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Saturday, August 2nd, 2025
the Week of Proper 12 / Ordinary 17
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Read the Bible

Chinese NCV (Simplified)

约书亚记 4:15

耶和華吩咐約書亞說:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Priest;  

Dictionaries:

- Hastings' Dictionary of the Bible - Jericho;   Joshua;   Quarry;   Morrish Bible Dictionary - Jordan ;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   International Standard Bible Encyclopedia - Joshua, Book of;  

Parallel Translations

Chinese Union (Simplified)
耶 和 华 晓 谕 约 书 亚 说 :

Contextual Overview

10 The priests carrying the Ark continued standing in the middle of the river until everything was done that the Lord had commanded Joshua to tell the people, just as Moses had told Joshua. The people hurried across the river. 11 After they finished crossing the river, the priests carried the Ark of the Lord to the other side as the people watched. 12 The men from the tribes of Reuben, Gad, and East Manasseh obeyed what Moses had told them. They were dressed for war, and they crossed the river ahead of the other people. 13 About forty thousand soldiers prepared for war passed before the Lord as they marched across the river, going toward the plains of Jericho. 14 That day the Lord made Joshua great in the opinion of all the Israelites. They respected Joshua all his life, just as they had respected Moses. 15 Then the Lord said to Joshua, 16 "Command the priests to bring the Ark of the Agreement out of the river." 17 So Joshua commanded the priests, "Come up out of the Jordan." 18 Then the priests carried the Ark of the Agreement with the Lord out of the river. As soon as their feet touched dry land, the water began flowing again. The river again overflowed its banks, just as it had before they crossed. 19 The people crossed the Jordan on the tenth day of the first month and camped at Gilgal, east of Jericho.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 4:24
If Cain's killer is punished seven times, then Lamech's killer will be punished seventy-seven times."
Leviticus 26:18
"‘If after all this you still do not obey me, I will punish you seven times more for your sins.
Leviticus 26:21
"‘If you still turn against me and refuse to obey me, I will beat you seven times harder. The more you sin, the more you will be punished.
Leviticus 26:24
I will also turn against you. I will punish you seven more times for your sins.
Leviticus 26:28
I will show my great anger; I will punish you seven more times for your sins.
1 Kings 16:7
The Lord spoke his word against Baasha and his family through the prophet Jehu son of Hanani. Baasha had done many things the Lord said were wrong, which made the Lord very angry. He did the same evil deeds that Jeroboam's family had done before him. The Lord also spoke against Baasha because he killed all of Jeroboam's family.
Psalms 59:11
Lord, our protector, do not kill them, or my people will forget. With your power scatter them and defeat them.
Psalms 79:12
Repay those around us seven times over for their insults to you, Lord.
Proverbs 6:31
But if he is caught, he must pay back seven times what he stole, and it may cost him everything he owns.
Ezekiel 9:4
He said to the man, "Go through Jerusalem and put a mark on the foreheads of the people who groan and cry about all the hateful things being done among them."

Gill's Notes on the Bible

And the Lord spake unto Joshua,.... When all the people had passed over jordan:

saying; as follows.

Barnes' Notes on the Bible

The passage of the priests to the further bank had been already referred to, Joshua 4:11; but the writer, in observance of his general plan (compare introductory remarks to Joshua 3:0), re-introduces it here as the leading feature in the concluding section of his account, and (as before) with mention of God’s special direction about it. The statement that on the removal of the ark the waters of Jordan at once returned to their former level Joshua 4:18, heightens the impression which is especially inculcated throughout - that the whole transaction was extraordinary and miraculous. The details and incidents of the passage are no doubt open to manifold discussion: but all such discussion will be futile unless it proceed throughout on the admission that we have here before us the record of a distinctly supernatural interposition: compare the introduction to the Book of Joshua.


 
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