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Chinese NCV (Simplified)

诗篇 94:10

那管教萬國的,不施行審判嗎?那教導人的,自己沒有知識嗎?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   God Continued...;   Thompson Chain Reference - Teacher, Divine;   The Topic Concordance - Chastisement;   Knowledge;   Teaching;   Torrey's Topical Textbook - Gentiles;   Man;  

Dictionaries:

- Hastings' Dictionary of the Bible - Psalms;   People's Dictionary of the Bible - Psalms the book of;  

Encyclopedias:

- The Jewish Encyclopedia - Shemoneh 'Esreh;  

Parallel Translations

Chinese Union (Simplified)
管 教 列 邦 的 , 就 是 叫 人 得 知 识 的 , 难 道 自 己 不 惩 治 人 麽 ?

Contextual Overview

1 The Lord is a God who punishes. God, show your greatness and punish! 2 Rise up, Judge of the earth, and give the proud what they deserve. 3 How long will the wicked be happy? How long, Lord ? 4 They are full of proud words; those who do evil brag about what they have done. 5 Lord , they crush your people and make your children suffer. 6 They kill widows and foreigners and murder orphans. 7 They say, "The Lord doesn't see; the God of Jacob doesn't notice." 8 You stupid ones among the people, pay attention. You fools, when will you understand? 9 Can't the creator of ears hear? Can't the maker of eyes see? 10 Won't the one who corrects nations punish you? Doesn't the teacher of people know everything?

Bible Verse Review
  from Treasury of Scripure Knowledge

chastiseth: Psalms 9:5, Psalms 10:16, Psalms 44:2, Psalms 135:8-12, Psalms 149:7, Isaiah 10:12, Isaiah 37:36, Jeremiah 10:25, Ezekiel 39:21

he correct: Isaiah 10:5, Isaiah 10:6, Amos 3:2, Habakkuk 1:12, Habakkuk 3:12

teacheth man: Psalms 25:8, Psalms 25:9, Psalms 119:66, Job 35:11, Proverbs 2:6, Isaiah 2:3, Isaiah 28:26, Isaiah 54:13, John 6:45

Reciprocal: Job 36:22 - who Psalms 94:22 - But Ezekiel 35:12 - I have heard Revelation 3:19 - many

Gill's Notes on the Bible

He that chastiseth the Heathen,.... As he did the old world, by bringing a flood upon it, and sweeping away its inhabitants at once; and Sodom and Gomorrah, by raining fire and brimstone upon them, and consuming them from off the earth; and the old inhabitants of Canaan, by ejecting them out of their land for their abominations, with other similar instances:

shall he not correct? such audacious wretches, guilty of such atrocious crimes, such horrid murders, and gross atheism? certainly he will, as he has both a right and power to do it. The Targum is,

"is it possible that he should give the law to his people, and, when they have sinned, should they not be corrected?''

and if these are corrected and chastised, then surely such daring and insolent wretches shall not go unpunished: or, "he that instructeth the Heathen" d; by the light of nature in things civil and moral, and therefore has a right to punish such who act contrary to it; see Romans 2:12,

he that teacheth man knowledge; that has given him the light of nature; inspired him with reason and understanding; taught him more than the beasts of the field, and made him wiser than the fowls of the heaven; from whom he has the knowledge of all arts and sciences, liberal and mechanic, those of the lower as well as of the higher class; see John 1:9. The Targum is,

"has not the Lord taught the first man knowledge?''

that more perfect knowledge of things, which Adam had in innocence, was from the Lord; and therefore,

shall not he know? all persons and things? verily he does; he is a God of knowledge, of all knowledge; his knowledge and understanding is infinite; it reaches to all persons, and to all their thoughts, words, and actions: this clause is not in the Hebrew text; but is understood, and rightly supplied; see 2 Samuel 5:8, compared with 1 Chronicles 11:6.

d חיסר "an erudiens gentes", Cocceius.

Barnes' Notes on the Bible

He that chastiseth the heathen - More literally, “Shall not the Reprover of nations - shall he not chastise - he that teaches man knowledge?” The idea is, that God exercises a government over the nations of the earth; that he has them under his control; that he brings heavy judgments on them; that he thus conveys great lessons to man. And shall not such a Being, in individual cases, reprove and correct for sin? It is assumed here that God, in fact, brings judgments on nations; that he does this by fire, flood, famine, pestilence; that these things are proofs that he presides over the nations of the earth; and the question here is, whether he that does this on the large scale must not be expected to do it in individual cases, so that the offender will not escape.

Shall not he correct? - Shall he not chastise, or bring judgments on offenders?

He that teacheth man knowledge ... - The idea in our translation, that he who imparts knowledge to mankind must himself possess intelligence, is a true one, but it is probably not that which is in the original. The sense is probably merely that God is the great Teacher, and this is the impression which it is intended should be impressed on the mind, leaving the consequences of this to be supplied by the reader: “He that teaches man all the knowledge that he has!” - reflect on the consequences of this, or what must follow from this! Such a Being cannot be ignorant; he must understand all things; he must, therefore, see human conduct everywhere as it is. The consequence - the result - of this is staffed in the next verse, that he must see the thoughts of man, and understand his real character.

Clarke's Notes on the Bible

Verse Psalms 94:10. He that chastiseth the heathen, shall not he correct? — YOU, who are heathens, and heathens of the most abandoned kind.

He that teacheth man knowledge — We here supply shall not he know? But this is not acknowledged by the original, nor by any of the Versions. Indeed it is not necessary; for either the words contain a simple proposition, "It is he who teacheth man knowledge," or this clause should be read in connexion with Psalms 94:11: "Jehovah, who teacheth man knowledge, knoweth the devices of man, that they are vanity." As he teaches knowledge to man, must he not know all the reasonings and devices of the human heart?


 
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