约书亚记 24:2

Chinese NCV (Simplified)

約書亞對眾民說：“耶和華以色列的　神這樣說：‘古時你們的列祖，就是亞伯拉罕和拿鶴的父親他拉，住在大河那邊；他們事奉別的神。

Parallel Translations

Chinese Union (Simplified)
约 书 亚 对 众 民 说 ： 耶 和 华 ─ 以 色 列 的 　 神 如 此 说 ： 古 时 你 们 的 列 祖 ， 就 是 亚 伯 拉 罕 和 拿 鹤 的 父 亲 他 拉 ， 住 在 大 河 那 边 事 奉 别 　 神 ，

Contextual Overview

¹ Joshua gathered all the tribes of Israel together at Shechem. He called the elders, heads of families, judges, and officers of Israel to stand before God. ² Then Joshua said to all the people, "Here's what the Lord , the God of Israel, says to you: ‘A long time ago your ancestors lived on the other side of the Euphrates River. Terah, the father of Abraham and Nahor, worshiped other gods. ³ But I, the Lord , took your ancestor Abraham from the other side of the river and led him through the land of Canaan. And I gave him many children, including his son Isaac. ⁴ I gave Isaac two sons named Jacob and Esau. I gave the land around the mountains of Edom to Esau, but Jacob and his sons went down to Egypt. ⁵ Then I sent Moses and Aaron to Egypt, where I brought many disasters on the Egyptians. Afterwards I brought you out. ⁶ When I brought your ancestors out of Egypt, they came to the Red Sea, and the Egyptians chased them with chariots and men on horses. ⁷ So the people called out to the Lord . And I brought darkness between you and the Egyptians and made the sea to cover them. You yourselves saw what I did to the army of Egypt. After that, you lived in the desert for a long time. ⁸ "‘Then I brought you to the land of the Amorites, east of the Jordan River. They fought against you, but I handed them over to you. I destroyed them before you, and you took control of that land. ⁹ But the king of Moab, Balak son of Zippor, prepared to fight against the Israelites. The king sent for Balaam son of Beor to curse you, ¹⁰ but I refused to listen to Balaam. So he asked for good things to happen to you! I saved you and brought you out of his power.

Bible Verse Review
  from Treasury of Scripure Knowledge

Your fathers: Genesis 11:26, Genesis 11:31, Genesis 12:1, Genesis 31:53, Deuteronomy 26:5, Isaiah 51:2, Ezekiel 16:3

served other gods: In the case of Abraham this was probably the case, till he was called to the knowledge of God, when above 70 years old. Joshua 24:15, Genesis 31:19, Genesis 31:30, Genesis 31:32, Genesis 31:53, Genesis 35:4

Reciprocal: Genesis 11:22 - Nahor Genesis 31:21 - passed Genesis 31:29 - the God Genesis 35:2 - strange Joshua 24:14 - put 1 Chronicles 1:27 - Abram Nehemiah 9:7 - choose Isaiah 29:22 - who redeemed Isaiah 41:9 - whom Ezekiel 16:4 - for Matthew 1:2 - Abraham Matthew 20:5 - and did Luke 3:34 - Thara Acts 7:2 - when Romans 4:2 - but Romans 4:5 - ungodly Galatians 4:8 - ye did

Cross-References

Genesis 15:2
But Abram said, "Lord God , what can you give me? I have no son, so my slave Eliezer from Damascus will get everything I own after I die."

Genesis 24:4
Instead, go back to my country, to the land of my relatives, and get a wife for my son Isaac."

Genesis 24:6
Abraham said to him, "No! Don't take my son back there.

Genesis 24:8
If the girl won't come back with you, you will be free from this promise. But you must not take my son back there."

Genesis 24:9
So the servant put his hand under his master's leg and made a promise to Abraham about this.

Genesis 24:10
The servant took ten of Abraham's camels and left, carrying with him many different kinds of beautiful gifts. He went to Northwest Mesopotamia to Nahor's city.

Genesis 44:1
Then Joseph gave a command to the servant in charge of his house. He said, "Fill the men's sacks with as much grain as they can carry, and put each man's money into his sack with the grain.

Genesis 47:29
When Israel knew he soon would die, he called his son Joseph to him and said to him, "If you love me, put your hand under my leg. Promise me you will not bury me in Egypt.

1 Chronicles 29:24
All the leaders and soldiers and King David's sons accepted Solomon as king and promised to obey him.

1 Timothy 5:17
The elders who lead the church well should receive double honor, especially those who work hard by speaking and teaching,

Gill's Notes on the Bible

And Joshua said unto all the people,.... Then present, or to all Israel by their representatives:

thus saith the Lord God of Israel; he spoke to them in the name of the Lord, as the prophet did, being himself a prophet, and at this time under a divine impulse, and spirit of prophecy. According to an Arabic writer w: the Angel of God appeared in the form of a man, and with a loud voice delivered the following, though they are expressed by him in a different manner; perhaps he mean, the Captain of the Lord's host,

Joshua 15:13; and which is not unlikely:

your fathers dwelt on the other side of the flood in old time; on the offer side the, river Euphrates; so the Targum,

"beyond Perat;''

i.e. Euphrates; in Mesopotamia and Chaldea; meaning not the remotest of their ancestors, Noah and Shem, but the more near, and who are expressly named:

[even] Terah the father of Abraham, and the father of Nachor; the Israelites sprung from Terah, in the line of Abraham, on the father's side, and from him in the line of Nachor on the mother's side, Rebekah, Leah, and Rachel, being of Nachor's family:

and they served other gods; besides the true God, strange gods, which were no gods: "idols"; the idols of the people, as the Targum; so did Terah, Abraham, and Nachor; Joshua 15:13- :;

Joshua 15:13- :;

Joshua 15:13- :.

w Abulpharag. Hist. Dynast. p. 35.

Barnes' Notes on the Bible

The other side of the flood - Better “On the other side of the river,” i. e. the Euphrates. See the marginal reference.

They served other gods - Possibly the “images,” or teraphim, which we find their ancestor Laban calling “his gods” (see the marginal reference); and of which it would seem that there were, as Joshua spoke, some secret devotees among the people Joshua 24:14, Joshua 24:25. It is not stated that Abraham himself was an idolater, though his fathers were. Jewish tradition asserts that Abraham while in Ur of the Chaldees was persecuted for his abhorrence of idolatry, and hence, was called away by God from his native land. The reference in the text to the original state of those who were the forefathers of the nation, is made to show that they were no better than others: God chose them not for their excellences but of His own mere motion.

Clarke's Notes on the Bible

Verse Joshua 24:2. On the other side of the flood — The river Euphrates.

They served other gods. — Probably Abraham as well as Terah his father was an idolater, till he received the call of God to leave that land. See on Genesis 11:31; Genesis 12:1. And for the rest of the history referred to here, see the notes on the parallel passages in the margin.