the Week of Proper 12 / Ordinary 17
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Chinese NCV (Simplified)
约书亚记 4:15
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Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- CondensedParallel Translations
耶 和 华 晓 谕 约 书 亚 说 :
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
If Cain's killer is punished seven times, then Lamech's killer will be punished seventy-seven times."
"‘If after all this you still do not obey me, I will punish you seven times more for your sins.
"‘If you still turn against me and refuse to obey me, I will beat you seven times harder. The more you sin, the more you will be punished.
I will also turn against you. I will punish you seven more times for your sins.
I will show my great anger; I will punish you seven more times for your sins.
The Lord spoke his word against Baasha and his family through the prophet Jehu son of Hanani. Baasha had done many things the Lord said were wrong, which made the Lord very angry. He did the same evil deeds that Jeroboam's family had done before him. The Lord also spoke against Baasha because he killed all of Jeroboam's family.
Lord, our protector, do not kill them, or my people will forget. With your power scatter them and defeat them.
Repay those around us seven times over for their insults to you, Lord.
But if he is caught, he must pay back seven times what he stole, and it may cost him everything he owns.
He said to the man, "Go through Jerusalem and put a mark on the foreheads of the people who groan and cry about all the hateful things being done among them."
Gill's Notes on the Bible
And the Lord spake unto Joshua,.... When all the people had passed over jordan:
saying; as follows.
Barnes' Notes on the Bible
The passage of the priests to the further bank had been already referred to, Joshua 4:11; but the writer, in observance of his general plan (compare introductory remarks to Joshua 3:0), re-introduces it here as the leading feature in the concluding section of his account, and (as before) with mention of Godâs special direction about it. The statement that on the removal of the ark the waters of Jordan at once returned to their former level Joshua 4:18, heightens the impression which is especially inculcated throughout - that the whole transaction was extraordinary and miraculous. The details and incidents of the passage are no doubt open to manifold discussion: but all such discussion will be futile unless it proceed throughout on the admission that we have here before us the record of a distinctly supernatural interposition: compare the introduction to the Book of Joshua.