the Week of Christ the King / Proper 29 / Ordinary 34
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Chinese NCV (Simplified)
约书äºè®° 2:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
我 们 来 到 这 地 的 时 候 , 你 要 把 这 条 朱 红 线 绳 系 在 缒 我 们 下 去 的 窗 户 上 , 并 要 使 你 的 父 母 、 弟 兄 , 和 你 父 的 全 家 都 聚 集 在 你 家 中 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
scarlet thread: Joshua 2:21, Leviticus 14:4, Numbers 4:8, Numbers 19:6, Hebrews 9:19
bring: Heb. gather
thy father: Joshua 2:13, Joshua 6:23, Genesis 7:1, Genesis 12:2, Genesis 19:12-17, Esther 8:6, Luke 19:9, Acts 10:27, Acts 10:33, Acts 11:14, 2 Timothy 1:16
Reciprocal: Joshua 2:12 - give me Song of Solomon 4:3 - scarlet Ezekiel 9:6 - but 2 Corinthians 11:33 - I let
Cross-References
God looked at everything he had made, and it was very good. Evening passed, and morning came. This was the sixth day.
Then the Lord God took dust from the ground and formed a man from it. He breathed the breath of life into the man's nose, and the man became a living person.
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.
The gold of that land is excellent. Bdellium and onyx are also found there.
The second river, named Gihon, flows around the whole land of Cush.
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Then Naomi, Ruth's mother-in-law, said to her, "My daughter, I must find a suitable home for you, one that will be good for you.
When a man finds a wife, he finds something good. It shows that the Lord is pleased with him.
If a man thinks he is not doing the right thing with the girl he is engaged to, if she is almost past the best age to marry and he feels he should marry her, he should do what he wants. They should get married. It is no sin.
Gill's Notes on the Bible
Behold, [when] we come into the land,.... The land of Canaan, and into this city, into that part of it, as the Septuagint, where her house was, meaning not themselves only, but the people of Israel they belonged to:
thou shall bind this line of scarlet thread in the window which thou didst let us down by; the word by refers either to the scarlet thread they were let down by, said to be a cord, Joshua 2:15; and therefore must be a line twisted with various scarlet threads, as Kimchi; who observes, that according to the Targum, it was the border of a red garment; or to the window through which they were let down, as the Septuagint version; it may refer to both, and the sense be, that the same twisted cord of scarlet thread they were let down by should be bound to the same window they were let down through; only this objection there is to the same window, that it was not towards the city, and so not to be seen when they came into it, but looked over the wall without the city: now as Rahab was an instance of the salvation of sinners by the grace of God, for she was a sinner by birth, by practice, and a notorious one; she was an instance of distinguishing grace, of free and efficacious grace, a singular instance of it; and became a true penitent, a real believer, was a justified person, and saved: so the scarlet thread was an emblem of the blood of Christ, by which salvation is; redemption and all the blessings of grace are through it; justification, remission of sin, reconciliation, and atonement, and safety, and protection from avenging justice, and wrath to come, are only by it: likewise the spies, who are also called "messengers", James 2:25; may represent the ministers of the Gospel, who are the messengers of Christ, and the churches, are sent out by him the antitypical Joshua, men of wisdom, courage, and valour, and are sent as spies to bring to light men and things, who direct to the way of salvation and give the same token of it, Mark 16:16;
and thou shall bring thy father, and thy mother, and thy brethren, and all thy father's household home unto thee; into her house, where the scarlet thread was bound, and where only they would be safe, as the Israelites were in the houses where the blood of the paschal lamb was sprinkled, Exodus 12:23; and so they are safe, and they only, who are under the blood of sprinkling, and partake of the virtue of it.
Barnes' Notes on the Bible
The “line” or cord was spun of threads dyed with cochineal: i. e., of a deep and bright scarlet color. The color would catch the eye at once, and supplied an obvious token by which the house of Rahab might be distinguished. The use of scarlet in the Levitical rites, especially in those more closely connected with the idea of putting away of sin and its consequences (compare e. g., Leviticus 14:4, Leviticus 14:6,Leviticus 14:51; Numbers 19:6), naturally led the fathers, from Clement of Rome onward, to see in this scarlet thread, no less than in the blood of the Passover (Exodus 12:7, Exodus 12:13, etc.), an emblem of salvation by the Blood of Christ; a salvation common alike to Christ’s messengers and to those whom they visit.
Clarke's Notes on the Bible
Verse Joshua 2:18. This line of scarlet thread — תקות חוט השני tikvath chut hashshani. Probably this may mean, this piece of scarlet cloth, or, this cloth (made) of scarlet thread. When the Israelites took the city this piece of red cloth seems to have been hung out of the window by way of flag; and this was the sign on which she and the spies had agreed.