the Second Week after Easter
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Chinese NCV (Simplified)
约书亚记 23:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- CondensedParallel Translations
你 们 若 违 背 耶 和 华 ─ 你 们 神 吩 咐 你 们 所 守 的 约 , 去 事 奉 别 神 , 叩 拜 他 , 耶 和 华 的 怒 气 必 向 你 们 发 作 , 使 你 们 在 他 所 赐 的 美 地 上 速 速 灭 亡 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
then shall: 2 Kings 24:20
perish: Joshua 23:13
Reciprocal: Exodus 20:5 - bow down Exodus 22:20 - utterly Numbers 25:2 - bowed Numbers 33:56 - General Deuteronomy 4:23 - lest ye forget Deuteronomy 4:26 - ye shall Deuteronomy 17:2 - in transgressing Deuteronomy 28:20 - until thou be Deuteronomy 30:18 - General Joshua 7:11 - transgressed Judges 2:15 - had said Judges 2:20 - transgressed Judges 10:7 - was hot 1 Kings 8:15 - hath 1 Kings 9:6 - go 1 Kings 14:15 - this good land 2 Kings 17:7 - sinned 2 Kings 17:13 - all 2 Kings 17:35 - charged them 2 Chronicles 7:19 - shall go 2 Chronicles 28:6 - because 2 Chronicles 34:24 - I will bring Ezra 8:22 - his power and his wrath Isaiah 24:6 - hath Jeremiah 16:13 - will I Jeremiah 17:4 - shalt Jeremiah 26:4 - If Jeremiah 32:23 - therefore Jeremiah 32:24 - what Jeremiah 34:18 - have transgressed Jeremiah 35:17 - Behold Ezekiel 33:26 - and shall Micah 2:10 - and Romans 11:22 - therefore Hebrews 8:9 - they continued
Cross-References
"Sir, the land is worth ten pounds of silver, but I won't argue with you over the price. Take the land, and bury your dead wife."
While we were going home, we stopped for the night and when we opened our sacks each of us found all his money in his sack. We brought that money with us to give it back to you.
Every person who is counted must pay one-fifth of an ounce of silver. (This is set by using one-half of the Holy Place measure, which weighs two-fifths of an ounce.) This amount is a gift to the Lord .
Wisdom cannot be bought with gold, and its cost cannot be weighed in silver.
"I bought the field at Anathoth from my cousin Hanamel, weighing out seven ounces of silver for him.
The shekel will be worth twenty gerahs, and a mina will be worth sixty shekels.
Then I said, "If you want to pay me, pay me. If not, then don't." So they paid me thirty pieces of silver.
"Do to others what you want them to do to you. This is the meaning of the law of Moses and the teaching of the prophets.
Do not owe people anything, except always owe love to each other, because the person who loves others has obeyed all the law.
Brothers and sisters, think about the things that are good and worthy of praise. Think about the things that are true and honorable and right and pure and beautiful and respected.
Gill's Notes on the Bible
When ye have transgressed the covenant of the Lord your God,
which he commanded you,.... The law, so called, and the several precepts of it, particularly those which relate to the faith and worship of the one only true God; see Exodus 24:7;
and have gone and served other gods, and have bowed down yourselves unto them; been guilty of idolatry, of having and worshipping other gods, which are no gods, with or besides the God of Israel, see
Joshua 23:7;
then shall the anger of the Lord be kindled against you; nothing being more provoking to him than idolatry, he being a jealous God of his honour and worship:
and ye shall perish quickly from off the good land which he hath given unto you; as they did at the time of the Babylonish captivity, and at the last destruction of Jerusalem by the Romans.
Clarke's Notes on the Bible
Verse Joshua 23:16. Ye shall perish quickly from off the good land — The following note from Mr. John Trapp is very judicious: "This judgment Joshua inculcates Joshua 23:13; Joshua 23:15, and here, because he knew it would be a very grievous thing to them to forego so goodly a land, so lately gotten, and so short a while enjoyed. In the beginning of a speech Ïαηθη, the milder affections, suit best; but towards the end ÏαÏαθη, passionate and piercing passages; according to the orator. This rule Joshua observes, being Ex utroque Caesar; no less an orator than a warrior."
In all this exhortation we see how closely Joshua copies the example of his great master Moses. See Leviticus 26:7-8; Leviticus 26:14, c. Deuteronomy 28:7; Deuteronomy 32:30. He was tenderly concerned for the welfare of the people, and with a deeply affected heart he spoke to their hearts. No people ever were more fairly and fully warned, and no people profited less by it. The threatenings pronounced here were accomplished in the Babylonish captivity, but more fully in their general dispersion since the crucifixion of our Lord. And should not every Christian fear when he reads, If God spared not the natural branches, take heed that he spare not thee? Surely a worldly, carnal, and godless Christian has no more reason to expect indulgence from the justice of God than a profligate Jew. We have a goodly land, but the justice of God can decree a captivity from it, or a state of bondage in it. The privileges that are abused are thereby forfeited. And this is as applicable to the individual as to the whole system.