诗篇 84:10

Chinese NCV (Simplified)

在你院子裡住一日，勝過在別處住千日；寧願站在我　神殿中的門檻上，也不願住在惡人的帳棚裡。

Parallel Translations

Chinese Union (Simplified)
在 你 的 院 宇 住 一 日 ， 胜 似 在 别 处 住 千 日 ； 宁 可 在 我 　 神 殿 中 看 门 ， 不 愿 住 在 恶 人 的 帐 棚 里 。

Contextual Overview

⁸ Lord God All-Powerful, hear my prayer; God of Jacob, listen to me. Selah ⁹ God, look at our shield; be kind to your appointed king. ¹⁰ One day in the courtyards of your Temple is better than a thousand days anywhere else. I would rather be a doorkeeper in the Temple of my God than live in the homes of the wicked. ¹¹ The Lord God is like a sun and shield; the Lord gives us kindness and honor. He does not hold back anything good from those whose lives are innocent. ¹² Lord All-Powerful, happy are the people who trust you!

Bible Verse Review
  from Treasury of Scripure Knowledge

For: Psalms 84:1, Psalms 84:2, Psalms 27:4, Psalms 43:3, Psalms 43:4, Psalms 63:2, Luke 2:46, Romans 8:5, Romans 8:6, Philippians 3:20

I had: etc. Heb. I would choose rather to sit at the threshold, James 2:3

to dwell: Psalms 17:14, Psalms 17:15, Psalms 26:8-10, Psalms 141:4, Psalms 141:5

Reciprocal: Genesis 13:4 - Unto Exodus 27:9 - the court Exodus 38:9 - the court Deuteronomy 18:6 - and come with 2 Samuel 15:25 - he will bring 2 Kings 12:9 - door 2 Kings 22:4 - the keepers 1 Chronicles 9:19 - gates 1 Chronicles 15:23 - General 1 Chronicles 16:42 - musical instruments 1 Chronicles 29:3 - I have set 2 Chronicles 9:7 - General Nehemiah 11:19 - that kept Psalms 42:2 - when Psalms 73:28 - But Psalms 118:24 - we will Psalms 122:1 - was glad Psalms 122:9 - the house Psalms 137:5 - I forget Psalms 137:6 - if I prefer Proverbs 8:34 - watching Song of Solomon 2:4 - brought Isaiah 38:22 - What Isaiah 58:13 - call Jeremiah 35:4 - the keeper Jeremiah 52:24 - door Ezekiel 40:6 - threshold Mark 9:5 - it is Luke 2:37 - which Luke 15:19 - make Luke 18:30 - manifold more Hebrews 11:25 - Choosing

Gill's Notes on the Bible

For a day in thy courts is better than a thousand,.... "One day"; so the Septuagint and Vulgate Latin, and all the Oriental versions; and so the Targum, Jarchi, and Kimchi, interpret it; one day in the house of God, in the world to come, so Arama: though rather reference is had to the seventh day sabbath, then in being; and which with the psalmist was a delight, holy and honourable; and though now abolished, as to the time of it, with the rest of the ceremonial law, there is yet a day of public worship, called the Lord's day, and the day of the Son of man; and one of these days spent in the courts of the Lord, in an attendance on the word and ordinances, in worshipping in the fear of God, in spirit and in truth; in divine service, assisted by the Spirit of God, doing everything in faith, from love, and with a view to the glory of God; a day thus spent in religious exercises "is better than a thousand"; that is, than a thousand days; not than a thousand days spent in like manner, but than a thousand other days, common day, of the week; or than a thousand in other places, especially in places of sin, and in the company of wicked men; one day in God's house employed in spiritual exercises, and enjoying communion with him, is better than a thousand days in any of the houses of Satan, of sinful pleasure, or in the houses of sinful men; better as to peace of mind, solid pleasure, real profit, and true honour:

I had rather be a doorkeeper in the house of my God; in the meanest post and place there; alluding to the Levites, who were some of them porters, and kept the doors of the Lord's house, 1 Chronicles 26:1 or to the beggars that lay at the gates of the temple for alms; see Acts 3:1 or to be fixed to the door post of it, alluding to the servant that was desirous of continuing in his master's house, and serving him for ever; who was brought to the door post, and had his ears bored through with an awl, Exodus 21:5. Such a willing servant was the psalmist; and this sense the Targum seems to incline to, which renders it,

