the Third Week after Easter
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Chinese NCV (Simplified)
约书亚记 22:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
玛 拿 西 那 半 支 派 , 摩 西 早 已 在 巴 珊 分 给 他 们 地 业 。 这 半 支 派 , 约 书 亚 在 约 但 河 西 , 在 他 们 弟 兄 中 , 分 给 他 们 地 业 。 约 书 亚 打 发 他 们 回 帐 棚 的 时 候 为 他 们 祝 福 ,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Joshua 13:29-31, Joshua 17:1-12
Reciprocal: Genesis 28:1 - blessed Deuteronomy 1:1 - on this Deuteronomy 3:15 - Machir Joshua 9:1 - on this Joshua 22:6 - General
Cross-References
Then Noah built an altar to the Lord . He took some of all the clean birds and animals, and he burned them on the altar as offerings to God.
Then God said, "Take your only son, Isaac, the son you love, and go to the land of Moriah. Kill him there and offer him as a whole burnt offering on one of the mountains I will tell you about."
On the third day Abraham looked up and saw the place in the distance.
Tell the whole community of Israel that on the tenth day of this month each man must get one lamb for the people in his house.
After walking a little farther away from them, Jesus fell to the ground and prayed, "My Father, if it is possible, do not give me this cup of suffering. But do what you want, not what I want."
Then Jesus went away a second time and prayed, "My Father, if it is not possible for this painful thing to be taken from me, and if I must do it, I pray that what you want will be done."
Jesus said to Peter, "Put your sword back. Shouldn't I drink the cup the Father gave me?"
The Spirit we received does not make us slaves again to fear; it makes us children of God. With that Spirit we cry out, "Father."
Gill's Notes on the Bible
Now to the [one] half of the tribe of Manasseh Moses had given [possession] in Bashan,.... The kingdom of Og, see Deuteronomy 3:13;
but unto the [other] half thereof gave Joshua among their brethren on this side Jordan westward: of which an account is given, and the border of their lot described, Joshua 17:1;
and when Joshua sent them also unto their tents, then he blessed them; it seems as if this half tribe was separately dismissed and blessed, they being more nearly related to Joshua, who was of the tribe of Ephraim, and so had a more particular dismission and blessing; and he took his leave of them in a different and affectionate manner. Kimchi makes mention of a Derash, or Exposition of theirs, which says, that after they had taken leave they stayed two days, and returned and took leave a second time, and which he understands of them all, and not of the half tribe only; but it is plainly the half tribe that is only spoken of.
Barnes' Notes on the Bible
The insertion of this explanation about the half tribe, and the repetition of Joshuaâs farewell, are examples of a marked characteristic of very ancient writers and of Hebrew writers as much as any - that of giving a completeness and finish to each section of their story. The Jewish historian scarcely ever quotes or reminds, but repeats so much as may be necessary to make his account of the transaction in hand fully intelligible by itself. (Compare also Joshua 13:14, Joshua 13:33; Joshua 14:3; Joshua 18:7.) It is quite possible, however, that the particulars special to Joshua 22:8, may be due to some other narrative of the whole event than that to which Joshua 22:5 belongs, and may have been interwoven by a later reviser.
Clarke's Notes on the Bible
Verse Joshua 22:7. Then he blessed them — Spoke respectfully of their fidelity and exertions, wished them every spiritual and temporal good, prayed to God to protect and save them, and probably gave some gifts to those leaders among them that had most distinguished themselves in this seven years' war. In all the above senses the word bless is frequently taken in Scripture.