the Second Week after Easter
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Chinese NCV (Simplified)
约书亚记 22:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
全 会 众 一 听 见 , 就 聚 集 在 示 罗 , 要 上 去 攻 打 他 们 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the whole: Supposing they had built this altar for sacrifice, in opposition to the command of God, they considered them as rebels against God and the Israelitish constitution. Deuteronomy 13:15, Judges 20:1-11, Acts 11:2, Acts 11:3, Romans 10:2, Galatians 4:17, Galatians 4:18
Reciprocal: Joshua 22:15 - General Joshua 22:32 - and brought 1 Samuel 1:14 - How long
Cross-References
Then Abraham answered, "I thought no one in this place respected God and that someone would kill me to get Sarah.
Then God said, "Take your only son, Isaac, the son you love, and go to the land of Moriah. Kill him there and offer him as a whole burnt offering on one of the mountains I will tell you about."
Abraham took the wood for the sacrifice and gave it to his son to carry, but he himself took the knife and the fire. So he and his son went on together.
Abraham answered, "God will give us the lamb for the sacrifice, my son." So Abraham and his son went on together
and came to the place God had told him about. Abraham built an altar there. He laid the wood on it and then tied up his son Isaac and laid him on the wood on the altar.
Then Abraham took his knife and was about to kill his son.
The angel said, "Don't kill your son or hurt him in any way. Now I can see that you trust God and that you have not kept your son, your only son, from me."
Then Abraham looked up and saw a male sheep caught in a bush by its horns. So Abraham went and took the sheep and killed it. He offered it as a whole burnt offering to God, and his son was saved.
The first son is Uz, and the second is Buz. The third son is Kemuel (the father of Aram).
Then there are Kesed, Hazo, Pildash, Jidlaph, and Bethuel."
Gill's Notes on the Bible
And when the children of Israel heard [of it],.... Of the building the altar in the above place, namely, the nine tribes and a half settled in the land of Canaan:
the whole congregation of the children of Israel gathered themselves together at Shiloh; where the tabernacle and altar of the Lord were, whose cause they undertook to avenge, being injured as they imagined by the altar the other tribes had built, and where they could consult the Lord by Urim and Thummim, if needful; hither they repaired from the several places around, where their tribes were settled; not the whole body of the people, but their heads and representatives:
to go up to war against them; to consult about it, and to prepare for it, which they were obliged to do by the law of God, as in the case of a city, so of a tribe drawn aside to idolatry; and which they imagined was the case of these tribes, or at least what they had done had a tendency to apostasy from the true worship of God, which they were zealous to defend at the hazard of their lives, and though it should issue in an extirpation of one or more of their tribes; see
Deuteronomy 13:12.
Barnes' Notes on the Bible
Gathered themselves together - The various tribes had already dispersed to their homes, and were now summoned together again.
Clarke's Notes on the Bible
Verse Joshua 22:12. To go up to war against them. — Supposing that they had built this altar in opposition to that which Moses, by the command of God, had erected, and were consequently become rebels against God and the Israelitish constitution, and should be treated as such. Their great concern for the glory of God led them to take this step, which at first view might appear precipitate; but, that they might do nothing rashly, they first sent Phinehas and ten princes, one out of each tribe, to require an explanation of their motives in erecting this altar.