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Chinese NCV (Simplified)

约书亚记 6:15

城牆塌陷到了第七日,清早黎明的時候,他們起來,以同樣的方式繞城七次;只有這一日,他們繞城七次。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ark;   Rising;   Trumpet;   Thompson Chain Reference - Bible Stories for Children;   Children;   Delayed Blessings;   Early Rising;   Home;   Miracles;   Pleasant Sunday Afternoons;   Religion;   Rising, Early;   Stories for Children;   Torrey's Topical Textbook - Ark of the Covenant;   Miracles Wrought through Servants of God;   Morning;   Sieges;  

Dictionaries:

- American Tract Society Bible Dictionary - Miracle;   Bridgeway Bible Dictionary - Joshua the son of nun;   Baker Evangelical Dictionary of Biblical Theology - Scripture, Unity and Diversity of;   Easton Bible Dictionary - Zechariah;   Holman Bible Dictionary - Dawn;   Joshua, the Book of;   Hastings' Dictionary of the Bible - Israel;   Jericho;   Morrish Bible Dictionary - Miracles;   The Hawker's Poor Man's Concordance And Dictionary - Jericho;   People's Dictionary of the Bible - Ark;   Chief parables and miracles in the bible;   Journeyings of israel from egypt to canaan;   Watson's Biblical & Theological Dictionary - Urim and Thummim;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   International Standard Bible Encyclopedia - Dawn;   Palestine (Recent Exploration, I.e. as of 1915);   The Jewish Encyclopedia - Joshua, Book of;  

Parallel Translations

Chinese Union (Simplified)
第 七 日 清 早 , 黎 明 的 时 候 , 他 们 起 来 , 照 样 绕 城 七 次 ; 惟 独 这 日 把 城 绕 了 七 次 。

Contextual Overview

6 So Joshua son of Nun called the priests together and said to them, "Carry the Ark of the Agreement. Tell seven priests to carry trumpets and march in front of it." 7 Then Joshua ordered the people, "Now go! March around the city. The soldiers with weapons should march in front of the Ark of the Agreement with the Lord ." 8 When Joshua finished speaking to the people, the seven priests began marching before the Lord . They carried the seven trumpets and blew them as they marched. The priests carrying the Ark of the Agreement with the Lord followed them. 9 Soldiers with weapons marched in front of the priests, and armed men walked behind the Ark. The priests were blowing their trumpets. 10 But Joshua had told the people not to give a war cry. He said, "Don't shout. Don't say a word until the day I tell you. Then shout." 11 So Joshua had the Ark of the Lord carried around the city one time. Then they went back to camp for the night. 12 Early the next morning Joshua got up, and the priests carried the Ark of the Lord again. 13 The seven priests carried the seven trumpets and marched in front of the Ark of the Lord , blowing their trumpets. Soldiers with weapons marched in front of them, and other soldiers walked behind the Ark of the Lord . All this time the priests were blowing their trumpets. 14 So on the second day they marched around the city one time and then went back to camp. They did this every day for six days. 15 On the seventh day they got up at dawn and marched around the city, just as they had on the days before. But on that day they marched around the city seven times.

Bible Verse Review
  from Treasury of Scripure Knowledge

about the dawning: Psalms 119:147, Matthew 28:1, 2 Peter 1:19

only on that day: Joshua 6:4

Reciprocal: Exodus 29:30 - seven days Joshua 6:14 - General 1 Kings 20:29 - seven days

Cross-References

Genesis 7:20
It continued to rise until it was more than twenty feet above the mountains.
Deuteronomy 3:11
(Only Og king of Bashan was left of the few Rephaites. His bed was made of iron, and it was more than thirteen feet long and six feet wide! It is still in the Ammonite city of Rabbah.)

Gill's Notes on the Bible

And it came to pass on the seventh day,.... Which Jarchi says was the Sabbath day, and which is a common notion of the Jews c; but whether it was or not, it is certain that one of these seven days must be a sabbath, in which the several things ordered were done, and the procession made. Kimchi observes, that their Rabbins say this was the sabbath day; and he adds, what is pretty remarkable,

"though they slew and burnt on the sabbath day, he that commanded the sabbath commanded to profane the sabbath in the subduing of Jericho;''

with which compare what our Lord says, Matthew 12:3;

that they rose early, about the dawning of the day; having seven times the work to do they did on the other six days:

and compassed the city after the same manner seven times; after the same manner as they had done the six preceding days:

only on that day they compassed the city seven times; whereas on the other days they only went round it once, which distinguished this day from the rest.

c Seder Olam Rabba, c. 11. p. 31. Bemidbar Rabba, sect. 14. fol. 312. 2.

Barnes' Notes on the Bible

On the seventh day - Most probably a Sabbath day. The rising early would be necessary to give time for encompassing the city seven times. Jericho appears to have been a city of considerable size and population; and each passage of the large host round it could hardly have taken less than an hour and a half. Thus, with the necessary intervals of rest, the evening would be at hand when Joshua gave the signal to shout Joshua 6:16; and the work of slaughter was probably commenced just as the hours of the Sabbath were passed.

Clarke's Notes on the Bible

Verse Joshua 6:15. The seventh day - they rose early — Because on this day they had to encompass the city seven times; a proof that the city could not have been very extensive, else this going round it seven times, and having time sufficient left to sack and destroy it, would have been impossible.

It is evident that in the course of these seven days there must have been a Sabbath, and that on this Sabbath the host must have encompassed the city as on the other days: the Jews themselves allow this, and Rab. De Kimchi says "He who had ordained the observance of the Sabbath commanded it to be broken for the destruction of Jericho." But it does not appear that there could be any breach in the Sabbath by the people simply going round the city, the ark in company, and the priests sounding the sacred trumpets. This was a mere religious procession, performed at the command of God, in which no servile work was done. Therefore Marcion's objection, that the God of the Hebrews showed a changeableness of disposition in commanding the Sabbath to be kept sacred at one time, and then to be broken at another, is without foundation; for I must contend that no breach took place on this occasion, unless it could be made to appear that the day on which Jericho was taken was the Sabbath which is very unlikely, and which none can prove. But if even this were to be conceded, it is a sufficient answer to all such cavils, that the God who commanded the Sabbath to be set apart for rest and religious purposes, has always authority to suspend for a season the operation of merely ceremonial laws, or to abrogate them entirely, when the purpose of their institution is fulfilled. The Son of man is Lord even of the Sabbath.


 
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