the Week of Proper 15 / Ordinary 20
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Chinese NCV (Simplified)
约书äºè®° 21:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
为 哥 辖 族 拈 阄 : 利 未 人 的 祭 司 、 亚 伦 的 子 孙 , 从 犹 大 支 派 、 西 缅 支 派 、 便 雅 悯 支 派 的 地 业 中 , 按 阄 得 了 十 三 座 城 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the children: Joshua 21:8-19, Joshua 24:33, 1 Chronicles 6:54-60
the tribe: These tribes furnished more habitation to the Levites, in proportion, than any of the other tribes, because they possessed a more extensive inheritance, agreeably to what Moses had commanded - Numbers 35:8. It is worthy of remark, that the principal part of this tribe, whose business was to minister at the sanctuary, which sanctuary was afterwards established at Jerusalem, had their appointment nearest to that city; so that they were always within reach of the sacred work which God had appointed them.
Reciprocal: Joshua 21:10 - General 1 Chronicles 6:61 - left
Cross-References
So Sarah said to Abraham, "Throw out this slave woman and her son. Her son should not inherit anything; my son Isaac should receive it all."
But God said to Abraham, "Don't be troubled about the boy and the slave woman. Do whatever Sarah tells you. The descendants I promised you will be from Isaac.
Then Abimelech came with Phicol, the commander of his army, and said to Abraham, "God is with you in everything you do.
So make a promise to me here before God that you will be fair with me and my children and my descendants. Be kind to me and to this land where you have lived as a stranger—as kind as I have been to you."
A foreigner who lives with you may share in the Lord 's Passover if all the males in his house become circumcised. Then, since he will be like a citizen of Israel, he may share in the meal. But a man who is not circumcised may not eat the Passover meal.
On the eighth day the boy must be circumcised.
Be sure to do everything I have commanded you. Do not add anything to it, and do not take anything away from it.
Zechariah and Elizabeth truly did what God said was good. They did everything the Lord commanded and were without fault in keeping his law.
When the baby was eight days old, they came to circumcise him. They wanted to name him Zechariah because this was his father's name,
When the baby was eight days old, he was circumcised and was named Jesus, the name given by the angel before the baby began to grow inside Mary.
Gill's Notes on the Bible
And the lot came out for the family of the Kohathites,.... The first lot that was drawn out of the pot or urn was for the descendants of Kohath, a son of Levi:
and the children of Aaron the priest, [which were] of the Levites; who descended from Amram, the eldest son of Kohath, and these were not only Levites, but priests: these
had by lot out of the tribe of Judah, and out of the tribe of Simeon,
and out of the tribe of Benjamin, thirteen cities; which are after mentioned by name; and as these were priests, whose business was to serve in the temple, and at the altar, the cities assigned them by the lot, were, by the wise disposal of divine Providence, ordered them out of those tribes which lay nearest to Jerusalem; the place God had chosen to put his name in, where the temple would be built, and the altars erected for sacrifices and incense.
Barnes' Notes on the Bible
Thirteen cities - This number is said to be too great for the single family of Aaron. But it appears 1 Chronicles 24:0 that the two surviving sons of Aaron, Eleazar and Ithamar, had together 24 sons, the heads of the priestly families. Since Aaron was 123 years old when he died Numbers 33:39, his sons’ grandchildren and great grandchildren were no doubt living in the elapsing years of Joshua’s course, and had to he provided with dwellings. They might altogether number several thousands. The “cities” of Canaan were for the most part small; as is manifest from the astonishing number of them in proportion to the area of the land, more particularly in the south, where the portion of the priests was situated. The priests or Levites would not occupy the whole of the dwellings in any city, nor all its “fields,” nor necessarily and always all its “villages” (compare Joshua 21:12). Non-Levites, to whom the cultivation of their land, and other secular concerns, were entrusted, no doubt resided in the Levitical cities or their precincts. It appears, further, that several of the cities here enumerated were only wrested from the Canaanites at a later date.
Clarke's Notes on the Bible
Verse Joshua 21:4. Out of the tribe of Judah - Simeon, and - Benjamin, thirteen cities. — These tribes furnished more habitations to the Levites in proportion than any of the other tribes, because they possessed a more extensive inheritance; and Moses had commanded, Numbers 35:8, From them that have many, ye shall give many; and from them that have few, ye shall give few: every one shall give of his cities unto the Levites, according to his inheritance. It is worthy of remark, that the principal part of this tribe, whose business was to minister at the sanctuary, which sanctuary was afterwards to be established in Jerusalem, had their appointment nearest to that city; so that they were always within reach of the sacred work which God had appointed them.