诗篇 94:15

Chinese NCV (Simplified)

因為審判必再轉向公義，所有心裡正直的都必順從。

Parallel Translations

Chinese Union (Simplified)
审 判 要 转 向 公 义 ； 心 里 正 直 的 ， 必 都 随 从 。

Contextual Overview

¹² Lord , those you correct are happy; you teach them from your law. ¹³ You give them rest from times of trouble until a pit is dug for the wicked. ¹⁴ The Lord won't leave his people nor give up his children. ¹⁵ Judgment will again be fair, and all who are honest will follow it. ¹⁶ Who will help me fight against the wicked? Who will stand with me against those who do evil? ¹⁷ If the Lord had not helped me, I would have died in a minute. ¹⁸ I said, "I am about to fall," but, Lord , your love kept me safe. ¹⁹ I was very worried, but you comforted me and made me happy. ²⁰ Crooked leaders cannot be your friends. They use the law to cause suffering. ²¹ They join forces against people who do right and sentence to death the innocent.

Bible Verse Review
  from Treasury of Scripure Knowledge

But: Psalms 94:2, Psalms 94:3, Psalms 7:8, Psalms 7:9, Psalms 9:16, Psalms 58:11, Psalms 125:3, Deuteronomy 32:35, Deuteronomy 32:36, Job 35:14, Micah 7:9, Malachi 3:18, 2 Peter 3:8-10, Revelation 15:3, Revelation 15:4

and all: Psalms 37:5-7, Psalms 37:34, Psalms 125:4, Psalms 125:5, Job 17:9, Job 23:11, Job 23:12, James 5:7-11, 1 John 2:19

shall follow it: Heb. shall be after it

Reciprocal: 2 Chronicles 29:34 - upright Psalms 7:11 - General Psalms 9:8 - General Psalms 11:2 - the upright Psalms 36:10 - and thy Isaiah 28:17 - Judgment Isaiah 32:16 - General Isaiah 51:1 - ye that follow Philippians 3:12 - I follow Hebrews 10:22 - a true Hebrews 12:14 - and holiness

Gill's Notes on the Bible

But judgment shall return unto righteousness,.... Which may be understood either of the judgment and righteousness of God, which seemed to be parted, and stand at a distance from each other; his conduct and government of the world from his justice; the righteous being persecuted and afflicted, and wicked men suffered to prosper; which sometimes makes it difficult to reconcile the judgment of God, or his government of the world, to his justice; see Jeremiah 12:1, but as this has been made manifest in the destruction of the Jews, and in the downfall of Rome Pagan, the first persecutors of the Christians; so it will be seen in Rome Papal, when the judgments of God will be manifest, and appear to be just and true; and these two, judgment and justice, will openly come together, in the sight of all; as they also will at the last judgment; see Revelation 15:4 or else of the righteousness of men, which, in times of general corruption, seems to be fled from them, and to stand at a distance, from their conduct and behaviour; as in the old world before the flood, and in the times Isaiah beautifully describes, Isaiah 59:14, and in the times of Christ and his apostles; and in the persecuting times of Rome Pagan and Papal; and as it will be at the time of the slaying of the witnesses; but upon the rising of them, which will not be long after, there will be a great pouring down of the Spirit, and a general reformation will follow throughout the world; all the Lord's people will be righteous, not only nominally, but really; every pot in Jerusalem shall be holy; and holiness shall be so common as that it is said it shall be upon the bells of the horses; and in the new heavens and new earth will dwell none but righteous persons; and then judgment and righteousness will come together indeed:

and all the upright in heart shall follow it; either judgment, as Jarchi; or righteousness, as Kimchi; not the righteousness of the law, but the righteousness of faith; or rather practical righteousness, works of righteousness, which both the grace wrought in them, and the doctrine of grace received by them, will teach, influence, and engage to pursue after with eagerness: or else the meaning is, that such who are "upright in heart"; who have new hearts and right spirits formed in them; who have the truth of grace, and the root of the matter, in them; whose hearts, words, and actions, agree; who are sincere souls, Israelites indeed, in whom is no guile; these will approve and applaud the righteous judgments of God upon antichrist; they shall follow the justice of God with their commendations and praises; see Revelation 15:3. The words may be rendered, "and all the upright in heart shall be after him" d, the Lord; they shall follow him whithersoever he goes, as sheep follow the shepherd, servants their masters, and soldiers their general; they shall follow him in his own ways, observe his commands, and obey his orders; see the description of such that will be with Christ, and follow him, before and at the time of antichrist's ruin,

Revelation 14:4. The Targum is,

"after him shall be redeemed all the upright in heart.''

d אחריו "post ipsum", Musculus, Gejerus.

Barnes' Notes on the Bible

But judgment shall return unto righteousness - That is, The exercise of judgment shall be so manifest to the world - as if it “returned” to it - as to show that there is a righteous God. The truth here taught is, that the “results” of God’s interposition in human affairs will be such as to show that he is on the side of righteousness, or such as to vindicate and maintain the cause of righteousness in the earth.

And all the upright in heart shall follow it - Margin, shall be after it. The meaning is, that all who are upright in heart - all who are truly righteous - will follow on in the path of justice; that they will regard what God does as right, and will walk in that path. The fact that what occurs is done by God, will be to them a sufficient revelation of what ought to be done; and they will follow out the teachings properly suggested by the divine dealings as their rules of life. In other words, the manifested laws of the divine administration will be to them an indication of what is right; and they will embrace and follow the lessons thus made known to them by the dealings of Divine Providence as the rules of their own conduct.

Clarke's Notes on the Bible

Verse Psalms 94:15. But judgment shall return unto righteousness — If we read יושב yosheb, shall sit, for ישוב yashub, shall return, which is only placing the ו vau before the ש shin instead of after it, we have the following sense: Until the just one shall sit in judgment, and after him all the upright in heart. Cyrus has the epithet צדק tsedek, the just one, in different places in the Prophet Isaiah. See Isaiah 41:2, Isaiah 41:10; Isaiah 45:8; Isaiah 51:5. It was Cyrus who gave liberty to the Jews, who appeared as their deliverer and conductor to their own land, and they are all represented as following in his train.