约书亚记 3:17

Chinese NCV (Simplified)

抬耶和華約櫃的祭司在約旦河中間的乾地上站住，等以色列眾人都在乾地上走過去，直到全國的人都完全走過了約旦河為止。

Parallel Translations

Chinese Union (Simplified)
抬 耶 和 华 约 柜 的 祭 司 在 约 但 河 中 的 乾 地 上 站 定 ， 以 色 列 众 人 都 从 乾 地 上 过 去 ， 直 到 国 民 尽 都 过 了 约 但 河 。

Contextual Overview

¹⁴ So the people left the place where they had camped, and they followed the priests who carried the Ark of the Agreement across the Jordan River. ¹⁵ During harvest the Jordan overflows its banks. When the priests carrying the Ark came to the edge of the river and stepped into the water, ¹⁶ the water upstream stopped flowing. It stood up in a heap a great distance away at Adam, a town near Zarethan. The water flowing down to the Sea of Arabah (the Dead Sea) was completely cut off. So the people crossed the river near Jericho. ¹⁷ The priests carried the Ark of the Agreement with the Lord to the middle of the river and stood there on dry ground. They waited there while all the people of Israel walked across the Jordan River on dry land.

Bible Verse Review
  from Treasury of Scripure Knowledge

the priests: Joshua 3:3-6

stood firm: Joshua 4:3, 2 Kings 2:8

all the Israelites: Exodus 14:22, Exodus 14:29, Psalms 66:6, Isaiah 25:8, Hebrews 11:29

Reciprocal: Genesis 8:16 - General Numbers 33:51 - General Deuteronomy 12:10 - But when Joshua 3:8 - ye shall stand Joshua 4:1 - were clean passed Joshua 4:10 - stood in the midst Joshua 4:11 - that the ark Joshua 4:22 - General Joshua 9:1 - on this Joshua 12:7 - on this side Nehemiah 9:23 - broughtest Daniel 3:26 - come forth Habakkuk 3:8 - the Lord Matthew 2:13 - until

Cross-References

Genesis 3:2
The woman answered the snake, "We may eat fruit from the trees in the garden.

Genesis 3:3
But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch it, or you will die.'"

Genesis 3:5
God knows that if you eat the fruit from that tree, you will learn about good and evil and you will be like God!"

Genesis 3:6
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.

Genesis 3:7
Then, it was as if their eyes were opened. They realized they were naked, so they sewed fig leaves together and made something to cover themselves.

Genesis 3:9
But the Lord God called to the man and said, "Where are you?"

Genesis 3:11
God asked, "Who told you that you were naked? Did you eat fruit from the tree from which I commanded you not to eat?"

Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."

Genesis 3:14
The Lord God said to the snake, "Because you did this, a curse will be put on you. You will be cursed as no other animal, tame or wild, will ever be. You will crawl on your stomach, and you will eat dust all the days of your life.

Genesis 3:16
Then God said to the woman, "I will cause you to have much trouble when you are pregnant, and when you give birth to children, you will have great pain. You will greatly desire your husband, but he will rule over you."

Gill's Notes on the Bible

And the priests that bare the ark of the Lord stood firm on dry ground in the midst of Jordan,.... Which for its breadth Mr. Maundrell, the above mentioned traveller, says c might be about twenty yards over, and its depth exceeded his height; but Dr. Shaw d, a later traveller still, says,

"the river Jordan is by far the most considerable river, excepting the Nile, either of the coast of Syria, or of Barbary. I computed it to be about thirty yards broad, but the depth I could not measure, except at the brink, where I found it to be three yards.''

