these in the sky to shine on the earth,

Genesis 1:20
Then God said, "Let the water be filled with living things, and let birds fly in the air above the earth."

Genesis 1:29
God said, "Look, I have given you all the plants that have grain for seeds and all the trees whose fruits have seeds in them. They will be food for you.

Genesis 2:5
there were still no plants on the earth. Nothing was growing in the fields because the Lord God had not yet made it rain on the land. And there was no person to care for the ground,

Genesis 2:9
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.

Genesis 2:16
The Lord God commanded him, "You may eat the fruit from any tree in the garden,

Gill's Notes on the Bible

Whose mouths must be stopped,.... Or they be silenced, by reasons and arguments fetched out of the word of God; as were the Sadducees and Pharisees by Christ, so that they durst ask him no more questions; and as the Jews at Damascus were by Saul, who confounded them, proving in the clearest and strongest manner, that Jesus was the very Christ:

who subvert whole houses; into which they creep; that is, whole families, whose principles they corrupt, whose faith they overthrow, and carry them away with their own errors; and therefore, since this was the case not of a single person, or of a few, but of whole families, it was high time to attempt to convince them, and stop their mouths, that they might proceed no further:

teaching things which they ought not; which were not agreeable to the perfections of God, to the Scriptures of truth, to sound doctrine, and which were hurtful and pernicious to the souls of men: and that only

for filthy lucre's sake; having no regard to the glory of God, the honour and interest of Christ, or the good of immortal souls; only seeking to gain popular applause and honour from men, and to gather and increase worldly substance. Covetousness was a sin which the Cretians were remarkably guilty of l.

l Cornel. Nepos, l. 23. c. 9.

Barnes' Notes on the Bible

Whose mouths must be stopped - The word here rendered stopped - ἐπιστομιζειν epistomizein - occurs nowhere else in the New Testament. It means, properly, to check, or curb, as with a bridle; to restrain, or bridle in; and then, to put to silence. It is, of course, implied here that this was to be done in a proper way, and in accordance with the spirit of the gospel. The apostle gives Timothy no civil power to do it, nor does he direct him to call in the aid of the civil arm. All the agency which he specifies as proper for this, is that of argument and exhortation. These are the proper means of silencing the advocates of error; and the history of the church shows that the ministers of religion can be safely entrusted with no other; compare Psalms 32:8-9.

Who subvert whole houses - Whole families; compare Matthew 23:14; 2 Timothy 3:6. That is, they turn them aside from the faith.

Teaching things which they ought not, for filthy lucre’s sake - For gain. That is, they inculcate such doctrines as will make themselves popular, and as will give them access to the confidence of the people. They make it their first object to acquire influence as ministers of religion, and then abuse that in order to obtain money from the people. This they would doubtless do under many pretences; such as that it was needful for the support of the gospel, or for the relief of the poor, or perhaps for the assistance of distant Christians in persecution. Religion is the most powerful principle that ever governs the mind; and if a man has the control of that, it is no difficult thing to induce men to give up their worldly possessions. In all ages, there have been impostors who have taken advantage of the powerful principle of religion to obtain money from their deluded followers. No people can be too vigilant in regard to pretended religious teachers; and while it is undoubtedly their duty to contribute liberally for the support of the gospel, and the promotion of every good cause, it is no less their duty to examine with care every proposed object of benevolence, and to watch with an eagle eye those who have the disbursement of the charities of the church. It is very rare that ministers ought to have much to do with disposing of the funds given for benevolent purposes; and when they do, they should in all cases be associated with their lay brethren; see Paley’s Horae Paulinae, chap. iv., No. 1, 3, note; compare 1 Corinthians 16:3. On the phrase “filthy lucre,” see the notes at 1 Timothy 3:3.

Clarke's Notes on the Bible

Verse 11. Whose mouths must be stopped — Unmask them at once; exhibit them to the people; make manifest their ignorance and hypocrisy; and let them be confounded before the people whom they are endeavouring to seduce.

Subvert whole houses — Turn whole Christian families from the faith, attributing to the broad way what belongs only to the strait gate; ministering to disorderly passions, and promising salvation to their proselytes, though not saved from their sins.