约书亚记 5:5

Chinese NCV (Simplified)

因為所有從埃及出來的人民都受過割禮；唯有從埃及出來以後，所有在曠野的路上出生的人民，都沒有受過割禮。

Parallel Translations

Chinese Union (Simplified)
因 为 出 来 的 众 民 都 受 过 割 礼 ； 惟 独 出 埃 及 以 後 、 在 旷 野 的 路 上 所 生 的 众 民 都 没 有 受 过 割 礼 。

Contextual Overview

¹ All the kings of the Amorites west of the Jordan and the Canaanite kings living by the Mediterranean Sea heard that the Lord dried up the Jordan River until the Israelites had crossed it. After that they were scared and too afraid to face the Israelites. ² At that time the Lord said to Joshua, "Make knives from flint stones and circumcise the Israelites." ³ So Joshua made knives from flint stones and circumcised the Israelites at Gibeath Haaraloth. ⁴ This is why Joshua circumcised the men: After the Israelites left Egypt, all the men old enough to serve in the army died in the desert on the way out of Egypt. ⁵ The men who had come out of Egypt had been circumcised, but none of those who were born in the desert on the trip from Egypt had been circumcised. ⁶ The Israelites had moved about in the desert for forty years. During that time all the fighting men who had left Egypt had died because they had not obeyed the Lord . So the Lord swore they would not see the land he had promised their ancestors to give them, a fertile land. ⁷ Their sons took their places. But none of the sons born on the trip from Egypt had been circumcised, so Joshua circumcised them. ⁸ After all the Israelites had been circumcised, they stayed in camp until they were healed. ⁹ Then the Lord said to Joshua, "As slaves in Egypt you were ashamed, but today I have removed that shame." So Joshua named that place Gilgal, which it is still named today.

Bible Verse Review
  from Treasury of Scripure Knowledge

they had not: Deuteronomy 12:8, Deuteronomy 12:9, Hosea 6:6, Hosea 6:7, Matthew 12:7, Romans 2:26, 1 Corinthians 7:19, Galatians 5:6, Galatians 6:15

Cross-References

Genesis 3:19
You will sweat and work hard for your food. Later you will return to the ground, because you were taken from it. You are dust, and when you die, you will return to the dust."

Genesis 5:7
After Enosh was born, Seth lived 807 years and had other sons and daughters.

Genesis 5:8
So Seth lived a total of 912 years, and then he died.

Genesis 5:10
After Kenan was born, Enosh lived 815 years and had other sons and daughters.

Genesis 5:11
So Enosh lived a total of 905 years, and then he died.

Genesis 5:12
When Kenan was 70 years old, he had a son named Mahalalel.

Genesis 5:14
So Kenan lived a total of 910 years, and then he died.

Genesis 5:21
When Enoch was 65 years old, he had a son named Methuselah.

Genesis 5:22
After Methuselah was born, Enoch walked with God 300 years more and had other sons and daughters.

Genesis 5:32
After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.

Gill's Notes on the Bible

Now all the people that came out were circumcised,.... All that came out of Egypt, and males, were circumcised, whether under or above twenty years of age; for though it is possible all were circumcised before they came out of Egypt, which favours the opinion of Dr. Lightfoot, that they might be circumcised during the three nights' darkness of the Egyptians, when they could take no advantage of it, as Levi and Simeon did of the Shechemites; and which seems more probable than that it should be on the night they came out of Egypt, when many must have been unfit for travelling, and seems preferable to that of their being circumcised at Mount Sinai, which was a year after their coming out of Egypt:

but all the people [that were] born in the wilderness by the way, as they came forth out of Egypt, [them] they had not circumcised; the reasons of which neglect; :-. The phrase, "by the way", seems to point at the true reason of it, at least to countenance the reason there given, which was on account of their journey; that is, their stay at any place being uncertain and precarious; so the Jews say z, because of the affliction or trouble of journeying, the Israelites did not circumcise their children. This is to be understood of all males only born in the wilderness, they only being the subjects of circumcision.

z Pirke Eliezer, ut supra. (c. 29.)

Barnes' Notes on the Bible

Of the whole nation those only were already circumcised at the time of the passage of the Jordan who had been under twenty years of age at the time of the complaining and consequent rejection at Kadesh (compare the marginal reference). These would have been circumcised before they left Egypt, and there would still survive of them more than a quarter of a million of thirty-eight years old and upward.

The statements of these verses are of a general kind. The “forty years” of Joshua 5:6 is a round number, and the statement in the latter part of Joshua 5:5 cannot be strictly accurate. For there must have been male children born in the wilderness during the first year after the Exodus, and these must have been circumcised before the celebration of the Passover at Sinai in the first month of the second year (compare Numbers 9:1-5, and Exodus 12:48). The statements of the verses are, however, sufficiently close to the facts for the purpose in hand; namely, to render a reason for the general circumcising which is here recorded.

The reason why circumcision was omitted in the wilderness, was that the sentence of Numbers 14:28 ff placed the whole nation for the time under a ban; and that the discontinuance of circumcision, and the consequent omission of the Passover, was a consequence and a token of that ban. The rejection was not, indeed, total, for the children of the complainers were to enter into the rest; nor final, for when the children had borne the punishment of the fathers’ sins for the appointed years, and the complainers were dead, then it was to be removed, as now by Joshua. But for the time the covenant was abrogated, though God’s purpose to restore it was from the first made known, and confirmed by the visible marks of His favor which He still vouchsafed to bestow during the wandering. The years of rejection were indeed exhausted before the death of Moses (compare Deuteronomy 2:14): but God would not call upon the people to renew their engagement to Him until He had first given them glorious proof of His will and power to fulfill His engagements to them. So He gave them the first fruits of the promised inheritance - the kingdoms of Sihon and Og; and through a miracle planted their feet on the very soil that still remained to be conquered; and then recalled them to His covenant. It is to be noted, too, that they were just about to go to war against foes mightier than themselves. Their only hope of success lay in the help of God. At such a crisis the need of full communion with God would be felt indeed; and the blessing and strength of it are accordingly granted.

The revival of the two great ordinances - circumcision and the Passover - after so long an intermission could not but awaken the zeal and invigorate the faith and fortitude of the people. Both as seals and as means of grace and God’s good purpose toward them then, the general circumcision of the people, followed up by the solemn celebration of the Passover - the one formally restoring the covenant and reconciling them nationally to God, the other ratifying and confirming all that circumcision intended - were at this juncture most opportune.