Now in the midst of this river the priests bearing the ark stood firm on dry ground, the waters above being stopped and those below cut off. This perhaps might give rise to the fables among the Heathens of the river Scamander being swelled for the destruction of Achilles, and dried up by Vulcan, of which Homer e makes mention; and of the river Inachus, dried up by Neptune, as the Grecians fable; however, if Heathens can credit these accounts, surely we Christians ought to believe this, attested by divine revelation. And this may denote the presence of Christ with his people in afflictions, who will not suffer those waters to overflow them, and in death itself, when the swellings of Jordan shall not come near them to distress them; and when the covenant of grace will appear firm and sure, and be their great support; and when also the feet of the ministers of Christ stand firm, and their faith fails not; which is of great use, and very encouraging to the spiritual Israel of God:

and all the Israelites passed over on dry ground; the waters being divided to a space large enough for such a body of people to pass over, and which continued

until all the people were clean passed over Jordan; perfectly and completely, not one being left behind, or lost in the passage through it; in the midst of which the priests stood until all were passed over. So the spiritual Israel of God must all go over Jordan's river, or must all go through the valley of the shadow of death; and they will all go over safe to Canaan's land, to the heavenly glory; their souls go immediately to heaven at death, and their bodies will be raised at the last day, and be reunited to them, and partake of happiness with them; nor will anyone of them be lost; they all clean pass over, and arrive safe; for they are the chosen of God, the care and charge of Christ, the purchase of his blood, partake of his grace, and have the earnest of his Spirit.

c Maundrell, Journey from Aleppo to Jerusalem, p. 83. d Travels, p. 346. e Iliad. 21.

Barnes' Notes on the Bible

The miraculous passage to the holy land through Jordan is not less pregnant with typical meaning than that through the Red Sea (compare 1 Corinthians 10:1-2). The solemn inauguration of Joshua to his office, and his miraculous attestation, by the same waters with which Jesus was baptized on entering on the public exercise of His ministry (compare Matthew 3:16-17); the choice of twelve men, one from each tribe to be the bearers of the twelve stones, and the builders of the monument erected therewith (compare 1 Corinthians 3:10; Revelation 21:14): these were divinely-ordered occurrences, not without a further bearing than their more immediate one upon Israel. Nor must in this point of view the name “Adam,” the place where the stream flowed to the people which cut them off from the promises, and the failure for the time under the rule of Joshua of the full and rapid flood which supplies the Dead Sea, be overlooked.

Clarke's Notes on the Bible

Verse Joshua 3:17. The priests - stood firm on dry ground — They stood in the mid channel, and shifted not their position till the camp, consisting of nearly 600,000 effective men, besides women, children, c., had passed over.

1. Is it not surprising that the Canaanites did not dispute this passage with the Israelites? It is likely they would, had they had any expectation that such a passage would have been attempted. They must have known that the Israelitish camp was on the other side of the Jordan, but could they have supposed that a passage for such a host was possible when the banks of the Jordan were quite overflowed? It was not merely because they were panic struck that they did not dispute this passage, but because they must have supposed it impossible and when they found the attempt was made, the passage was effected before they could prepare to prevent it.

2. GOD now appears in such a way, and works in such a manner, as to leave no doubt concerning his presence or his power, or of his love to Israel. After this, was it possible for this people ever to doubt his being or his bounty? This, with the miraculous passage of the Red Sea, were well calculated to have established their faith for ever; and those who did not yield to the evidence afforded by these two miracles were incapable of rational conviction.

3. In some respects the passage of the Jordan was more strikingly miraculous than that even of the Red Sea. In the latter God was pleased to employ an agent; the sea went back by a strong east wind all that night, and made the sea dry land, Exodus 14:21. Nothing of this kind appeared in the passage of the Jordan; a very rapid river (for so all travellers allow it to be) went back to its source without any kind of agency but the invisible hand of the invisible God.

4. Through the whole period of the Jewish history these miracles, so circumstantially related, were never denied by any, but on the contrary conscientiously believed by all. Nor did any of them in their revolts from God, which were both foul and frequent, ever call these great facts in question, when even so full of enmity against God as to blaspheme his name, and give his glory to dumb idols! Is not this a manifest proof that these facts were incontestable? and that Jehovah had so done his marvellous works that they should be had in everlasting remembrance? Reader, the same God who is over all is rich in mercy to all that call upon him. HE changes not, neither is he weary: trust in the Lord for ever, for in the Lord Jehovah is everlasting strength; and HE ever saves his followers out of the hands of all their enemies, and, having guided them by his counsel, will receive them into his glory.