"I have chose to cleave to the house of the sanctuary of God;''

or to be a waiter there, to watch daily at Wisdom's gates, and to wait at the posts of her doors; such lie in the way of conversion, and of finding Christ; in the way of spiritual healing, as the man at the pool; and of spiritual instruction, and of spiritual strength, and an increase of it: or to be, or sit, upon the threshold; or to be "thresholding" i of it; that is, to frequent the house of God, to be often going over the threshold of it; this the psalmist took delight to do, even to be the threshold k itself, for men to tread upon as they go into the house of God:

than to dwell in the tents of wickedness; meaning not houses built by wicked men, or with money ill got; but where wicked men dwelt, and who were so bad as to be called wickedness itself; perhaps the psalmist might have in his mind the tents of Kedar, where he had sometimes been; see Psalms 120:5, now to live in the meanest place in the house of God, to wait at the door as a porter, to lie there as a beggar, to sit upon the threshold, and much more to go often over it, or be that itself, was abundantly preferable than to dwell "an age" l in the house of princes and great men, being wicked; than to live in the most pompous manner, at ease and in plenty, enjoying all the good things of life that heart can wish for; one hour's communion with God in his house is better than all this, and that for the reason following.

i הסתופף "esse in limine", Pagninus, Montanus; "ad limen esse", Musculus; "desidere ad limen", Tigurine version, Vatablus, so Ainsworth; "frequentare limen", Junius Tremellius "commorari limen", Piscator; "ad limen stare", Gejerus, Michaelis. k Gusset. Ebr. Comment. p. 565. l מדור "quam aetatem agere", Piscator; "vel aetatem omnem agere", Gejerus, Michaelis.

Barnes' Notes on the Bible

For a day in thy courts is better than a thousand - Better - happier - more profitable - more to be desired - than a thousand days spent elsewhere. That is, I should find more happiness - more true joy - in one day spent in the house of God, in his worship, in the exercises of true religion - more that will be satisfactory to the soul, and that will be dwelt on with pleasure in the memory when life is coming to a close - than I could in a thousand days spent in any other manner. This was much for a man like David - or a man who had been encompassed with all the splendor of royalty - to say; it is much for any man to say. And yet it could be said with truth by him; it can be said with equal truth by others; and when we come to the end of life - to the time when we shall review the past, and ask where we have found most true happiness, most that was satisfactory to the soul, most that we shall delight then to dwell on and to remember, most that we should be glad to have repeated and perpetuated, most that would be free from the remembrance of disappointment, chagrin, and care - it will not be the banqueting hall - the scenes of gaiety - the honors, the praises, the flatteries of people - or even the delights of literature and of the social circle - but it will be the happy times which we shall have spent in communion with God - the times when in the closet we poured out our hearts to Him - when we bowed before him at the family altar, when we approached him in the sanctuary. The sweetest remembrances of life will be the sabbath and the exercises of religion.

I had rather be a doorkeeper in the house of my God - Margin,” I would choose rather to sit at the threshold.” The verb used here is derived from a noun signifying sill or threshold, and it would seem to mean here to stand on the threshold; to be at the door or the entrance, even without the privilege of entering the house: I would prefer that humble place to a residence within the abodes of the wicked. The verb here used occurs nowhere else in the Scriptures. The exact idea is not, as would seem from our translation, to keep the door, as in the capacity of a sexton or servant, but that of occupying the sill - the threshold - the privilege of standing there, and looking in, even if he was not permitted to enter. It would be an honor and a privilege to be anywhere about the place of public worship, rather than to be the occupant of a dwelling-place of sin.

Than to dwell in the tents of wickedness - The word “tents” here is equivalent to dwellings. It is used because it was so common in early periods to dwell in tents; and hence, the word was employed to denote a dwelling in general. The emphasis here is very much on the word “in:” - he would prefer standing at the door of the house of worship to dwelling within the abodes of the wicked - that is, to being admitted to intimacy with those who occupy such dwellings - however splendid, rich, and gorgeous, those abodes might be.

Clarke's Notes on the Bible

Verse Psalms 84:10. A day in thy courts is better than a thousand. — Not only better than one thousand in captivity, as the Chaldee states, but any where else. For in God's courts we meet with God the King, and are sure to have what petitions we offer unto him through his Christ.

I had rather be a doorkeeper — O what a strong desire does this express for the ordinances of God! Who now prefers the worship of God to genteel, gay, honourable, and noble company, to mirthful feasts, public entertainments, the stage, the oratorio, or the ball! Reader, wouldst thou rather be in thy closet, wrestling in prayer, or reading the Scriptures on thy knees, than be at any of the above places? How often hast thou sacrificed thy amusement, and carnal delight, and pleasures, for the benefit of a pious heart-searching sermon? Let conscience speak, and it will tell thee.