Lectionary Calendar
Saturday, November 22nd, 2025
the Week of Proper 28 / Ordinary 33
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Chinese NCV (Simplified)

约书亚记 19:17

以薩迦支派的分地與城鎮為以薩迦,就是為以薩迦人,按著家族抽出第四籤。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Issachar;   Torrey's Topical Textbook - Issachar, the Tribe of;  

Dictionaries:

- American Tract Society Bible Dictionary - Dan;   Bridgeway Bible Dictionary - Issachar;   Jezreel;   Easton Bible Dictionary - Issachar;   Holman Bible Dictionary - Esdraelon;   Issachar;   Tribes of Israel, the;   Hastings' Dictionary of the Bible - Issachar;   Joshua;   Zebulun;   Hastings' Dictionary of the New Testament - Lots;   People's Dictionary of the Bible - Issachar;   Smith Bible Dictionary - Is'sachar;  

Encyclopedias:

- International Standard Bible Encyclopedia - Esdraelon, Plain of;   Issachar;   Joshua, Book of;   The Jewish Encyclopedia - Issachar, Tribe of;  

Parallel Translations

Chinese Union (Simplified)
为 以 萨 迦 人 , 按 着 宗 族 , 拈 出 第 四 阄 。

Contextual Overview

17 The fourth part of the land was given to the tribe of Issachar. Each family group of Issachar received some of the land. 18 Their land included Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En Gannim, En Haddah, and Beth Pazzez. 22 The border of their land touched the area called Tabor, Shahazumah, and Beth Shemesh and stopped at the Jordan River. There were sixteen towns and their villages. 23 These cities and towns were part of the land that was given to the family groups of Issachar.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Genesis 49:14 - General Numbers 26:55 - by lot 1 Kings 4:17 - Issachar Ezekiel 48:25 - Issachar Revelation 7:7 - Issachar

Cross-References

Genesis 13:10
Lot looked all around and saw the whole Jordan Valley and that there was much water there. It was like the Lord 's garden, like the land of Egypt in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
Genesis 18:22
So the men turned and went toward Sodom, but Abraham stood there before the Lord .
Genesis 19:13
because we are about to destroy this city. The Lord has heard of all the evil that is here, so he has sent us to destroy it."
Genesis 19:14
So Lot went out and said to his future sons-in-law who were pledged to marry his daughters, "Hurry and leave this city! The Lord is about to destroy it!" But they thought Lot was joking.
Genesis 19:15
At dawn the next morning, the angels begged Lot to hurry. They said, "Go! Take your wife and your two daughters with you so you will not be destroyed when the city is punished."
Genesis 19:16
But Lot delayed. So the two men took the hands of Lot, his wife, and his two daughters and led them safely out of the city. So the Lord was merciful to Lot and his family.
Genesis 19:18
But Lot said to one of them, "Sir, please don't force me to go so far!
Genesis 19:22
But run there fast, because I cannot destroy Sodom until you are safely in that town." (That town is named Zoar, because it is little.)
Genesis 19:26
At that point Lot's wife looked back. When she did, she became a pillar of salt.
Genesis 19:31
One day the older daughter said to the younger, "Our father is old. Everywhere on the earth women and men marry, but there are no men around here for us to marry.

Gill's Notes on the Bible

[And] the fourth lot came out to Issachar,.... The fourth of the seven drawn at Shiloh:

for the children of Issachar, according to their families: among whom the inheritance that came to them by the lot was divided, according to the number of them.

Clarke's Notes on the Bible

Verse Joshua 19:17. The fourth lot came out to Issachar — It is remarkable, that though Issachar was the eldest brother, yet the lot of Zebulun was drawn before his lot; and this is the order in which Jacob himself mentions them, Genesis 49:13-14, though no reason appears, either here or in the place above, why this preference should be given to the younger; but that the apparently fortuitous lot should have distinguished them just as the prophetic Jacob did, is peculiarly remarkable. Known unto God are all his works from the beginning: he has reasons for his conduct, which in many cases are too great for any of his creatures to comprehend, but he works all things after the counsel of his own will, which is ever right and good; and in this case his influence may be as easily seen in the decision by the lot, as on the mind of the patriarch Jacob, when he predicted what should befall his children in the latter days, and his providence continued to ripen, and bring forward what his judgment had deemed right to be done.


 
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