诗篇 95:7

Chinese NCV (Simplified)

因為他是我們的　神，我們是他草場上的子民，是他手下的羊群。如果你們今天聽從他的聲音，

Parallel Translations

Chinese Union (Simplified)
因 为 他 是 我 们 的 　 神 ； 我 们 是 他 草 场 的 羊 ， 是 他 手 下 的 民 。 惟 愿 你 们 今 天 听 他 的 话 ：

Contextual Overview

⁷ because he is our God and we are the people he takes care of, the sheep that he tends. Today listen to what he says: ⁸ "Do not be stubborn, as your ancestors were at Meribah, as they were that day at Massah in the desert. ⁹ There your ancestors tested me and tried me even though they saw what I did. ¹⁰ I was angry with those people for forty years. I said, ‘They are not loyal to me and have not understood my ways.' ¹¹ I was angry and made a promise, ‘They will never enter my rest.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

For he: Psalms 48:14, Psalms 67:6, Psalms 115:3, Exodus 15:2, Exodus 20:2, Jeremiah 31:33, Hebrews 11:16

people: Psalms 23:1, Psalms 79:13, Psalms 80:1, Psalms 100:3, Isaiah 40:10, Isaiah 40:11, Ezekiel 34:30, Ezekiel 34:31, John 10:3, John 10:4, John 10:14-16, Acts 20:28, 1 Peter 2:25

To day: Hebrews 3:7, Hebrews 3:13, Hebrews 3:15, Hebrews 4:7

if ye: Proverbs 8:6, Isaiah 55:3, Matthew 3:2, Matthew 3:3, Matthew 17:5, Revelation 3:20

Reciprocal: Deuteronomy 9:29 - Yet they 1 Chronicles 16:14 - the Lord 2 Chronicles 24:19 - but they would Psalms 74:1 - the sheep Psalms 78:52 - like a Psalms 105:7 - the Lord Psalms 106:25 - hearkened Psalms 119:60 - made Proverbs 27:1 - Boast Isaiah 43:7 - for I Isaiah 55:6 - Seek Ezekiel 33:5 - heard Micah 7:14 - Feed Zephaniah 2:2 - before the day of Matthew 25:33 - the sheep Luke 19:42 - in this John 10:7 - the sheep John 10:9 - and shall John 21:16 - my sheep

Gill's Notes on the Bible

For he is our God,.... God over all, blessed for ever, truly and properly God, and therefore to be worshipped: "our God"; in whom we have interest, who became our head and surety in covenant; took upon him our nature, is our "Immanuel", God with as, which increases the obligation to worship him; these are the words of New Testament saints:

and we are the people of his pasture; for whom he has provided a good pasture; whom he leads into it, and feeds in it, even by the ministry of the word and ordinances:

and the sheep of his hand; made and fashioned by his hand, both in a natural and spiritual sense; led and guided by his hand, as a flock by the hand of the shepherd; are in his hand, being put there for safety by his Father; and upheld by it, and preserved in it, and from whence none can pluck them; see Deuteronomy 33:3 receiving such favours from him, he ought to be worshipped by them. The Heathens had a deity they called Pan, whom they make to be a keeper of sheep e; and some Christian writers have thought that Christ the chief Shepherd is meant; since, when the Heathen oracles ceased, after the coming and death of Christ, a voice is f said to be heard at a certain place, "the great Pan is dead: today, if ye will hear his voice"; the voice of the Shepherd, the voice of God, says Aben Ezra, his Word, as the Targum; the voice of the Messiah, both his perceptive voice, his commands and ordinances, which ought to be hearkened to and obeyed; and the voice of his Gospel, and the doctrines of it; which is to be heard not only externally, but internally: when it is heard as to be understood, to be approved of and believed, and to be distinguished; so as to have a spiritual and experimental knowledge of it; to feel the power and efficacy of it, and practically attend to it; it is an evidence of being the sheep of Christ; see John 10:4, where the sheep are said to know the voice of the shepherd, and not that of a stranger; of which Polybius g gives a remarkable instance in the goats of the island of Cyrnon, who will flee from strangers, but, as soon as the keeper sounds his trumpet, they will run to him: though the words may be connected with what follows, as they are in Hebrews 3:7, where they are said to be the words of the Holy Ghost, and are applied to times, and are interpreted of the voice of the Son of God in his house; for though it may refer to some certain day in David's time, as the seventh day sabbath, in which the voice of God might be heard, the word of God read and explained; and in Gospel times, as the Lord's day, in which Christ speaks by his ministers; and to the whole time of a man's life, which is called "while it is today", Hebrews 3:13, yet it chiefly respects the whole day of the Gospel, the whole Gospel dispensation, 2 Corinthians 6:2.

e "Pan ovium custos----" Virgil. Georgic. l. 1. v. 17. "Pana deum pecoris veteres coluisse feruntur", Ovid. Fasti, l. 2. f Plutarch. de orac. defect. p. 419. g Hist. l. 12. in principio.

Barnes' Notes on the Bible

For he is our God - Not only the God whom we worship as the true God, but One who has revealed himself to us as our God. We worship him as God - as entitled to praise and adoration because he is the true God; we worship him also as sustaining the relation of God to us, or because we recognize him as our God, and because he has manifested himself as ours.

And we are the people of his pasture - whom he has recognized as his flock; to whom he sustains the relation of shepherd; who feeds and protects us as the shepherd does his flock. See the notes at Psalms 79:13; compare Psalms 23:1-3.

And the sheep of his hand - The flock that is guided and fed by his hand.

To day if ye will hear his voice - His voice calling you; commanding you; inviting you; encouraging you. See this passage explained in the notes at Hebrews 3:7-11. The word “today” here means “the present time;” now. The idea is, that the purpose to obey should not be deferred until tomorrow; should not be put off to the future. The commands of God should be obeyed at once; the purpose should be executed immediately. All God’s commands relate to the present. He gives us none for the future; and a true purpose to obey God exists only where there is a willingness to obey “now,” “today;” and can exist only then. A purpose to repent at some future time, to give up the world at some future time, to embrace the Gospel at some future time, is “no obedience,” for there is no such command addressed to us. A resolution to put off repentance and faith, to defer attention to religion until some future time, is real disobedience - and often the worst form of disobedience - for it is directly in the face of the command of God. “If ye will hear.” That is, If there is a disposition or willingness to obey his voice at all; or, to listen to his commands. See the notes at Hebrews 3:7.

Clarke's Notes on the Bible

Verse Psalms 95:7. For he is our God — Here is the reason for this service. He has condescended to enter into a covenant with us, and he has taken us for his own; therefore -

We are the people of his pasture — Or, rather, as the Chaldee, Syriac, Vulgate, and AEthiopic read, "We are his people, and the sheep of the pasture of his hand." We are his own; he feeds and governs us, and his powerful hand protects us.

To-day if ye will hear his voice — To-day-you have no time to lose; to-morrow may be too late. God calls to-day; to-morrow he may be silent. This should commence the eighth verse, as it begins what is supposed to be the part of the priest or prophet who now exhorts the people; as if he had said: Seeing you are in so good a spirit, do not forget your own resolutions, and harden not your hearts, "as your fathers did in Meribah and Massah, in the wilderness;" the same fact and the same names as are mentioned Exodus 17:7; when the people murmured at Rephidim, because they had no water; hence it was called Meribah, contention or provocation, and Massah, temptation.